View source for The first-class devotee is not interested in dry speculative methods meant for wasting time. In other words, one who has attained a mature determination in the matter of devotional service can be accepted as the first-class devotee

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[[Category:First-class Devotees of God]]
[[Category:First-class Devotees of God Are Not Interested in Dry Speculative Methods Meant for Wasting Time]]
[[Category:Dry]]
[[Category:Speculative]]
[[Category:Method]]
[[Category:Meant]]
[[Category:Wasting Time]]
[[Category:In Other Words]]
[[Category:One Who Has]]
[[Category:Attaining Devotional Service to God]]
[[Category:Mature Stage of Devotional Service to God]]
[[Category:Determined in Devotional Service to God]]
[[Category:Subject Matter of Devotional Service to God]]
[[Category:Can Be]]
[[Category:Accepted As...]]
[[Category:First-class Devotees of God Have Mature Determination in the Matter of Devotional Service to God]]
[[Category:The Nectar of Devotion Chapter 03 - Eligibility of the Candidate for Accepting Devotional Service]]
[[Category:The Nectar of Devotion Chapters 01 to 51]]
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<h2>Other Books by Srila Prabhupada</h2>
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<h3>Nectar of Devotion</h3>
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The first-class devotee is not interested in dry speculative methods meant for wasting time. In other words, one who has attained a mature determination in the matter of devotional service can be accepted as the first-class devotee. The second-class devotee has been defined by the following symptoms: he is not very expert in arguing on the strength of revealed scripture, but he has firm faith in the objective.
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[[Vanisource:NOD 3|Nectar of Devotion, 3]]
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This attraction for Kṛṣṇa consciousness in association with pure devotees is the sign of great fortune. It is confirmed by Lord Caitanya that only the fortunate persons, by the mercy of both a bona fide spiritual master and Kṛṣṇa, will get the seed of devotional service. In this connection, Lord Kṛṣṇa says in Śrīmad-Bhāgavatam, [[Vanisource:SB 11.20.8|Eleventh Canto, 20th Chapter, verse 8]]: "My dear Uddhava, only by exceptional fortune does someone become attracted to Me (Kṛṣṇa). And even if one is not completely detached from fruitive activities, or is not completely attached to devotional service, such service is quickly effective."

Devotees can be divided into three classes. The first or uppermost class is described as follows: one is very expert in the study of relevant scriptures, and he is also expert in putting forward arguments in terms of those scriptures. He can very nicely present conclusions with perfect discretion and can consider the ways of devotional service in a decisive way. He understands perfectly that the ultimate goal of life is to attain to the transcendental loving service of Kṛṣṇa, and he knows that Kṛṣṇa is the only object of worship and love. This first-class devotee is one who has strictly followed the rules and regulations under the training of a bona fide spiritual master and has sincerely obeyed him in accord with revealed scriptures. Thus being fully trained to preach and become a spiritual master himself, he is considered first-class. A first-class devotee never deviates from the principles of higher authority, and he attains firm faith in the scriptures by understanding with all reasons and arguments. When we speak of arguments and reason, it means arguments and reason on the basis of revealed scripture. The first-class devotee is not interested in dry speculative methods meant for wasting time. In other words, one who has attained a mature determination in the matter of devotional service can be accepted as the first-class devotee.

The second-class devotee has been defined by the following symptoms: he is not very expert in arguing on the strength of revealed scripture, but he has firm faith in the objective. The purport of this description is that the second-class devotee has firm faith in the procedure of devotional service unto Kṛṣṇa, but he may sometimes fail to offer arguments and decisions on the strength of revealed scripture to an opposing party. But at the same time he is still undaunted within himself as to his decision that Kṛṣṇa is the supreme object of worship.
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