View source for That gentleman was sitting and asking "Can I smoke?" The tongue is agitating for... "Please, please give me one cigarette. One cigarette." He became disturbed. And we said, "No. You cannot smoke." This is material pleasure

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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1968_Conversations_and_Morning_Walks" class="sub_section" sec_index="1" parent="Conversations_and_Morning_Walks" text="1968 Conversations and Morning Walks"><h3>1968 Conversations and Morning Walks</h3>
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<div id="RoomConversationJuly161968Montreal_0" class="quote" parent="1968_Conversations_and_Morning_Walks" book="Con" index="11" link="Room Conversation -- July 16, 1968, Montreal" link_text="Room Conversation -- July 16, 1968, Montreal">
<div class="heading">Material pleasure means sex pleasure. Sex pleasure, tongue pleasure. They have manufactured so many things. That gentleman was sitting and asking "Can I smoke?" The tongue is agitating for... "Please, please give me one cigarette. One cigarette." He became disturbed. And we said, "No. You cannot smoke." This is material pleasure.
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<span class="link">[[Vanisource:Room Conversation -- July 16, 1968, Montreal|Room Conversation -- July 16, 1968, Montreal]]: </span><div class="text"><p style="display: inline;">Pradyumna: What is that type of pleasure that is material pleasure, that a person feels engaged in material pursuit. He feel some kind of pleasure. It's not very much pleasure, but it's some pleasure. What is that pleasure made of? Because if he is enjoying sense gratification...</p>
<p>Prabhupāda: That is pleasure. That is material pleasure. Material pleasure means sex pleasure. That's all. The end of material pleasure, the topmost material pleasure, is sex pleasure. So all these materialists, they are trying to get pleasure from the sex life. In this way, that way, that way, that way, that way. That's all. Because they have no other information. Material pleasure means sex pleasure. Sex pleasure, tongue pleasure. They have manufactured so many things. That gentleman was sitting and asking "Can I smoke?" The tongue is agitating for... "Please, please give me one cigarette. One cigarette." He became disturbed. And we said, "No. You cannot smoke." This is material pleasure. You train up your senses in such a way that it becomes addicted. It cannot get out of the entanglement. So this Kṛṣṇa consciousness will save you. Yan maithunādi-gṛhamedhi-sukhaṁ hi tuccham ([[Vanisource:SB 7.9.45|SB 7.9.45]]). They are all explained in the Śrīmad-Bhāgavatam. The material pleasure means sexual intercourse. That's all. That is the sum and substance of pleasure. That's all. You'll find everywhere two, one male and female, one male and female. Either legitimate or illegitimate. Either human being or animal or birds or beast, that male and female, male and female, male and female. This is material pleasure. And unless one is strongly equipped in Kṛṣṇa consciousness, it is not possible to give up. That is the test. It is not possible. Therefore Kṛṣṇa is Madana-mohana. He can captivate even the Cupid. This is Cupid's business, attraction of male and female. And when that Kṛṣṇa attracts you, you forget this Cupid attraction. Therefore He is known as Madana-mohana.</p>
:jayatāṁ suratau paṅgor
:mama manda-mater gatī
:mat-sarvasva-padāmbhojau
:rādhā-madana-mohanau
:This is the beginning.
<p>Śivānanda(?): When do we become attracted? When do we begin to become attracted?</p>
<p>Prabhupāda: Forget that. You are attracted. That you take account of. When you become diseased, that is useless. You are diseased. Take medicine. There is no necessity of asking when you became diseased. You are diseased. Take medicine. That's all. What is the use of tracing the history? Everything has his history, that's all right. But my immediate necessity is that "I am diseased. I want to be cured. Give me some medicine." But there is history. The history is this. Just like disease. You have fallen victim of disease. That means you have given chance to the infection. That's all. That is the sum and substance of disease. You are infected with some disease. That means you have given chance for that infection. There was a story in a medical journal. "Typhoid Mary." Typhoid Mary... One girl, whenever she was present everyone was being infected with typhoid. Then she was examined, that she is full of typhoid germs. But she was immune. But she infected wherever she went. The medical journal reported. So we should be careful not being infected. And that how you can become free from infection? These four rules. "Don't have this, don't have this, don't have this, don't have this." Then you are free from infection. So you should be careful from being infected. There is no use tracing out the history when you become infected. You should not be infected. That should be your business. And as you are now infected, you try to avoid the causes of infection and take the medicine; you become cured. Some prasādam? So Annapurna you have got some news?</p>
<p>Annapurna: I got a letter from my father.</p>
<p>Prabhupāda: So is that all right?</p>
<p>Annapurna: Yes.</p>
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