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Show new changes starting from 19:07, 2 May 2024
   
 
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29 April 2024

16 April 2024

N    08:19  Bhaktas are different from karmis and jnanis. Jnana-karmady-anavrtam (CC Madhya 19.167). They are not influenced by the tenets of jnana and karma. They are influenced by activities which can satisfy Krsna diffhist +3,945 Nabakumar talk contribs (Created page with "<div id="compilation"> <div id="facts"> {{terms|"bhaktas are different from karmīs and jñānīs. Jñāna-karmādy-anāvṛtam"|"They are not influenced by the tenets of jñāna and karma. They are influenced by activities which can satisfy Kṛṣṇa"}} {{notes|}} {{compiler|Nabakumar}} {{complete|ALL}} {{first|2024-04-16T08:19:16.000Z}} {{last|2024-04-16T08:19:16.000Z}} {{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=1|Con=0|Let=0}} {{total|1}} {{toc right}} Category:B...")

15 April 2024

7 April 2024

N    14:30  So generally, in the material world two things are going on. The karmis are busy to acquire money for his sense gratification, and the jnanis, they've given up the world as mithya. Brahma satyam jagan mithya: Brahman is truth, and this is all mithya diffhist +7,629 SharmisthaK talk contribs (Created page with "<div id="compilation"> <div id="facts"> {{terms|"So generally, in the material world two things are going on. The karmis are busy to acquire money for his sense gratification, and the jnanis, they've given up the world as mithya. Brahma satyam jagan mithya"|"Brahman is truth, and this is all mithya"}} {{notes|}} {{compiler|SharmisthaK}} {{complete|ALL}} {{first|2024-04-07T14:30:53.000Z}} {{last|2024-04-07T14:30:53.000Z}} {{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=1|Con=...")

6 April 2024

N    16:40  The jnani, he does not touch anyone's property. That is very good. Then the karmi, because karmi takes other's property and utilizes it for his own purpose. But bhakta is neither karmi nor jnani diffhist +6,796 SharmisthaK talk contribs (Created page with "<div id="compilation"> <div id="facts"> {{terms|"The jñānī, he does not touch anyone's property. That is very good. Then the karmī, because karmī takes other's property and utilizes it for his own purpose. But bhakta is neither karmī nor jñānī"}} {{notes|}} {{compiler|SharmisthaK}} {{complete|ALL}} {{first|2024-04-06T16:40:39.000Z}} {{last|2024-04-06T16:40:39.000Z}} {{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=1|Con=0|Let=0}} {{total|1}} {{toc right}} Category:...")