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| {{terms|"suffocated"|"suffocating"}} | | {{terms|"suffocated"|"suffocating"}} |
| {{notes|}} | | {{notes|}} |
| {{compiler|Labangalatika}} | | {{compiler|Labangalatika|Sahadeva}} |
| {{complete|}} | | {{complete|ALL}} |
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| {{first|04Aug09}} | | {{first|04Aug09}} |
| {{last|04Aug09}} | | {{last|02Dec09}} |
| {{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=0|Con=1|Let=0}} | | {{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=0|Con=5|Let=0}} |
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| [[Category:Suffocation|1]] | | [[Category:Suffocation|1]] |
| [[Category:Conversations]]</div> | | [[Category:Compilations from Conversations]] |
| <div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation"><h2>Conversations and Morning Walks</h2></div> | | </div> |
| <div id="1971_Conversations_and_Morning_Walks" class="sub_section" sec_index="4" parent="Conversations_and_Morning_Walks"><h3>1971 Conversations and Morning Walks</h3></div> | | <div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2> |
| | </div> |
| | <div id="1971_Conversations_and_Morning_Walks" class="sub_section" sec_index="4" parent="Conversations_and_Morning_Walks" text="1971 Conversations and Morning Walks"><h3>1971 Conversations and Morning Walks</h3> |
| | </div> |
| <div id="RoomConversationwithDrWeiroftheMensaSocietySeptember51971London_0" class="quote" parent="1971_Conversations_and_Morning_Walks" book="Con" index="25" link="Room Conversation with Dr. Weir of the Mensa Society -- September 5, 1971, London" link_text="Room Conversation with Dr. Weir of the Mensa Society -- September 5, 1971, London"> | | <div id="RoomConversationwithDrWeiroftheMensaSocietySeptember51971London_0" class="quote" parent="1971_Conversations_and_Morning_Walks" book="Con" index="25" link="Room Conversation with Dr. Weir of the Mensa Society -- September 5, 1971, London" link_text="Room Conversation with Dr. Weir of the Mensa Society -- September 5, 1971, London"> |
| <div class="heading">If you pour water on the leaves, but you don't water on the root, it will dry up. If you put food on your nose, on your eyes, the eyes will be blind and the nostril will be suffocated, but if you put in the proper place, in the stomach, the energy will be distributed.</div> | | <div class="heading">If you pour water on the leaves, but you don't water on the root, it will dry up. If you put food on your nose, on your eyes, the eyes will be blind and the nostril will be suffocated, but if you put in the proper place, in the stomach, the energy will be distributed. |
| <span class="link">[[Vanisource:Room Conversation with Dr. Weir of the Mensa Society -- September 5, 1971, London|Room Conversation with Dr. Weir of the Mensa Society -- September 5, 1971, London]]: </span><div class="text">Dr. Weir: May I suggest you've already made one contribution from India which is almost the antithesis, and corroborate your suggestion about pouring water on the root. We do get leaves from India, we pour water on them and we make that delicious drink, tea, which is one of those drinks which are used for inculcating the brotherhood of man.<br>Prabhupāda: That's all right but do you think it is natural to pour water on the leaves?<br>Dr. Weir: Well, why not then, that for leaves, water's natural.<br>Prabhupāda: No. If you pour water on the leaves, but you don't water on the root, it will dry up. If you put food on your nose, on your eyes, the eyes will be blind and the nostril will be suffocated, but if you put in the proper place, in the stomach, the energy will be distributed.<br>Dr. Weir: You know that's just an analogy.<br>Prabhupāda: Yes. This is natural. Similarly, if God is the root of everything, as we understand from Vedānta-sūtra. God means the original root of everything. Janmādy asya yataḥ ([[Vanisource:SB 1.1.1|SB 1.1.1]]). The description of Absolute Truth, of God is there in the Vedānta-sūtra. The first aphorism is, "What is God?" Athāto brahma jijñāsā, inquiry about God. The next aphorism is "God is that which is the root of everything, from which everything emanates." That is the perfect definition of God, the origin of everything. So the same example as God, that the root is the origin of the whole tree.</div> | | </div> |
| </div></div> | | <span class="link">[[Vanisource:Room Conversation with Dr. Weir of the Mensa Society -- September 5, 1971, London|Room Conversation with Dr. Weir of the Mensa Society -- September 5, 1971, London]]: </span><div class="text"><p style="display: inline;">Dr. Weir: May I suggest you've already made one contribution from India which is almost the antithesis, and corroborate your suggestion about pouring water on the root. We do get leaves from India, we pour water on them and we make that delicious drink, tea, which is one of those drinks which are used for inculcating the brotherhood of man.</p> |
| | <p>Prabhupāda: That's all right but do you think it is natural to pour water on the leaves?</p> |
| | <p>Dr. Weir: Well, why not then, that for leaves, water's natural.</p> |
| | <p>Prabhupāda: No. If you pour water on the leaves, but you don't water on the root, it will dry up. If you put food on your nose, on your eyes, the eyes will be blind and the nostril will be suffocated, but if you put in the proper place, in the stomach, the energy will be distributed.</p> |
| | <p>Dr. Weir: You know that's just an analogy.</p> |
| | <p>Prabhupāda: Yes. This is natural. Similarly, if God is the root of everything, as we understand from Vedānta-sūtra. God means the original root of everything. Janmādy asya yataḥ ([[Vanisource:SB 1.1.1|SB 1.1.1]]). The description of Absolute Truth, of God is there in the Vedānta-sūtra. The first aphorism is, "What is God?" Athāto brahma jijñāsā, inquiry about God. The next aphorism is "God is that which is the root of everything, from which everything emanates." That is the perfect definition of God, the origin of everything. So the same example as God, that the root is the origin of the whole tree.</p> |
| | </div> |
| | </div> |
| | <div id="1975_Conversations_and_Morning_Walks" class="sub_section" sec_index="8" parent="Conversations_and_Morning_Walks" text="1975 Conversations and Morning Walks"><h3>1975 Conversations and Morning Walks</h3> |
| | </div> |
| | <div id="RoomConversationwithWomanSanskritProfessorFebruary131975Mexico_0" class="quote" parent="1975_Conversations_and_Morning_Walks" book="Con" index="6" link="Room Conversation with Woman Sanskrit Professor -- February 13, 1975, Mexico" link_text="Room Conversation with Woman Sanskrit Professor -- February 13, 1975, Mexico"> |
| | <div class="heading">This body will be changed again. Then I will have to enter the mother's womb and packed up for at least ten months in suffocated condition. That period of formation of body is not ānanda. |
| | </div> |
| | <span class="link">[[Vanisource:Room Conversation with Woman Sanskrit Professor -- February 13, 1975, Mexico|Room Conversation with Woman Sanskrit Professor -- February 13, 1975, Mexico]]: </span><div class="text"><p style="display: inline;">Prabhupāda: So dhīra, one who is dhīra, sober, philosopher, he knows that "I am not going to be finished. I shall have to accept another body." Now, whether that body will be ānanda? That is the consideration. I'll get another body, just like I have got this body, after changing so many bodies. Moment after moment, we are changing body. That is the medical science, changing of blood corpuscles. So this body will be changed again. Then I will have to enter the mother's womb and packed up for at least ten months in suffocated condition. This is scientific, all. Then again I'll come out when the body is prepared nicely to come out and exist. So that period of formation of body is not ānanda.</p> |
| | </div> |
| | </div> |
| | <div id="MorningWalkJuly31975Denver_1" class="quote" parent="1975_Conversations_and_Morning_Walks" book="Con" index="122" link="Morning Walk -- July 3, 1975, Denver" link_text="Morning Walk -- July 3, 1975, Denver"> |
| | <div class="heading">Unless one remembers this, that "To be in the material world, how suffocating it is," he will not fit for going to back to Godhead. |
| | </div> |
| | <span class="link">[[Vanisource:Morning Walk -- July 3, 1975, Denver|Morning Walk -- July 3, 1975, Denver]]: </span><div class="text"><p style="display: inline;">Kuruśreṣṭha: They say that without the bad, then the good wouldn't be as good.</p> |
| | <p>Prabhupāda: So you remain with bad and good. Sometimes good, sometimes bad. That possibility is here. Sometimes you are going to the higher heavenly planets, a long duration of life, better standard of enjoyment—again coming back. (break) Good and bad is exemplified: just like I catch you and put down the water, and when you are suffocated, I raise you little, and you say, "Oh. (laughter) It is very nice." But you do not know, again you are going to be... You see? "This good, bad" is here like that. He is put into the water and suffocated, and when he is taken out little, he says, "Oh, it is very good. It is very good." The rascal does not know, the next moment he is going to be again drowned in that. That is going on. Daṇḍya-jane rāja-jana... That was the chief punishment formerly. If one has to be punished, instead of putting into the jail and feed him, the officers will take him to a river and put him in the water. In this way, one day doing, he will say "I will never do these things. Please excuse me." Daṇḍya-jane rāja-jane nadite cubaya. (break) ...unless one remembers this, that "To be in the material world, how suffocating it is," he will not fit for going to back to Godhead. He must be completely detestful. If he keeps little attachment, "No, it is very good sometimes," then you have to remain here.</p> |
| | </div> |
| | </div> |
| | <div id="1977_Conversations_and_Morning_Walks" class="sub_section" sec_index="10" parent="Conversations_and_Morning_Walks" text="1977 Conversations and Morning Walks"><h3>1977 Conversations and Morning Walks</h3> |
| | </div> |
| | <div id="ConversationwithYogiAmritDesaiofKripaluAshramPAUSAJanuary21977Bombay_0" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="2" link="Conversation with Yogi Amrit Desai of Kripalu Ashram (PA USA) -- January 2, 1977, Bombay" link_text="Conversation with Yogi Amrit Desai of Kripalu Ashram (PA USA) -- January 2, 1977, Bombay"> |
| | <div class="heading">If there is some force, you become suffocated. |
| | </div> |
| | <span class="link">[[Vanisource:Conversation with Yogi Amrit Desai of Kripalu Ashram (PA USA) -- January 2, 1977, Bombay|Conversation with Yogi Amrit Desai of Kripalu Ashram (PA USA) -- January 2, 1977, Bombay]]: </span><div class="text"><p style="display: inline;">Prabhupāda: (referring to Kumbhamela?) When I was in midst of the crowd, the crowd was so big that I was afraid: "If there is any rush, this child will be finished." Because if there is little rush, you cannot go back; you cannot go forward.</p> |
| | <p>Hari-śauri: Yes, if you go in a crowd.</p> |
| | <p>Prabhupāda: It is very dangerous. And if there is some force, you become suffocated. So still, people were going slowly. By grace of Kṛṣṇa nothing happened. But same thing happened later years when Jawaharlal Nehru was present. So many people crashed and fallen in the river Yamunā and died.</p> |
| | </div> |
| | </div> |
| | <div id="RoomConversationMarch261977Bombay_1" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="119" link="Room Conversation -- March 26, 1977, Bombay" link_text="Room Conversation -- March 26, 1977, Bombay"> |
| | <div class="heading">Formerly, the criminal was taken in the middle of the river and he was drowned. And when he was suffocating, he's held up. Then he, ahhh (takes deep breath). This relief is like that. |
| | </div> |
| | <span class="link">[[Vanisource:Room Conversation -- March 26, 1977, Bombay|Room Conversation -- March 26, 1977, Bombay]]: </span><div class="text"><p style="display: inline;">Svarūpa Dāmodara: From the newspaper I see that the United States is praising a lot this election.</p> |
| | <p>Prabhupāda: Yes. The democratic campaign. But from our point of view, these are not the solution. Temporary. Temporary relief. Daṇḍya jane rāja yena nadīte cubāya.(?) You know this? Daṇḍya jane rāja yena nadīte cubāya. I have spoken several times in... Formerly, the criminal was taken in the middle of the river and he was drowned. And when he was suffocating, he's held up. Then he, ahhh (takes deep breath). This relief is like that. That means as soon as he takes little strength, again, put again. Then daṇḍya jane rāja yena nadīte cubāya.(?) These rascals are like that. For the time being there is little relief</p> |
| | </div> |
| | </div> |
| | </div> |
