View source for Take "everyone is rascal," then train them. That is wanted. Take everyone as rascal. There is no question that "Here is intelligent man, here is rascal, here is the..." No. First of all take them all rascals, and then train them

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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1975_Conversations_and_Morning_Walks" class="sub_section" sec_index="8" parent="Conversations_and_Morning_Walks" text="1975 Conversations and Morning Walks"><h3>1975 Conversations and Morning Walks</h3>
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<div id="MorningWalkOctober161975Johannesburg_0" class="quote" parent="1975_Conversations_and_Morning_Walks" book="Con" index="216" link="Morning Walk -- October 16, 1975, Johannesburg" link_text="Morning Walk -- October 16, 1975, Johannesburg">
<div class="heading">Take "everyone is rascal," then train them. That is wanted. Take everyone as rascal. There is no question that "Here is intelligent man, here is rascal, here is the..." No. First of all take them all rascals, and then train them. That is wanted. That is wanted now. At the present moment the whole world is full of rascals. Now, if they take to Kṛṣṇa consciousness, select amongst them. Just like I am training.
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<span class="link">[[Vanisource:Morning Walk -- October 16, 1975, Johannesburg|Morning Walk -- October 16, 1975, Johannesburg]]: </span><div class="text"><p style="display: inline;">Harikeśa: It seems unless there is some monarch who is ruling over the whole world, one personality...</p>
<p>Prabhupāda: No, not... Yes, whole world. He must be rājarṣi, just like Mahārāja Yudhiṣṭhira, representative of Kṛṣṇa. He can divide to small kings, "Now you look after such tract of land," and he divides. In this way there will be peace. No tax. If you are unable to produce anything, then no tax. Why should you levy tax from the poor man?</p>
<p>Harikeśa: What about those people who don't want to work? They are lazy.</p>
<p>Prabhupāda: Hm?</p>
<p>Harikeśa: What about lazy people?</p>
<p>Prabhupāda: Let them become śūdra. Let them become servant. After all, unless he works, he cannot get his food. So let him become servant. He has to work to get food. No property. He should not be given any property. If you work, you can get food. Just like animal.</p>
<p>Harikeśa: How in the beginning is it decided that somebody is working and he should be given or not given?</p>
<p>Prabhupāda: Hm?</p>
<p>Harikeśa: How in the beginning... Let's say you have a king...</p>
<p>Prabhupāda: Beginning Kṛṣṇa.</p>
<p>Harikeśa: No, no. Let's say you have a king, and he is deciding this person is worthy of...</p>
<p>Prabhupāda: No, no, beginning, Kṛṣṇa. Why don't you read Bhagavad-gītā? You do not know?</p>
<p>Harikeśa: No, no. Yes.</p>
<p>Prabhupāda: What is the social arrangement? What is that?</p>
<p>Harikeśa: That Kṛṣṇa created the four orders.</p>
<p>Prabhupāda: Yes. So you make that four orders, and then society will be in order. But you are not taking Kṛṣṇa's advice. You are manufacturing your hellish ideas.</p>
<p>Harikeśa: No, I was just wondering how one would be able to see who was acting in a certain way unless they were first engaged in something. They have to be doing some activity...</p>
<p>Prabhupāda: No, no.</p>
<p>Harikeśa: ...so you can see what kind of quality they have.</p>
<p>Prabhupāda: No, no. Take "everyone is rascal," then train them. That is wanted. Take everyone as rascal. There is no question that "Here is intelligent man, here is rascal, here is the..." No. First of all take them all rascals, and then train them. That is wanted. That is wanted now. At the present moment the whole world is full of rascals. Now, if they take to Kṛṣṇa consciousness, select amongst them. Just like I am training. You are brāhmaṇa by training. So one who is prepared to be trained as brāhmaṇa, classify him in the brāhmaṇa. One is trained up as kṣatriya, classify him. In this way, cātur-varṇyaṁ māyā sṛṣ...</p>
<p>Harikeśa: And that kṣatriya would engage everyone basically as śūdra and then pick from them.</p>
<p>Prabhupāda: Hm?</p>
<p>Harikeśa: He would initially pick...</p>
<p>Prabhupāda: No, no, no. You pick up... You take the whole mass of people as śūdra. Then...</p>
<p>Harikeśa: Pick out.</p>
<p>Prabhupāda: Pick out. And rest, who is neither brāhmaṇa nor kṣatriya nor vaiśya, then he is śūdra. That's all, very easy thing. If he cannot be trained up as engineer, then he remains as a common man. There is no force. This is the way of organizing society. There is no force. Śūdra is also required.</p>
<p>Puṣṭa Kṛṣṇa: Now the incentive in modern society to become educated or to become engineer is money. What is the incentive in Vedic culture?</p>
<p>Prabhupāda: There is no need of money. The brāhmaṇa teaches everything free of charge. There is no question of money. Anyone can take education as a brāhmaṇa or a kṣatriya, as a vaiśya. There is no... Vaiśya doesn't require any education. Kṣatriyas require little. Brāhmaṇa require. But that is free. Just find out a brāhmaṇa guru and he will give you free education. That's all. This is society. Now, as soon as... At the present moment, as soon as one wants to be educated, he requires money. But in the Vedic society there is no question of money. Education free.</p>
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