View source for The lowest of men (mudhas), because of sinful activities, cannot understand this (Krsna is the Supreme Personality of Godhead), but devotees can accept it without a doubt. Thus the position of a devotee is different from that of a nondevotee

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{{terms|"The lowest of men (mūḍhas), because of sinful activities, cannot understand this, but devotees can accept it without a doubt. Thus the position of a devotee is different from that of a nondevotee"}}
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{{compiler|Nabakumar}}
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[[Category:Lowest of Men]]
[[Category:Mudha]]
[[Category:Because]]
[[Category:Sinful Activities]]
[[Category:Cannot Understand Krsna]]
[[Category:Krsna Is The Supreme Personality of Godhead]]
[[Category:Acceptance of a Devotee of God]]
[[Category:Devotees of God Can]]
[[Category:Without Any Doubt]]
[[Category:Doubts of a Devotee of God]]
[[Category:Position of a Devotee of God]]
[[Category:Devotees of God Are Different]]
[[Category:Nondevotees of God]]
[[Category:Srimad-Bhagavatam, Canto 10 Chapter 10 Purports - Deliverance of the Yamala-arjuna Trees]]
[[Category:Srimad Bhagavatam, Canto 10 Purports - Chapters 01 to 13]]
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<h2>Srimad-Bhagavatam</h2>
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<h3>SB Canto 10.1 to 10.13</h3>
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From the very beginning, by killing Pūtanā, Śakaṭāsura and Tṛṇāvartāsura, by causing the trees to fall, and by showing the entire universe within His mouth, Kṛṣṇa proved that He is the Supreme Personality of Godhead. The lowest of men (mūḍhas), because of sinful activities, cannot understand this, but devotees can accept it without a doubt. Thus the position of a devotee is different from that of a nondevotee.
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[[Vanisource:SB 10.10.34-35|SB 10.10.34-35, Translation and Purport]]
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Appearing in bodies like those of an ordinary fish, tortoise and hog, You exhibit activities impossible for such creatures to perform—extraordinary, incomparable, transcendental activities of unlimited power and strength. These bodies of Yours, therefore, are not made of material elements, but are incarnations of Your Supreme Personality. You are the same Supreme Personality of Godhead, who have now appeared, with full potency, for the benefit of all living entities within this material world.
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As stated in Bhagavad-gītā ([[Vanisource:BG 4.7 (1972)|BG 4.7-8]]):

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:yadā yadā hi dharmasya
:glānir bhavati bhārata
:abhyutthānam adharmasya 
:tadātmānaṁ sṛjāmy aham
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:paritrāṇāya sādhūnāṁ

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:vināśāya ca duṣkṛtām
:dharma-saṁsthāpanārthāya 
:sambhavāmi yuge yuge
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Kṛṣṇa appears as an incarnation when real spiritual life declines and when rogues and thieves increase to disturb the situation of the world. Unfortunate, less intelligent persons, bereft of devotional service, cannot understand the Lord's activities, and therefore such persons describe these activities as kalpanā-mythology or imagination-because they are rascals and the lowest of men (na māṁ duṣkṛtino mūḍhāḥ prapadyante narādhamāḥ ([[Vanisource:BG 7.15 (1972)|BG 7.15]])). Such men cannot understand that the events described by Vyāsadeva in the purāṇas and other śāstras are not fictitious or imaginary, but factual.

Kṛṣṇa, in His full, unlimited potency, here shows that He is the Supreme Personality of Godhead, for although the two trees were so large and sturdy that even many elephants could not move them, Kṛṣṇa, as a child, exhibited such extraordinary strength that they fell down with a great sound. From the very beginning, by killing Pūtanā, Śakaṭāsura and Tṛṇāvartāsura, by causing the trees to fall, and by showing the entire universe within His mouth, Kṛṣṇa proved that He is the Supreme Personality of Godhead. The lowest of men (mūḍhas), because of sinful activities, cannot understand this, but devotees can accept it without a doubt. Thus the position of a devotee is different from that of a nondevotee.
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