View source for The jiva are explained in the Bhagavad-gita as part and parcel of Krsna. The example is given, just like the fire, big fire, and the sparks. The sparks are small, but, but in quality they are fire

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{{terms|"The ''jīva'' are explained in the ''Bhagavad-gītā'' as part and parcel of Kṛṣṇa. The example is given, just like the fire, big fire, and the sparks. The sparks are small, but in quality they are fire"}}
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[[Category:Jiva]]
[[Category:Explained in the Bhagavad-gita]]
[[Category:Krsna and the Bhagavad-gita]]
[[Category:Part and Parcel of Krsna]]
[[Category:Example]]
[[Category:Given By]]
[[Category:Just Like]]
[[Category:Krsna and Fire]]
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[[Category:Sparks of Fire]]
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[[Category:Quality]]
[[Category:They Are]]
[[Category:Prabhupada's Analogies]]
[[Category:Prabhupada Speaks - Lectures, 1966 - 1977]]
[[Category:Prabhupada Speaks - Lectures, 1972]]
[[Category:Prabhupada Speaks - Lectures, General]]
[[Category:Prabhupada Speaks - in India, Visakhapatnam]]
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<h2>Lectures</h2>
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<h3>General Lectures</h3>
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The jīva are explained in the Bhagavad-gītā as part and parcel of Kṛṣṇa. The example is given, just like the fire, big fire, and the sparks. The sparks are small, but, but in quality they are fire.
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[[Vanisource:720219 - Lecture at Caitanya Matha - Visakhapatnam|720219 - Lecture at Caitanya Matha - Visakhapatnam]]:
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Prabhupāda: Just like if I pinch your body, you feel pain. This is also consciousness that, "Somebody is pinching me." But if I pinch somebody else, you cannot feel it. Therefore your consciousness or my consciousness is limited within this body. Similarly, there is another consciousness, which is Kṛṣṇa's consciousness, or universal consciousness.

If I pinch your body, He feels that I am pinching somebody, as Paramātmā. These things are explained in the ''Bhagavad-gītā''. Kṛṣṇa says in the ''Bhagavad-gītā, Kṣetra-kṣetrajña'' chapter ([[vanisource:BG 13.27 (1972)|BG 13.27]]). ''Kṣetra'' means this body, and ''kṣetra-jña'' means the knower of the body. ''Kṣetra-jña. Jña'' means knower. So Kṛṣṇa says that each and every body can be ''kṣetra-jña''. I know about the pains and pleasure of my body; you know the pains and pleasure of your body.

Host: (calls for silence)

Prabhupāda: I think they cannot understand.

Host: (calls for silence) (break)

Prabhupāda: Kṛṣṇa says that ''kṣetra-jñaṁ cāpi māṁ viddhi sarva-kṣetreṣu bhārata'' ([[vanisource:BG 13.3 (1972)|BG 13.3]]). Just like I am present in my body. I know the pains and pleasure of my body, but Kṛṣṇa, because He is present in everyone's body, ''īśvaraḥ sarva-bhūtānāṁ hṛd-deśe 'rjuna tiṣṭhati'' ([[vanisource:BG 18.61 (1972)|BG 18.61]]), He knows the pains and pleasure of all bodies. That is difference between Kṛṣṇa and ourself, or God and ourself. This is the test. Somebody is claiming that, "I am God." How you can be God? You cannot know the pains and pleasures of others, but Kṛṣṇa knows. That is the difference between God and living entity.

Host: (calls for silence) (break)

Prabhupāda: So far consciousness is concerned, God is also conscious, we are also conscious, but our consciousness is limited and God's consciousness is unlimited. That is the difference.

Arjuna, when he was . . . he was taking instruction from Kṛṣṇa, Kṛṣṇa says that, "This ''yoga'' system, I explained to the sun-god." And Arjuna inquired, "How is that, Kṛṣṇa? Both You and me, we are born recently. How it is that You say that You explained to the sun-god, long, long years, forty millions of years ago?" Kṛṣṇa answered this point, "My dear Arjuna, you are My eternal friend. You are always with Me. When I instructed the sun-god, you were also present, but you have forgotten. I do not forget."

That is the difference between Kṛṣṇa and Arjuna. ''Vedāhaṁ samatītāni'' ([[vanisource:BG 7.26 (1972)|BG 7.26]]). Kṛṣṇa knows everything—whatever had happened in the past, whatever would happen in the future, and what is happening at the present, ''vedāhaṁ samatītāni''. But we do not know. First of all this is . . . we should understand this is the difference between God and the living entity. (break)

The ''jīva'' are explained in the ''Bhagavad-gītā'' as part and parcel of Kṛṣṇa. The example is given, just like the fire, big fire, and the sparks. The sparks are small, but in quality they are fire. They are not different from fire. If a spark of fire falls on your cloth, it will immediately burn. So the burning quality is there, either in the big fire or the small fire. Therefore, qualitatively we are one with God, the quality of burning. Another example is just like the drop of the ocean water. Chemical composition of this drop of ocean water is the same as the chemical combination of the big mass of water.

So Kṛṣṇa, He is all-powerful. We are also powerful. Kṛṣṇa can create. We also can create. Kṛṣṇa can create, just like innumerable planets floating in the air. We can create a small, teeny aeroplane or sputnik flying in the air. You see? So the creative power is there, but there is far difference between Kṛṣṇa's creative power and my creative power.