View source for The disciple living at the residence of the spiritual master has to go begging from door to door and bring everything back to the spiritual master

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[[Category:Disciple]]
[[Category:Living]]
[[Category:Residence]]
[[Category:Spiritual Master]]
[[Category:To Go]]
[[Category:Beg]]
[[Category:Door to Door]]
[[Category:Bring]]
[[Category:Everything]]
[[Category:Back]]
[[Category:The Nectar of Devotion Chapter 21 - Qualities of Sri Krsna]]
[[Category:The Nectar of Devotion Chapters 01 to 51]]
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<h2>Other Books by Srila Prabhupada</h2>
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<h3>Nectar of Devotion</h3>
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The disciple living at the residence of the spiritual master has to go begging from door to door and bring everything back to the spiritual master. When prasādam is being served, the spiritual master is supposed to call each and every disciple to come eat.
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[[Vanisource:NOD 21 (1970)|Nectar of Devotion, 21]]
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There was a fight between Kṛṣṇa and King Syamantaka, and Kṛṣṇa was to take a valuable jewel from the King. The King tried to hide himself in the forest, but Kṛṣṇa would not become discouraged. Kṛṣṇa finally got the jewel by seeking out the King with great steadfastness.

24. Forbearing

A person who tolerates all kinds of troubles, even though such troubles appear to be unbearable, is called forbearing.

When Kṛṣṇa was residing at the place of His spiritual master, He did not mind taking all troubles in rendering service to His guru, although His body was very soft and delicate. It is the duty of the disciple to execute all services unto the spiritual master, despite all kinds of difficulties. The disciple living at the residence of the spiritual master has to go begging from door to door and bring everything back to the spiritual master. When prasādam is being served, the spiritual master is supposed to call each and every disciple to come eat. If by chance the spiritual master forgets to call a disciple to partake of the prasādam, it is enjoined in the scriptures that the student should fast on that day rather than accept food on his own initiative. There are many such strictures. Sometimes, also, Kṛṣṇa went to the forest to collect dry wood for fuel.

25. Forgiving

A person who can tolerate all kinds of offenses from the opposite party is known to be forgiving.

Lord Kṛṣṇa's forgiving quality is described in the Mahābhārata in connection with His forbidding the killing of Śiśupāla. King Śiśupāla was the monarch of the Cedi Kingdom, and although he happened to be a cousin of Kṛṣṇa's, he was always envious of Him. Whenever they would meet, Śiśupāla would try to insult Kṛṣṇa and call Him ill names as much as possible. In the arena of the rāja-sūya sacrifice of Mahārāj Yudhiṣṭhira, when Śiśupāla began to call Lord Kṛṣṇa ill names, Kṛṣṇa did not care and remained silent. Some of the people at the arena were prepared to kill Śiśupāla, but Kṛṣṇa restricted them. He was so forgiving. It is said that when there is a thundering sound in the clouds, the mighty lion immediately replies with his thundering roar. But the lion doesn't care when all the foolish jackals begin to make their less important sounds.

Śrī Yāmunācārya praises Kṛṣṇa's power of forgiveness with the following statement: "My dear Lord Rāmacandra, You are so merciful to have excused the crow's clawing on the nipples of Jānakī simply because of his bowing down before You." Once Indra, the King of heaven, assumed the form of a crow and attacked Sītā (Jānakī), Lord Rāmacandra's wife, by striking her on the breast. This was certainly an insult to the universal mother, Sītā, and Lord Rāmacandra was immediately prepared to kill the crow. But because later on the crow bowed down before the Lord, He excused his offense. Śrī Yāmunācārya further says in his prayer that the forgiving power of Lord Kṛṣṇa is even greater than that of Lord Rāmacandra, because Śiśupāla was always in the habit of insulting Kṛṣṇa—not only in one lifetime, but continually throughout three lives. Still, Kṛṣṇa was so kind that He gave Śiśupāla the salvation of merging into His existence. From this we can understand that the goal of the monist to merge into the effulgence of the supreme is not a very difficult problem. Persons like Śiśupāla who are consistently inimical to Kṛṣṇa can also get this liberation.
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