View source for The example given here (in SB 8.12.11) compares the Lord to the air, which is within the vast sky and within every body but still is different from everything

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{{terms|"The example given here compares the Lord to the air, which is within the vast sky and within every body but still is different from everything"}}
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[[Category:Examples from the Srimad-Bhagavatam]]
[[Category:Herein the Srimad-Bhagavatam]]
[[Category:Srimad-Bhagavatam Gives]]
[[Category:God Is Compared To]]
[[Category:God Is Air]]
[[Category:Which Is]]
[[Category:Within]]
[[Category:Vast]]
[[Category:Sky]]
[[Category:God Within]]
[[Category:Everybody]]
[[Category:But Still]]
[[Category:Different From]]
[[Category:Everything]]
[[Category:Srimad-Bhagavatam, Canto 08 Chapter 12 Purports - The Mohini-murti Incarnation Bewilders Lord Siva]]
[[Category:Srimad Bhagavatam, Canto 08 Purports]]
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<h2>Srimad-Bhagavatam</h2>
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<h3>SB Canto 8</h3>
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Although Govinda is always present in His abode (goloka eva nivasati), He is simultaneously present everywhere. Nothing is unknown to Him, and nothing can be hidden from Him. The example given here compares the Lord to the air, which is within the vast sky and within every body but still is different from everything.
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[[Vanisource:SB 8.12.11|SB 8.12.11, Translation and Purport]]
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My Lord, You are the supreme knowledge personified. You know everything about this creation and its beginning, maintenance and annihilation, and You know all the endeavors made by the living entities, by which they are either implicated in this material world or liberated from it. As the air enters the vast sky and also enters the bodies of all moving and nonmoving entities, You are present everywhere, and therefore You are the knower of all.
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As stated in the Brahma-saṁhitā:

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:eko 'py asau racayituṁ jagad-aṇḍa-koṭiṁ
:yac-chaktir asti jagad-aṇḍa-cayā yad-antaḥ
:aṇḍāntara-stha-paramāṇu-cayāntara-sthaṁ 
:govindam ādi-puruṣaṁ tam ahaṁ bhajāmi
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"I worship the Personality of Godhead, Govinda, who by one of His plenary portions enters the existence of every universe and every atomic particle and thus manifests His infinite energy unlimitedly throughout the material creation." (BS 5.35)

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:ānanda-cinmaya-rasa-pratibhāvitābhis
:tābhir ya eva nija-rūpatayā kalābhiḥ
:goloka eva nivasaty akhilātma-bhūto 
:govindam ādi-puruṣaṁ tam ahaṁ bhajāmi
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"I worship Govinda, the primeval Lord, who resides in His own realm, Goloka, with Rādhā, who resembles His own spiritual figure and who embodies the ecstatic potency [hlādinī]. Their companions are Her confidantes, who embody extensions of Her bodily form and who are imbued and permeated with ever-blissful spiritual rasa." (BS 5.37)

Although Govinda is always present in His abode (goloka eva nivasati), He is simultaneously present everywhere. Nothing is unknown to Him, and nothing can be hidden from Him. The example given here compares the Lord to the air, which is within the vast sky and within every body but still is different from everything.
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