View source for Sukadeva Gosvami describes every part of His (Krsna's) transcendental beauty, one after another, to teach impersonalists that the Personality of Godhead isn't imagination by the devotee for facility of worship but is the Supreme Person in fact and figure

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{{terms|"Śrīla Śukadeva Gosvāmī describes every part of His transcendental beauty, one after another, in order to teach the impersonalist that the Personality of Godhead is not an imagination by the devotee for facility of worship, but is the Supreme Person in fact and figure"}}
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[[Category:Sukadeva Gosvami]]
[[Category:Describing Krsna]]
[[Category:Every]]
[[Category:Krsna's Parts]]
[[Category:Krsna's Transcendental Body]]
[[Category:Krsna's Beauty]]
[[Category:One after Another]]
[[Category:Teaching]]
[[Category:Impersonalist]]
[[Category:Personality of Godhead]]
[[Category:Is Not]]
[[Category:God Is Not Imagination]]
[[Category:Imaginative Devotees of God]]
[[Category:Facilities of a Devotee of God]]
[[Category:Worship of a Devotee of God]]
[[Category:Supreme Person]]
[[Category:Factually Krsna]]
[[Category:Figure]]
[[Category:Srimad-Bhagavatam, Canto 02 Chapter 02 Purports - The Lord in the Heart]]
[[Category:Srimad Bhagavatam, Canto 02 Purports]]
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<h2>Srimad-Bhagavatam</h2>
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<h3>SB Canto 2</h3>
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The Supreme Personality of Godhead is the most beautiful person amongst all others, and Śrīla Śukadeva Gosvāmī describes every part of His transcendental beauty, one after another, in order to teach the impersonalist that the Personality of Godhead is not an imagination by the devotee for facility of worship, but is the Supreme Person in fact and figure.
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[[Vanisource:SB 2.2.11|SB 2.2.11, Translation and Purport]]
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He is well decorated with an ornamental wreath about His waist and rings studded with valuable jewels on His fingers. His leglets, His bangles, His oiled hair, curling with a bluish tint, and His beautiful smiling face are all very pleasing.
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The Supreme Personality of Godhead is the most beautiful person amongst all others, and Śrīla Śukadeva Gosvāmī describes every part of His transcendental beauty, one after another, in order to teach the impersonalist that the Personality of Godhead is not an imagination by the devotee for facility of worship, but is the Supreme Person in fact and figure. The impersonal feature of the Absolute Truth is but His radiation, as the sun rays are but radiations from the sun.
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