So these rasas are there. Vṛndāvana, Kṛṣṇa is in love with the gopīs. He is playing with friends, cowherd boys. His affectionate mother Yaśodā, feeding Him, and there are servants also, serving Kṛṣṇa. And the trees, the water, the flowers, they are serving silently. Pañca-mukhya-rasa, five chief mellows, humors. The same thing is here also. Here also the śānta-rasa, sākhya-rasa, dāsya-rasa is there. But that is mixed with material grains. Just like sweet rice. Sweet rice is very nice, but if it is mixed with some grains of sand, just imagine.
How it is pleasurable? So all the rasas ... The Māyāvāda philosopher, they have eaten sweet rice with grains, with sand grains. Therefore when you offer him next sweet rice, "Oh, I have got taste. Don't supply it." Or, "I wish to live without eating-zero." This is Māyāvāda philosophy. Try to understand, impersonal, making everything zero, without any varieties. Nirviśeṣa-śūnyavādi. Nirviśeṣa means without any varieties, and śūnyavādi means zero, voidist. The two kinds of Māyāvādīs, generally headed by Saṅkara philosophy and Buddha philosophy. But our position is transcendental, above. Karmīs ... Karmīs, they are on the material field. They are trying to enjoy on the material platform. Jñānīs, they are trying to make it varietyless, and the Buddhists, they are trying to make it zero. Our philosophy is substance. This is difference, substance, reality. Vāstava-vastu, real reality, not the false thing. So these people, the voidists and impersonalists, because they have no information of the Supreme Lord and His activities ...