Now, the position of īśvara is supreme consciousness. Position of īśvara, or the Supreme Lord, is supreme consciousness. And the jīvas, or the living entities, being parts and parcels of the Supreme Lord, he is also conscious. A living entity is also conscious. The living entity is explained as prakṛti, energy, and the material nature is also explained as prakṛti, but amongst the two, one prakṛti, the jīvas, they are conscious. The other prakṛti is not conscious. That is the difference. Therefore the jīva prakṛti is called superior because the jīvas has consciousness similar to the Lord. The Lord is supreme consciousness. One should not claim that a jīva, a living entity is also supremely conscious. No. A living being cannot be supremely conscious at any stage of his perfection. This is a misleading theory. This is misleading theory. But he is conscious. That's all. But he is not supreme conscious.
That is the difference (Lectures, BG)
Expressions researched:
"that is difference"
|"that is the difference"
|"this is difference"
|"this is the difference"
Notes from the compiler:
VedaBase query: "this is the difference" or "that is the difference" or "this is difference" or "that is difference" not "difference between"
Lectures
Bhagavad-gita As It Is Lectures
Page Title: | That is the difference (Lectures, BG) |
Compiler: | Visnu Murti, RupaManjari |
Created: | 10 of Dec, 2011 |
Totals by Section: | BG=0, SB=0, CC=0, OB=0, Lec=109, Con=0, Let=0 |
No. of Quotes: | 109 |