Suffocating condition in the womb

Expressions researched:
"Otherwise it is suffocating" |"So many things. Suffocated" |"during our stay in the womb of mother, in a suffocated condition" |"enter the mother's womb and packed up for at least ten months in suffocated condition" |"had to remain there in packed-up condition like this in a bag, and it is suffocating" |"had to remain there in packed-up condition like this in a bag, and it is suffocating" |"have to live ten months within the womb of your mother in suffocated condition" |"in the womb of the mother, all tightly packed up and in a bag, suffocated bag" |"these were the miseries for birth. In suffocated condition" |"we were in such a precarious condition, almost suffocating"

Bhagavad-gita As It Is Lectures

So suppose one gets birth in aristocratic family or very nice family, what is the gain there? You have to live ten months within the womb of your mother in suffocated condition, either you take your birth in aristocratic family or in abominable family, either in human mother's womb or animal mother's womb.

Lecture on BG 2.27-38 -- Los Angeles, December 11, 1968:

Devotee: "...victory or defeat in the activities of Kṛṣṇa consciousness. That everything should be performed for the sake of Kṛṣṇa is transcendental consciousness, so there is no reaction from material activities."
Prabhupāda: And if you do that, then there is no reaction. Yajñārthāt karmaṇo 'nyatra loko yam. And if you do on your account, there will be reaction. Either you do good work or bad work, there will be reaction. If you do good work, you'll get good result, and if you do bad work, you will get bad result. That's all right. But within this material world... Suppose if you do pious activities. So what is the result of pious activities? According to śāstra, the effect of pious activity is that you can get birth in a very respectable, aristocratic family, you can get very nice wealthy position, you can become very beautiful, and you can become very learned. These are the four principles of pious activities, according to śāstra. And if you do just the opposite, you take your birth in abominable family or in lower, degraded animal species of life, no education, no beauty, no knowledge. There are so many things. So if you have to believe śāstra, these are the effects of bad and good works. Now for a person who is in Kṛṣṇa consciousness, he is not concerned with aristocratic family or abominable family. He wants to stop birth. So suppose one gets birth in aristocratic family or very nice family, what is the gain there? You have to live ten months within the womb of your mother in suffocated condition, either you take your birth in aristocratic family or in abominable family, either in human mother's womb or animal mother's womb. That does not make any difference.
So Kṛṣṇa conscious person is neither interested in pious activities or impious activities, but one who is in Kṛṣṇa consciousness, all activities are pious, transcendental, automatically.