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The Vedic information says, kasmin tu bhagavo vijnate sarvam idam vijnatam bhavati. If one can understand Krsna, the Supreme Personality of Godhead, then everything becomes automatically known to him: Difference between revisions

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<div class="heading">The Vedic information says, yasmin vijñāte sarvam idaṁ vijñātaṁ bhavati. If one can understand Kṛṣṇa, the Supreme Personality of Godhead, then everything becomes automatically known to him. Everything becomes automatically known to him. And Nārada is expected to know Kṛṣṇa, and therefore Vyāsadeva is asking him that "Because you know Kṛṣṇa, the Supreme Personality of Godhead, you can understand what is the defect in me."
<div class="heading">The Vedic information says, yasmin vijñāte sarvam idaṁ vijñātaṁ bhavati. If one can understand Kṛṣṇa, the Supreme Personality of Godhead, then everything becomes automatically known to him. Everything becomes automatically known to him. And Nārada is expected to know Kṛṣṇa, and therefore Vyāsadeva is asking him that "Because you know Kṛṣṇa, the Supreme Personality of Godhead, you can understand what is the defect in me."
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<span class="link">[[Vanisource:Lecture on SB 1.5.4 -- Los Angeles, January 12, 1968|Lecture on SB 1.5.4 -- Los Angeles, January 12, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Vyāsadeva says that "You know that oldest Supreme Personality, Purāṇa-puruṣaḥ. Therefore you can answer." Indirectly, one who goes deeper and deeper into his spiritual understanding... The first understanding is the impersonal Brahman. The next spiritual understanding is Paramātmā, or the Supersoul. The Paramātmā, or Supersoul, means God is staying, He's situated with you, within your heart, He is Paramātmā. That is another feature. Īśvaraḥ sarva-bhūtānāṁ hṛd-deśe arjuna tiṣṭhati ([[Vanisource:BG 18.61|BG 18.61]]). The Supreme Personality of Godhead is existing, is sitting with you. This is confirmed by the Upaniṣads and other Vedic literatures. But the...</p>
<span class="link">[[Vanisource:Lecture on SB 1.5.4 -- Los Angeles, January 12, 1968|Lecture on SB 1.5.4 -- Los Angeles, January 12, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Vyāsadeva says that "You know that oldest Supreme Personality, Purāṇa-puruṣaḥ. Therefore you can answer." Indirectly, one who goes deeper and deeper into his spiritual understanding... The first understanding is the impersonal Brahman. The next spiritual understanding is Paramātmā, or the Supersoul. The Paramātmā, or Supersoul, means God is staying, He's situated with you, within your heart, He is Paramātmā. That is another feature. Īśvaraḥ sarva-bhūtānāṁ hṛd-deśe arjuna tiṣṭhati ([[Vanisource:BG 18.61 (1972)|BG 18.61]]). The Supreme Personality of Godhead is existing, is sitting with you. This is confirmed by the Upaniṣads and other Vedic literatures. But the...</p>
<p>Just like the same example. The sunshine and the sun planet and the presiding deity, the sun-god Vivasvān. Similarly, Absolute Truth is understood in three phases. The first understanding is impersonal Brahman, light. The second understanding is to know Him by meditation within your heart. Those who are meditators, they are expected to see the Supersoul within himself. Unless he can see the Supersoul within himself, his meditation or samādhi is imperfect or it is not finished. So the yogis, they find out, they try to find out. Not find out-try to find out the localized aspect of the Supreme Personality of Godhead within himself. And the devotees, they want to go directly to the planet where Kṛṣṇa is there and associate with Him. And the jñānīs, those who have simply come to the light... Just like the sunlight. So to experience sunlight, as it is not perfection of understanding of the sun, similarly, to experience Brahman is not all. One has to understand the Paramātmā feature and the Supreme Personality of Godhead, ultimately Kṛṣṇa.</p>
<p>Just like the same example. The sunshine and the sun planet and the presiding deity, the sun-god Vivasvān. Similarly, Absolute Truth is understood in three phases. The first understanding is impersonal Brahman, light. The second understanding is to know Him by meditation within your heart. Those who are meditators, they are expected to see the Supersoul within himself. Unless he can see the Supersoul within himself, his meditation or samādhi is imperfect or it is not finished. So the yogis, they find out, they try to find out. Not find out-try to find out the localized aspect of the Supreme Personality of Godhead within himself. And the devotees, they want to go directly to the planet where Kṛṣṇa is there and associate with Him. And the jñānīs, those who have simply come to the light... Just like the sunlight. So to experience sunlight, as it is not perfection of understanding of the sun, similarly, to experience Brahman is not all. One has to understand the Paramātmā feature and the Supreme Personality of Godhead, ultimately Kṛṣṇa.</p>
<p>The Vedic information says, yasmin vijñāte sarvam idaṁ vijñātaṁ bhavati. If one can understand Kṛṣṇa, the Supreme Personality of Godhead, then everything becomes automatically known to him. Everything becomes automatically known to him. And Nārada is expected to know Kṛṣṇa, and therefore Vyāsadeva is asking him that "Because you know Kṛṣṇa, the Supreme Personality of Godhead, you can understand what is the defect in me."</p>
<p>The Vedic information says, yasmin vijñāte sarvam idaṁ vijñātaṁ bhavati. If one can understand Kṛṣṇa, the Supreme Personality of Godhead, then everything becomes automatically known to him. Everything becomes automatically known to him. And Nārada is expected to know Kṛṣṇa, and therefore Vyāsadeva is asking him that "Because you know Kṛṣṇa, the Supreme Personality of Godhead, you can understand what is the defect in me."</p>

Latest revision as of 07:20, 3 March 2021

Expressions researched:
"If one can understand Krsna" |"The Vedic information says, yasmin vijnate sarvam idam vijnatam bhavati" |"the Supreme Personality of Godhead" |"then everything becomes automatically known to him"

Lectures

Srimad-Bhagavatam Lectures

The Vedic information says, yasmin vijñāte sarvam idaṁ vijñātaṁ bhavati. If one can understand Kṛṣṇa, the Supreme Personality of Godhead, then everything becomes automatically known to him. Everything becomes automatically known to him. And Nārada is expected to know Kṛṣṇa, and therefore Vyāsadeva is asking him that "Because you know Kṛṣṇa, the Supreme Personality of Godhead, you can understand what is the defect in me."
Lecture on SB 1.5.4 -- Los Angeles, January 12, 1968:

Vyāsadeva says that "You know that oldest Supreme Personality, Purāṇa-puruṣaḥ. Therefore you can answer." Indirectly, one who goes deeper and deeper into his spiritual understanding... The first understanding is the impersonal Brahman. The next spiritual understanding is Paramātmā, or the Supersoul. The Paramātmā, or Supersoul, means God is staying, He's situated with you, within your heart, He is Paramātmā. That is another feature. Īśvaraḥ sarva-bhūtānāṁ hṛd-deśe arjuna tiṣṭhati (BG 18.61). The Supreme Personality of Godhead is existing, is sitting with you. This is confirmed by the Upaniṣads and other Vedic literatures. But the...

Just like the same example. The sunshine and the sun planet and the presiding deity, the sun-god Vivasvān. Similarly, Absolute Truth is understood in three phases. The first understanding is impersonal Brahman, light. The second understanding is to know Him by meditation within your heart. Those who are meditators, they are expected to see the Supersoul within himself. Unless he can see the Supersoul within himself, his meditation or samādhi is imperfect or it is not finished. So the yogis, they find out, they try to find out. Not find out-try to find out the localized aspect of the Supreme Personality of Godhead within himself. And the devotees, they want to go directly to the planet where Kṛṣṇa is there and associate with Him. And the jñānīs, those who have simply come to the light... Just like the sunlight. So to experience sunlight, as it is not perfection of understanding of the sun, similarly, to experience Brahman is not all. One has to understand the Paramātmā feature and the Supreme Personality of Godhead, ultimately Kṛṣṇa.

The Vedic information says, yasmin vijñāte sarvam idaṁ vijñātaṁ bhavati. If one can understand Kṛṣṇa, the Supreme Personality of Godhead, then everything becomes automatically known to him. Everything becomes automatically known to him. And Nārada is expected to know Kṛṣṇa, and therefore Vyāsadeva is asking him that "Because you know Kṛṣṇa, the Supreme Personality of Godhead, you can understand what is the defect in me."

sa vai bhavān veda samasta-guhyam
upāsito yat puruṣaḥ purāṇaḥ
parāvareśo manasaiva viśvaṁ
sṛjaty avaty atti guṇair asaṅgaḥ

What kind of Personality of Godhead? Parāvara. (end)