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Showing below up to 250 results in range #51 to #300.

51. "No work in all Indian literature is more quoted. Because none is better loved in the West than the Bhagavad-gita. Translation of such work demands not only knowledge of Sanskrit but an inward sympathy with the theme and a verbal artistry"
52. "Obedience is first discipline." So if Krsna's representative is disobeyed - "Get out immediately." Krsna is very strict
53. "Of course I can let you (Sanatana Gosvami) go," the jailkeeper replied, "for you have done many services for me, and you are in government service. However, l'm afraid of the Nawab"
54. "Out of compassion for them (devotees of God), I (Krsna), dwelling in their hearts, destroy with the shining lamp of knowledge the darkness born of ignorance." The devotee does not do anything not sanctioned by the Supreme Personality of Godhead
55. "Please let me know who is actually jagad-isvara, the Lord of the universe" - Atri Muni said
56. "Please rest assured that I have nothing to hide from you," Lord Caitanya told Ramananda. "Even if I do try to hide from you, you are such an advanced devotee that you can understand all My secrets"
57. "Sarvabhauma Bhattacarya considers me to be one of his devotees," Ramananda Raya replied (to Lord Caitanya). "Therefore he has kindly recommended that You see me"
58. "Simply by serving Krsna you do all of your other duties." So such a nice thing, Krsna consciousness movement. Take it very seriously and do the needful
59. "So 'ham" does not mean "I am God." I am God-ly - I am part and parcel of God
60. "Tell Me if you know something beyond this (impersonal) conception of the Supreme Absolute Truth," Lord Caitanya finally said to Ramananda Raya
61. "The Hare Krsna people must be taxed three times because they are chanting and doing nothing." The Communist government will do that. So never mind. The tax will be sent by Krsna
62. "The Supreme Lord is situated in everyone's heart, O Arjuna, and is directing the wanderings of all living entities, who are seated as on a machine, made of the material energy"
63. "The dead of night" refers to midnight. The maha-nisa is described in this smrti-mantra: maha-nisa dve ghatike ratrer madhyama-yamayoh, "Twelve o'clock midnight is called the dead of night"
64. "The frog in the well" logic illustrates that a frog residing in the atmosphere and boundary of a well cannot imagine the length and breadth of the gigantic ocean
65. "The living entity in material nature follows the ways of life, enjoying the three modes of nature. This is due to his association with that material nature. Thus he meets with good and evil amongst various species" - BG 13.22
66. "The poem is a symphony in which God is seen in all things. His Divine Grace A. C. Bhaktivedanta Swami Prabhupada is, of course, profoundly sympathetic to the theme. He brings to it a special interpretative insight"
67. "The work done by A.C. Bhaktivedanta Swami Prabhupada toward the revivalism of Hindu culture and civilization is unsurpassable. His Holiness has done a great service to Indian culture by reinterpreting the concept enshrined in the Srimad-Bhagavatam"
68. "The world is false, and Brahman, that is truth." But we have practically seen many sannyasis, they renounce this world as mithya and take to Brahman realization path, but after some days, they come down to politics, sociology, philanthropy. Why?
69. "There is no soul in the womb. When they come out then the soul becomes" - what is this nonsense?
70. "They do not know what are the "do's" and what are the "do not's." This is the first qualification of the asuras. They do not know. Because they do not like to take lesson from superior. They manufacture their own lesson
71. "This is my body. This is my hand. This is my leg. This is my country. This is my mother. This is my father. This is my school." "This is my," I know. I have the concept of "my." But who is conceiving "my"? We have no information where it is
72. "This part is mine, and that part is yours," they say. "This part I can give in charity, and this part I can keep for my enjoyment." These are all demoniac conceptions. This is described in BG 16.13: idam adya maya labdham imam prapsye manoratham
73. "Thou shalt not kill." It is applicable both for human being and for animal or even for trees. Unnecessarily you cannot kill
74. "Thus far I have acquired so much money and land. Now I have to add more and more. In this way I shall be the greatest proprietor of everything. Who can compete with me?" These are all demoniac conceptions
75. "Water, water, water, water," your thirstiness will not be quenched. You require the substance water. That is material, but spiritually, the name Krsna or the name Allah or the name Jehovah is as good as the Supreme Personality of Godhead
76. "What is your opinion?" Just see. What is his value? Nobody... He is public leader because he has got some money. Money is the criterion. Therefore people are accumulating money some way or other
77. "Whatever I am doing to become free from material attachment is all Your mercy," Sanatana replied. The Lord was very much pleased with him, and both of them discussed spiritual advancement
78. "When will my mind become cleansed of all hankering for material enjoyment so I will be able to see Vrndavana?" one great devotee asks
79. "Where is your valuable blanket?" the Lord (Caitanya) immediately inquired (Sanatana Gosvami). Sanatana informed Him about the exchange, and the Lord loved him for this and thanked him
80. "Where should a person live, giving up all other pleasures?" Lord Caitanya next inquired. Ramananda replied that one should give up all other pleasures and should live in Vrndavana where Lord Krsna had so many pastimes
81. "Who God is" can be summed up in only five words. Krsna is the Supreme controller. If you become convinced of this, and preach it enthusiastically, success is assured, and you will be doing the greatest service for all living entities
82. "Why have you changed the original verse?" the Lord asked Bhattacarya. "The word is mukti, and you have changed it to bhakti"
83. "Why you are rotting in prison? You become good citizen." Now, suppose the head of the state goes to the prison and "Oh, he is also a prisoner. The head of the state who has come to instruct, he is also one of the prisoners, like us."
84. "You (Ramananda Raya) have the highest conception of the pastimes of Radha and Krsna," Lord Caitanya continued. "Therefore you are seeing Radha-Krsna everywhere"
85. "You (the Nawab) are the governor of Gauda," Sanatana Gosvami replied very gravely, "and you punish different kinds of criminals in different ways. So you are at liberty to punish anyone according to his activity"
86. "You are a great devotee of the Lord," Bhattacarya continued replying Gopinatha Acarya, "and I was simply blinded by my academic education. Yes, I have obtained the mercy of the Lord through your agency only"
87. "You are a suitable person to protect the devotional service of the Lord," Caitanya Mahaprabhu continued (saying Sanatana Gosvami). "Therefore it is My duty to instruct you in the science of God, and I will explain everything to you step by step"
88. "You are seeing the extra chemicals. They are not cause, they are effect." Sometimes when a rascal cannot understand two things, which is cause and which is effect, they misunderstand effect as cause or cause and effect
89. "You can become master, even God you can become" - this is cheating. The real spiritual master says that "You can never become master. You are always servant"
90. "You have submitted sick reports," the Nawab told Sanatana Gosvami: "But I sent my physician to see you, and he reported that you have no illness at all"
91. "You mad woman, don't you see I have given such a nice wife, shackle, he's not attached at all. And what this iron shackle will do?" This was Raghunatha Dasa Gosvami
92. "Your constitutional position is that you are pure living soul," the Lord told Sanatana. "This material body cannot be identified with your real self; nor is your mind your real identity, nor your intelligence, nor false ego"
93. $70,000. or $80,000. should have been collected, but Karandhara has only collected $24,000. So where is the rest of the money? This means that the money is not being collected properly. What can be done?
94. 'Back to nature' means first of all your nature is different from others' nature. An animal can lie down anywhere on the street. Can you do that?
95. (1) Purusa, (2) Aghora, (3) Sadyojata, (4) Vamadeva, and (5) Isana. These five mantras are within the category of thirty-eight special Vedic mantras chanted by Lord Siva, who is therefore celebrated as Siva or Mahadeva
96. (1) grossly foolish persons, (2) the lowest of mankind, (3) the deluded speculators, and (4) the professed atheists, never surrender unto the lotus feet of the Personality of Godhead in spite of all scriptural and authoritative advice. BG 1972 purports
97. (A second-class devotee) refuses to cooperate or associate with nondevotees
98. (Darwin's) theory that combination of matter makes a situation when living symptoms come out. No, from chemical, life has not come; from life, chemical has come. This is real theory
99. (Kardama Muni said) Although I know that nothing material should be asked from You, I nevertheless desire to marry a girl of like disposition
100. (Prajas, or citizens will give up hearth and home and will go to the forest) to escape harassment by government officials who have no mercy and are addicted to the ways of plunderers
101. ...is called religious
102. 1,975,320,000 years of the day of Brahma elapse before the appearance of Lord Krsna. This is an astronomical calculation according to solar years
103. 10,000 yojanas
104. 108 Upanisads
105. 108 Upanisads - list
106. 108 centers during my lifetime - that is my special request
107. 108 reasons for Vanipedia
108. 11th. And coming back (to Bombay) about 17th?
109. 1896
110. 26 Qualities
111. 4 yugas, rotating a 1000 times, comprise 1 day of Brahma, the creator god, & the same number comprise 1 night. Brahma lives 100 of such "years" & then dies. These "100 years" by earth calculations total to 311 trillion & 40 million earth years. BG 1972 p
112. 500,000 dollars (so the price is 500,000 dollars)?
113. 5000 years before, the statements of authorities, people could keep in mind without any book record. The memory was so sharp that one could keep in his memory simply by once hearing from the spiritual master. There was no need of written book to consult
114. 60 ways to study Srila Prabhupada's books
115. 64 results of chanting Hare Krsna
116. 64 ways to chant Hare Krsna
117. 7-UP? We'll have to send someone out for it
118. 7-UP? You want 7-UP? I can get it
119. 7-Up
120. 8,400,000 species of life, there are so many lives living very abominable condition. Of course, the animal or the living creature does not know, but we human being, we should know why this abominable life. It is maya's illusion
121. 8 verses of Sri Caitanya Mahaprabhu’s Siksastaka
122. 900,000 forms of life in the water. How many they have seen? They are giving pictures. (break) Calcium carbonate, oil wintergreen, and soap powder, powder card soap, and I will make toothpaste
123. 99.9 percent chance of his falling down again
124. A-class prisoner
125. A-tattva-jna refers to one who has no knowledge of the Absolute Truth or who worships his own body as the Supreme Personality of Godhead
126. A.C. Bhaktivedanta Swami, Acarya
127. ABCD
128. ABCD knowledge
129. AN APPEAL TO THE VAISNAVA SECT AND SPECIALLY TO THE VALLABHA SAMPRADAYA OF BOMBAY AND GUJARAT
130. ATTENTION TAMAL KRISHNA. YOUR LETTER 26TH JULY COME LOS ANGELES IMMEDIATELY. A C BHAKTIVEDANTA SWAMI
131. A (visayi) person cannot understand how to execute pure devotional service
132. A Bengali translation of this book (Surya-siddhanta) was compiled by the great professor of astronomy and mathematics Bimal Prasad Datta, later known as Bhaktisiddhanta Sarasvati Gosvami, who was our merciful spiritual master
133. A Brahma lives for one hundred such years and then dies. A Brahma, who is generally a great devotee of the Lord, attains liberation after such a downfall
134. A Brahmacarini asrama is certainly a great necessity because there are so many girl devotees who are attached to our Krishna Consciousness movement. Those who are married couple, there is nothing to be said - simply to live together as husband and wife
135. A Brahmachary should not see any kind of naked picture. That is violation of Brahmachary law
136. A Brahman realized person is always happy. Na socati na kanksati: he neither laments nor aspires for anything
137. A Brahmin, according to Vedic culture, a Brahmin is considered . . . Brahmin means vidya-vinaya-sampanne. He is very gentle and very learned. That is the first qualification of Brahmin. Not by birth but by qualification
138. A Brahmin is called suci. A Brahmin means a purified person. Not that by birth one becomes pure. No. The purificatory process. There are purificatory processes
139. A Brahmin was respected because his behavior was so nice. He was truthful, he was clean, he was man of knowledge, he was faithful in scriptures, and so many qualifications
140. A Civilization Conquering Death - Prabhupada 0377
141. A Collection of Encouragements from the Nectar of Instruction
142. A Dead Man Cannot Become A Preacher - Prabhupada 0077
143. A Deity of Krsna is carried on an elephant. At some of these big festivals there may be many non-Vaisnavas. Is it all right to show these people? Or should we only show Vaisnavas in this movie?
144. A Foolish Habit "I Can Know God" - Prabhupada 0453
145. A God-brother brought up that he heard that Srila Bhaktivinode was at one time an impersonalist. Was he ever?
146. A God-conscious person means he has no sin. He cannot be within the jurisdiction of sinful activities. That is God consciousness. You cannot become God conscious at the same time sinful. That is not possible
147. A God conscious person does not say, "God, You please do everything for me and let me smoke ganja." Rather, a God conscious person must work for God
148. A God conscious person having a bad character, it is incompatible. It is not possible
149. A God conscious person is getting direct instruction from God. How it can be defective? It cannot be. Practical. But if one is defective, he's not yet fully God conscious
150. A God conscious person is not subject to such misery (of hankering and lamentations). If something is lost, he knows that it is God's wish, and he thinks - God desired this, so it is all right
151. A Godless civilization cannot bring about peace and prosperity and when they are anxious about it we must administer the required medicine
152. A Grhastha or householder like you, you are also tridandi. Because you have sacrificed everything, your life, your home, and your child, so you are a tridandi sannyasi, in fact
153. A Hindu may change his faith to become a Muslim, or a Muslim may change his faith to become a Hindu, or a Christian and so on. But the change of religious faith does not effect the eternal occupation of rendering service. BG 1972 Introduction
154. A Hitler, a Mussolini, or any other leader of that materialistic persuasion may offer his followers the mental concoction of doing good together in violent or nonviolent programs, and by such acts of so-called benevolence the leader may get recognition
155. A KC man is always a very liberal well-wisher of everyone. When such men head the government, the people will certainly be sinless. They will no longer be disturbing demons. It is then and then only that a peaceful condition can prevail in society
156. A KC person being always situated in the transcendental loving service of God, automatically becomes the controller of the senses. His senses, being always engaged in the service of Krsna, have no chance of becoming otherwise engaged. BG 1972 purports
157. A KC person knows that if a man is suffering it is due to his forgetfulness of his eternal relationship with Krsna. Therefore, the highest benefit one can render to human society is relieving one's neighbor from all material problems. BG 1972 purports
158. A King is not meant simply to realize taxes from the citizens and accumulate wealth to spend in sense gratification. World monarchy has failed ever since kings began to satisfy their personal senses with the taxes accumulated from the citizens
159. A Krishna Conscious marriage is not based on sense gratification but rather mutual cooperation between husband and wife for making advancement in spiritual life and also for raising Krishna Conscious children
160. A Krishna Conscious marriage is not based on sense gratification but rather mutual cooperation between husband and wife for making advancement is spiritual life and also for raising Krishna Conscious children
161. A Krishna Conscious person does not encroach upon the right of other living beings, as such they do not approve organized slaughterhouses for killing animals
162. A Krishna Conscious person is never tired of working and the symptoms I can see in you as you want to be overloaded with work
163. A Krishna Conscious person is never tired of working and the symptoms I can see in you as you want to be overloaded with work. This is the test of how one is advancing in Krishna Consciousness. Nobody becomes tired but wants to work more and more
164. A Krishna conscious person must be seen by ears and not by the eyes or in other words one should try to know the depth of realization by Krishna conscious person and not see the beard which has become the practice of the Hippies
165. A Krsna Conscious person is only interested in serving the Lord faithfully and he has got no other extraneous thought
166. A Krsna conscious being is always engaged in planning how to take all of suffering humanity back home, back to Godhead
167. A Krsna conscious boy, even if he is not very well educated by the university standard, can immediately give up all illicit sex life, gambling, meat-eating and intoxication
168. A Krsna conscious education means one is trained to give up material consciousness altogether. That is perfect Krsna consciousness
169. A Krsna conscious grhastha should always be satisfied with one wife and be peaceful simply by chanting the Hare Krsna mantra. Otherwise at any moment he may fall down from his good position, as exemplified in the case of Ajamila
170. A Krsna conscious grhastha should always remember this. He should always be satisfied with one wife and be peaceful simply by chanting the Hare Krsna mantra. Otherwise at any moment he may fall down from his good position
171. A Krsna conscious man - one who has lost all inclinations for material sense gratification, although the desires are present. BG 1972 purports
172. A Krsna conscious man does not take shelter of any person - man or demigod. Whatever he does in Krsna consciousness is sufficient in the discharge of his obligation. BG 1972 purports
173. A Krsna conscious man is not in need of anything because the Lord fulfills all his material necessities. Therefore he is like the ocean - always full in himself. BG 1972 purports
174. A Krsna conscious person, being naturally purified, has no need of developing any other purificatory process of thought or action
175. A Krsna conscious person, devotee, he is never misled, because Krsna is always guiding him, whereas those who are not Krsna conscious, they're in charge of maya, and maya will do the needful
176. A Krsna conscious person, fully engaged in self-realization, has very little time to falsely possess any material object. For maintaining body and soul, he does not require unfair means of accumulating money. BG 1972 purports
177. A Krsna conscious person, however, being always engaged in devotional service, does not risk losing his senses to some other engagement. This is a better way of controlling the senses than by the astanga-yoga. BG 1972 purports
178. A Krsna conscious person, or unflinching devotee of the Lord, should not be disturbed by the flowery language of the Vedas nor be engaged in fruitive activities for promotion to the heavenly kingdom. BG 1972 purports
179. A Krsna conscious person acts out of pure love for the Supreme Personality of Godhead, and therefore he has no attraction for the results of the action. BG 1972 purports
180. A Krsna conscious person begins from the transcendental stage, and he is constantly in that consciousness. BG 1972 purports
181. A Krsna conscious person can do everything for the satisfaction of Krsna and thereby be perfectly detached from sense gratification. BG 1972 purports
182. A Krsna conscious person can never be turned into Marxism. That is not possible. That is explained in the Srimad-Bhagavatam. Because they have seen the highest perfection of life, they cannot be misled by all these third-class, fourth-class philosophies
183. A Krsna conscious person can occupy an exalted position beyond the imagination of any ambitious materialist
184. A Krsna conscious person can see Krsna in the heart of both the believer and nonbeliever. In the smrti this is confirmed as follows: atatatvac ca matrtvad atma hi paramo harih. BG 1972 purports
185. A Krsna conscious person can thoroughly understand that there is duality (simultaneous identity and individuality) in Krsna, and, equipped with such transcendental knowledge, one can make steady progress on the path of liberation. BG 1972 purports
186. A Krsna conscious person can understand that performing yajna according to the karma-kanda system is a useless waste of time and that merely giving up the karma-kanda and accepting the process of speculation is also unfruitful
187. A Krsna conscious person cannot bear to pass a minute of his life without being engaged in the service of the Lord. Therefore, his sleeping is kept to a minimum. His ideal in this respect is Srila Rupa Gosvami. BG 1972 purports
188. A Krsna conscious person cannot sit idly. He thinks that "Such a nice philosophy of life, why it should not be distributed?" That is his mission
189. A Krsna conscious person does not even want to stop his cycle of birth and death. He simply prays, "I may take birth as You like, but my only prayer is that I may be engaged in Your service" - CC Antya 20.29, Siksastaka 4
190. A Krsna conscious person does not expect good or bad results in his activities. His mind and intelligence are fully controlled. BG 1972 purports
191. A Krsna conscious person does not have to be qualified or beautiful; after becoming Krsna conscious and rendering service unto Krsna, he becomes very much qualified and beautiful
192. A Krsna conscious person does not make any distinction between species or castes. The brahmana and the outcaste may be different from the social point of view, or a dog, a cow, and an elephant may be different from the point of view of species. BG 1972 p
193. A Krsna conscious person does not make much endeavor even to maintain his body. He is satisfied with gains which are obtained of their own accord. BG 1972 purports
194. A Krsna conscious person does not need to go to the forest and artificially try to imitate Maharaja Prthu or the great sages and munis who used to live in the forest
195. A Krsna conscious person does not see anything to be important but the Supreme Personality of Godhead, nor does he accept anything within this material world as being unconnected to the Supreme Lord
196. A Krsna conscious person easily achieves the result of yoga practice without separate endeavor, but a yoga practitioner cannot achieve success without becoming Krsna conscious. BG 1972 purports
197. A Krsna conscious person engages in the transcendental loving service of the Lord eternally
198. A Krsna conscious person gradually elevates himself without endeavoring for this so-called silent meditation. Simply because he is engaged in Krsna consciousness he automatically gives up all this nonsense and develops a high character
199. A Krsna conscious person has full knowledge of this (the Paramatma is present in each and every body), and therefore he is truly learned and has equal vision. BG 1972 purports
200. A Krsna conscious person has no attachment for the result but acts on behalf of Krsna alone. He engages in all kinds of activities, but is completely nonattached. BG 1972 purports
201. A Krsna conscious person has no desire for any kind of self-enjoyment. He is always engaged for the enjoyment of the Supreme. BG 1972 purports
202. A Krsna conscious person has no desire for self-satisfaction. His criterion of success is the satisfaction of Krsna, and thus he is the perfect sannyasi, or perfect yogi. BG 1972 purports
203. A Krsna conscious person has no doubt about the supremacy of Krsna. He has no doubt because he is completely freed from all sins. This is the state of divine love. BG 1972 purports
204. A Krsna conscious person has no leisure. He's twenty-four hours engaged. Other people, they might have some leisure hours, but here, we are engaged in such a way that they want, instead of twenty-four hours, another three-four hours more
205. A Krsna conscious person is always dovetailed with the supreme desire, for he has no desire for personal sense gratification. He moves exactly like a part of a machine. BG 1972 purports
206. A Krsna conscious person is always nonenvious, whereas others are always envious
207. A Krsna conscious person is always steady in his determination. BG 1972 purports
208. A Krsna conscious person is free from both the outer and inner activities of the material body. BG 1972 purports
209. A Krsna conscious person is fully aware of this fact, and thus he does not take this material world to be false but acts in the reality of transcendental service
210. A Krsna conscious person is fully electrified spiritually, and therefore anyone who touches or takes shelter of such a pure devotee becomes similarly electrified with spiritual potencies. Such devotees are never puffed up with material opulences
211. A Krsna conscious person is never disturbed by the bodily necessities - namely eating, sleeping, mating and defending
212. A Krsna conscious person is never under the false conception that he is one with God. Knowing that he would not be happy by working for himself, he engages all his energies in the service of the Supreme Lord
213. A Krsna conscious person is no longer interested in material activities and no longer takes pleasure in material arrangements like wine, women and similar infatuations. BG 1972 purports
214. A Krsna conscious person is not afraid of giving up the body because his position is always eternal
215. A Krsna conscious person is not at all anxious for his personal self, because he knows perfectly that he is protected by Krsna in all circumstances. Just like Prahlada Maharaja
216. A Krsna conscious person is not attracted to any kind of sense pleasure due to his being a liberated soul. BG 1972 purports
217. A Krsna conscious person is situated from the beginning on the platform of meditation because he always thinks of Krsna. And, being constantly engaged in the service of Krsna, he is considered to have ceased all material activities. BG 1972 purports
218. A Krsna conscious person knowing that he would not be happy by working for himself, he engages all his energies in the service of the Supreme Lord and thereby gains release from the clutches of illusory material energy
219. A Krsna conscious person knows that he is neither Hindu nor Muslim but the eternal servant of Krsna. Because people are being educated to become more body conscious, their sufferings are increasing
220. A Krsna conscious person knows that whatever he has is not under his control. If we do not believe in God, we must believe in some power beyond us which is controlling us at every step, call that power God or nature or whatever
221. A Krsna conscious person sees a flower. He sees the flower - creation of God, Krsna. "Oh, Krsna is so artistic that he has created this flower by His energy so nicely, so decorately, so good flavor. So it is Krsna's thing. Let me offer it to Krsna"
222. A Krsna conscious person should not be absorbed in material things, for his only business is the devotional service of the Lord. If one is engaged in this way, Krsna will certainly bestow His mercy
223. A Krsna conscious person should not be bewildered by fools; he should avoid all unauthorized commentaries and interpretations on Bhagavad-gita and proceed in Krsna consciousness with determination and firmness. BG 1972 purports
224. A Krsna conscious person should not be disturbed whether his preaching work is being accepted by the people or not
225. A Krsna conscious person wants only to serve the foremost yogi, Yogesvara (varimnah sarva-yoginam). Because we are trying to become His devotees, we accept the Supreme Lord, Yogesvara, as the Supreme Personality of Godhead
226. A Krsna conscious person well knows that everything belongs to Krsna, and thus he is always free from feelings of personal possession. BG 1972 purports
227. A Krsna conscious person who has realized God, he is samah sarvesu bhutesu, he's equal to all living entities. He'll feel pain even for cutting a tree. He'll feel pain, he'll feel pain even he traverses over an ant
228. A Krsna conscious person will never blaspheme any person, any religious leader, who is trying to spread Krsna consciousness or God consciousness
229. A Krsna conscious person will not distinguish like that. For eating animal, they will philosophize that animal has no soul; therefore it can be killed. No. This is nonsense
230. A Krsna conscious yogi is the perfect seer because he sees Krsna, the Supreme, situated in everyone's heart as Supersoul (Paramatma). Isvarah sarva-bhutanam hrd-dese 'rjuna tisthati. BG 1972 purports
231. A Krsna consciousness person practically has no duty, but to show example to the general mass of people, he has got so many duty
232. A Ksatriya who alone can fight with another thousand Ksatriyas, he's called maha-ratha
233. A Ksatriya who alone can fight with another thousand Ksatriyas, he's called maha-ratha. So it does not mean to become bhagavata means . . . to become devotee, one has to stop all other activities. No
234. A Ksatriya will never beg, "Give me, sir, without . . ." No. If they can own by fighting, then they will claim. This is Ksatriya spirit
235. A Latin legal phrase: causa causam, the cause of the cause
236. A Little knowledge is dangerous. Then finished. So they are doing like that. A little knowledge, I think, "I have become more than my Guru Maharaja." Finished. That is the defect
237. A Mayavadi is one who considers the body of the Supreme Personality of Godhead Krsna to be made of maya and who also considers the abode of the Lord and the process of approaching Him, devotional service, to be maya
238. A Mayavadi philosopher may question us, "You may be very happy in the association of devotees, but what is your plan for crossing the ocean of material existence?"
239. A Mayavadi philosophers, they are so dangerous that they mislead their follower to the hell. Caitanya Mahaprabhu has therefore strongly warned, mayavadi-bhasya sunile haya sarva-nasa
240. A Mayavadi sannyasi will accept an invitation only from a brahmana family, but a Vaisnava does not accept an invitation from a brahmana if he does not belong to the Vaisnava sect
241. A Movement For Advancing Of Knowledge - Prabhupada 0250
242. A Narayana-para or a person who is fully surrendered to Narayana is not afraid to live even in most dangerous place
243. A Quick Explanation - Prabhupada 0184
244. A Russian fiction writer is now contributing suggestions to the rest of the world that scientific progress can help man to live forever. Of course, he does not believe in a Supreme Being who is the creator
245. A Sannyasi should enlighten the householders about Krsna consciousness
246. A Simple Method - Prabhupada 0100
247. A Spiritual Master must be liberated. It does not matter if he has come from Krishna Loka or he is liberated from here. But he must be liberated
248. A Vaisnava's visit to the temple of Lord Siva, for example, is different from a nondevotee’s visit. The nondevotee considers the deity of Lord Siva an imaginary form because he ultimately thinks that the Supreme Absolute Truth is void
249. A Vaisnava, Brahma, is offering respect to Mother Durga. So similarly, a Vaisnava never disrespects any demigod. Why demigods? They are so exalted. They do not disrespect even an ant
250. A Vaisnava, a devotee of the Lord, he always thinks of the fallen condition of general people. Just like in Christian philosophy they believe that Lord Jesus Christ suffered to be crucified by assimilating all the sinful activities of the people
251. A Vaisnava, a sannyasi or a learned person has no conception of the material world; he has no conception of anything materially important
252. A Vaisnava, because he is Krsna conscious, he knows what is real suffering, because he understands from Krsna
253. A Vaisnava, especially one who acts as a spiritual master, must not act in such a way (accept charity from rich men or kings). One should always be conscious of this fact
254. A Vaisnava, he knows how to utilize everything for Krsna. The aim of this creation is giving these conditioned souls another chance for liberation
255. A Vaisnava, one who has surrendered to the lotus feet of Lord Visnu, is always protected by Lord Visnu's order carriers
256. A Vaisnava, or a devotee of Lord Narayana, sees every living entity as part and parcel of the Supreme Lord. Therefore, a Vaisnava's treatment of other living entities is on the absolute platform
257. A Vaisnava, or devotee, must not only be fixed in the service of the Lord, but, if required, must be prepared to argue with the impersonalist Mayavadis with all logic and philosophy and defeat their contention that the Absolute Truth is impersonal
258. A Vaisnava, or devotee of Lord, his life is dedicated for the benefit of the people. You know - most of you belong to Christian community - how Lord Jesus Christ, he said that for your sinful activities he has sacrificed himself
259. A Vaisnava, or worshiper of Lord Visnu, gradually becomes poorer in material possessions because God does not trick His devotees into becoming materially entangled by possessions. Visnu gives His devotees intelligence from within, as Bhagavad-gita says
260. A Vaisnava, therefore, should be fully qualified. As stated in the Bhagavatam, anyone who has become a Vaisnava has developed all the good qualities of the demigods. There are twenty-six qualifications mentioned in the Caitanya-caritamrta
261. A Vaisnava acarya's body is never burned. It is entombed. They worship the body. But that is spiritual body
262. A Vaisnava acarya like Narada Muni knows very well that persons engaged in such animal-killing in the name of religion are certainly becoming involved in the cycle of birth and death, forgetting the real aim of life: to go home, back to Godhead
263. A Vaisnava accepts anything favorable for executing his mission. But foolish persons, not knowing the purpose of such exalted Vaisnavas, indulge in criticizing them. That is forbidden
264. A Vaisnava accepts sannyasa out of humility, not out of pride
265. A Vaisnava accepts the sannyasa order to remain an eternal servant of his spiritual master. He accepts the sannyasa order knowing that he is unequal to his spiritual master, who is a paramahamsa, and he thinks that he is unfit to dress like a paramahamsa
266. A Vaisnava always feels himself incapable to repay his debt to his spiritual master therefore he works very hard in order to try and repay that debt
267. A Vaisnava always follows the order of guru and Krsna. Sri Caitanya-caritamrta was written by Krsnadasa Kaviraja Gosvami by their mercy
268. A Vaisnava automatically acquires all the qualities of a brahmana
269. A Vaisnava bestows the priceless gift of the mahamantra, Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare, Hare Rama, Hare Rama, Rama Rama, Hare Hare. Simply by chanting this mantra, one can remain in a liberated state
270. A Vaisnava brahmana is not selected on the basis of his birth but according to his qualities
271. A Vaisnava can accept a bona fide disciple from any part of the world without any consideration of caste and creed and promote him by regulative principles to the status of a pure Vaisnava who is transcendental to brahminical culture
272. A Vaisnava can be understood by how much he is favored by the Supreme Personality of Godhead in terms of his inconceivable activities
273. A Vaisnava can understand that nothing within this material world, not even that which is powerful, opulent or influential, can endure. At any time such things may be vanquished. And who can vanquish them? The Supreme Personality of Godhead
274. A Vaisnava can understand this, that outwardly, externally, they may have nice dress or nice building or nice motorcar, but internally they are so unhappy that they rise up to the top of the skyscraper building and fall down to commit suicide
275. A Vaisnava comes, God also comes and God's son or very confidential devotee also comes - their only mission is how to save these sinful men who are suffering so much. That is their mission
276. A Vaisnava devotee should always be anyabhilasita-sunya, free from all material aspirations for the results of fruitive activities or empiric philosophical speculation
277. A Vaisnava does not behave impudently toward the demigods. A Vaisnava gives proper respect to all, although he never accepts a demigod to be as good as the Supreme Personality of Godhead
278. A Vaisnava does not desire even liberation, what to speak of dhanam, janam, rupavati bharya. That is real Vaisnava. He wants simply Krsna, to serve Him. That's . . . anyabhilasita . . . So that happiness is perfect happiness. That is real santi
279. A Vaisnava does not disrespect the demigods, but on the other hand he is not so foolish that he accepts each and every demigod as the Supreme Lord
280. A Vaisnava does not disrespect the demigods, but on the other hand he is not so foolish that he accepts each and every demigod as the Supreme Lord. The Supreme Lord is master of all demigods; therefore the demigods are His servants
281. A Vaisnava feels and actually sees that all living entities are part and parcel of God and that somehow or other they have fallen into contact with this material world and have assumed different types of bodies according to different karma
282. A Vaisnava feels for others. A Vaisnava understands that "Those who are not Krsna conscious, those who have forgotten Krsna, they are rotting under the spell of maya. Let us do something for them"
283. A Vaisnava found in varnas other than brahmana can purify all the three worlds
284. A Vaisnava guru accepts money or other contributions, but he does not employ such contributions for sense gratification
285. A Vaisnava guru is never dependent on the contributions of his disciples
286. A Vaisnava is a fearless devotee of the Lord, and for the right cause he can take any step suitable for the purpose. Arjuna was also a Vaisnava devotee of Lord Krsna, and he fought valiantly for the satisfaction of the Lord
287. A Vaisnava is a first-class brahmana because one who has not acquired the qualification of a bona fide brahmana cannot come to the platform of a Vaisnava. When one becomes a Vaisnava, he is completely engaged in welfare activities for all living entities
288. A Vaisnava is addressed as maha-bhaga, which means "fortunate." One who becomes a Vaisnava and is God conscious is understood to be greatly fortunate
289. A Vaisnava is already a brahmana, although a brahmana may not be a Vaisnava
290. A Vaisnava is already a brahmana; in fact, the highest stage of brahminical perfection is reached when one becomes a Vaisnava
291. A Vaisnava is also self-sufficient, depending only on Krsna. That is Vaisnava. So he has nothing to lament or nothing to regret
292. A Vaisnava is always afraid of abominable life, and to free himself from such horrible conditions, he engages himself in the devotional service of the Lord. The Lord is compassionate to them, and therefore He appears for their benefit
293. A Vaisnava is always an object of envy for nondevotees, even when the nondevotee happens to be his father
294. A Vaisnava is always compassionate, especially when he sees a prospective devotee very determined
295. A Vaisnava is always determined to understand the Absolute Truth and to understand the Absolute Truth one needs to have full control over his senses and mind. Prahlada Maharaja possessed all these qualities. A Vaisnava is always a well-wisher to everyone
296. A Vaisnava is always firmly situated in transcendental bliss because of engagement in devotional service. Although he may appear to suffer material pains, his position is called transcendental bliss in separation
297. A Vaisnava is always humble in his behavior
298. A Vaisnava is always obedient to the spiritual master (arya). The word arya refers to one who is advanced in knowledge
299. A Vaisnava is always protected by the Supreme Personality of Godhead, but if he appears to be an invalid, this gives a chance to his disciples to serve him
300. A Vaisnava is always ready to help another Vaisnava progress toward realization of the Absolute Truth