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  1. "A person who devotes his mind, body and speech to the service of the Lord, even though in the midst of a miserable life fraught with past misdeeds, is assured of liberation." Bhattacarya changed the word mukti (liberation) to bhakti - devotional service
  2. "A person who is actually intelligent is able - by association of pure devotees - to hear about Lord Krsna and His activities." These activities are so attractive that when one hears of them, he does not give up his association with the Lord
  3. "Abandon all varieties of religion and just surrender unto Me (Krsna). I shall deliver you from all sinful reaction. Do not fear." Thus as soon as one surrenders unto the lotus feet of Krsna, one certainly becomes free from all contamination
  4. "After attaining Me, the great souls, who are yogis in devotion, never return to this temporary world, which is full of miseries, because they have attained the highest perfection" - BG 8.15
  5. "All the inhabitants of the palace" includes Kamsa. When everyone lamented, Kamsa joined in compassion, thinking that perhaps because of drugs or some other external means, Devaki had undergone this abortion
  6. "And out of all songs, what song do you think is the best of all?" Caitanya Mahaprabhu asked. And Ramananda replied that any song which describes the pastimes of Radha and Krsna is the best song. In conditional life, the soul is captivated by sex
  7. "And what is the best subject to hear of?" Caitanya Mahaprabhu next asked. "The pastimes of Radha and Krsna," Ramananda replied. Actually when the pastimes of Radha and Krsna are heard from the right source, one at once attains liberation
  8. "And what is the best type of meditation?" Lord Caitanya inquired. "He who always meditates on the lotus feet of Radha and Krsna is the best meditator," Ramananda Raya answered
  9. "And who is the most worshipable Deity?" Caitanya Mahaprabhu next inquired. Ramananda Raya immediately replied that the transcendental couple, Sri Radha and Krsna, is the ultimate object of worship
  10. "As a result of this chanting," the Lord (Caitanya) said, "I sometimes become very impatient and cannot restrain Myself from dancing and laughing or crying and singing. Indeed, I become just like a madman
  11. "As long as I remain in Benares, I will beg from door to door," Sanatana said. "But the Lord (Caitanya Mahaprabhu) will be so good as to accept this invitation for daily lunch at your (Maharastriya brahmana) house"
  12. "Because I am (Krsna) going into the womb of Devaki," the Lord told Yogamaya, "the Sesa incarnation has already gone there and made suitable arrangements so that I may live there. Now He should enter the womb of Rohini, His eternal mother"
  13. "Because you (Sanatana Gosvami) are a humble devotee," the Lord continued, "you are asking Me to confirm what you already know. This is very nice." These are the characteristics of a true devotee
  14. "Because you have understood the purpose of My incarnation, you are privileged to have seen this particular feature of My personality," the Lord said to Ramananda Raya
  15. "By present some imaginary interpretations of Vedic literatures in order to divert people from the actual purpose of the Vedas you will attempt to make them atheists," the Lord said. "After that, they can produce more population"
  16. "Here we have a powerful and persuasive presentation in the bhakti tradition of this dearly beloved poem. The Swami's introduction makes clear at once where he stands as a leading exponent of Krsna consciousness." That is my actual
  17. "How is this?" the mendicant upbraided him (Sanatana Gosvami). "You appear to be a very nice gentleman, but you are mocking me in this unmannerly way"
  18. "I (Caitanya) have seen your two brothers (Rupa Gosvami and Vallabha)," the Lord then informed him (Sanatana Gosvami), "and I have advised them to proceed toward Vrndavana"
  19. "I (Krsna) envy no one, nor am I partial to anyone. I am equal to all. But whoever renders service unto Me in devotion is a friend, is in Me, and I am also a friend to him." Although the Lord is impartial, He gives special attention to His devotees
  20. "I am a Mayavadi sannyasi," Lord Caitanya protested. "I have no knowledge of the transcendental features of devotional service"
  21. "I am not joking with you," Sanatana informed him (mendicant). "I am very serious. Will you kindly exchange that torn quilt for this blanket?" Finally the mendicant exchanged his torn quilt for the blanket, and Sanatana returned to the Lord
  22. "I am the source of all spiritual and material worlds." Krsna is the root of everything; therefore rendering service to the Supreme Personality of Godhead, Krsna (krsna-seva), means automatically serving all the demigods
  23. "I am this body" or "Everything in relationship to the body is mine" is called false ego, but when one is self-realized and thinks that he is an eternal servitor of the Supreme Lord, that identification is real ego
  24. "I am touching you just for My purification," the Lord (Caitanya Mahaprabhu) replied (to Sanatana Gosvami), "for you are a great devotee. By your devotional service you can deliver the whole universe and enable everyone to go back to Godhead"
  25. "I do not know anything," Ramananda Raya replied (to Lord Caitanya) in all humility. "I am simply saying what You are causing me to say. I know that You are Krsna Himself, yet You are relishing hearing about Krsna from me"
  26. "I do not know the mercy of Krsna," Sanatana replied (to Caitanya Mahaprabhu), "but I can understand that Your mercy upon me is causeless. You have delivered me from the entanglement of material life"
  27. "I worship Govinda, the primeval Lord, endowed with great power. The glowing effulgence of His transcendental form is impersonal Brahman,i.e, absolute, complete, unlimited & displays varieties of countless planets, in millions of universes."
  28. "If you don't accept these coins, then someone else will take them from me," Sanatana replied (to hotelkeeper). "Someone will kill me for them, so it is better that you take them. I offer them to you"
  29. "In warfield, and you are talking of nonviolence, rascal. There is no question of nonviolence. You have to fight." So he (Arjuna) was still arguing. Then He (Krsna) finally said, "My dear Arjuna, you fight or don't fight. It doesn't matter"
  30. "It is the nature of highly elevated devotees to see Krsna in everything," Lord Caitanya replied. "Whenever they see anything, they do not see the form of that particular thing. They see Krsna." This is confirmed in Srimad-Bhagavatam - SB 11.2.45
  31. "Just give it up and turn your faith toward Me. Then you will be happy," Krsna says. BG 1972 purports
  32. "Just take your rest tonight," he (hotelkeeper) told him (Sanatana Gosvami), "and in the morning I shall arrange for you to get out of this jungle trap"
  33. "King Ambarisa always fixed his mind on the lotus feet of the Lord and talked of Him only." (SB 9.4.19) We should also take this opportunity in life to become as good as a great saint simply by not talking unnecessarily with unwanted persons
  34. "Let me offer my obeisances unto the Supreme Personality of Godhead, Vasudeva, Sankarsana, Pradyumna, and Aniruddha." This was the process of self-realization for the Dvapara age
  35. "Narayana is transcendental to the creation." (Gita-bhasya) Since all the activities of Narayana are spiritual, when Narayana said, "Let there be creation," that creation was all-spiritual
  36. "Of course I can let you (Sanatana Gosvami) go," the jailkeeper replied, "for you have done many services for me, and you are in government service. However, l'm afraid of the Nawab"
  37. "Out of compassion for them (devotees of God), I (Krsna), dwelling in their hearts, destroy with the shining lamp of knowledge the darkness born of ignorance." The devotee does not do anything not sanctioned by the Supreme Personality of Godhead
  38. "Please let me know who is actually jagad-isvara, the Lord of the universe" - Atri Muni said
  39. "Please rest assured that I have nothing to hide from you," Lord Caitanya told Ramananda. "Even if I do try to hide from you, you are such an advanced devotee that you can understand all My secrets"
  40. "Sarvabhauma Bhattacarya considers me to be one of his devotees," Ramananda Raya replied (to Lord Caitanya). "Therefore he has kindly recommended that You see me"
  41. "Tell Me if you know something beyond this (impersonal) conception of the Supreme Absolute Truth," Lord Caitanya finally said to Ramananda Raya
  42. "The Supreme Lord is situated in everyone's heart, O Arjuna, and is directing the wanderings of all living entities, who are seated as on a machine, made of the material energy"
  43. "The dead of night" refers to midnight. The maha-nisa is described in this smrti-mantra: maha-nisa dve ghatike ratrer madhyama-yamayoh, "Twelve o'clock midnight is called the dead of night"
  44. "The frog in the well" logic illustrates that a frog residing in the atmosphere and boundary of a well cannot imagine the length and breadth of the gigantic ocean
  45. "The living entity in material nature follows the ways of life, enjoying the three modes of nature. This is due to his association with that material nature. Thus he meets with good and evil amongst various species" - BG 13.22
  46. "This part is mine, and that part is yours," they say. "This part I can give in charity, and this part I can keep for my enjoyment." These are all demoniac conceptions. This is described in BG 16.13: idam adya maya labdham imam prapsye manoratham
  47. "Thus far I have acquired so much money and land. Now I have to add more and more. In this way I shall be the greatest proprietor of everything. Who can compete with me?" These are all demoniac conceptions
  48. "Whatever I am doing to become free from material attachment is all Your mercy," Sanatana replied. The Lord was very much pleased with him, and both of them discussed spiritual advancement
  49. "When will my mind become cleansed of all hankering for material enjoyment so I will be able to see Vrndavana?" one great devotee asks
  50. "Where is your valuable blanket?" the Lord (Caitanya) immediately inquired (Sanatana Gosvami). Sanatana informed Him about the exchange, and the Lord loved him for this and thanked him
  51. "Where should a person live, giving up all other pleasures?" Lord Caitanya next inquired. Ramananda replied that one should give up all other pleasures and should live in Vrndavana where Lord Krsna had so many pastimes
  52. "Why have you changed the original verse?" the Lord asked Bhattacarya. "The word is mukti, and you have changed it to bhakti"
  53. "You (Ramananda Raya) have the highest conception of the pastimes of Radha and Krsna," Lord Caitanya continued. "Therefore you are seeing Radha-Krsna everywhere"
  54. "You (the Nawab) are the governor of Gauda," Sanatana Gosvami replied very gravely, "and you punish different kinds of criminals in different ways. So you are at liberty to punish anyone according to his activity"
  55. "You are a great devotee of the Lord," Bhattacarya continued replying Gopinatha Acarya, "and I was simply blinded by my academic education. Yes, I have obtained the mercy of the Lord through your agency only"
  56. "You are a suitable person to protect the devotional service of the Lord," Caitanya Mahaprabhu continued (saying Sanatana Gosvami). "Therefore it is My duty to instruct you in the science of God, and I will explain everything to you step by step"
  57. "You have submitted sick reports," the Nawab told Sanatana Gosvami: "But I sent my physician to see you, and he reported that you have no illness at all"
  58. "Your constitutional position is that you are pure living soul," the Lord told Sanatana. "This material body cannot be identified with your real self; nor is your mind your real identity, nor your intelligence, nor false ego"
  59. (1) Purusa, (2) Aghora, (3) Sadyojata, (4) Vamadeva, and (5) Isana. These five mantras are within the category of thirty-eight special Vedic mantras chanted by Lord Siva, who is therefore celebrated as Siva or Mahadeva
  60. (1) grossly foolish persons, (2) the lowest of mankind, (3) the deluded speculators, and (4) the professed atheists, never surrender unto the lotus feet of the Personality of Godhead in spite of all scriptural and authoritative advice. BG 1972 purports
  61. (A second-class devotee) refuses to cooperate or associate with nondevotees
  62. (Kardama Muni said) Although I know that nothing material should be asked from You, I nevertheless desire to marry a girl of like disposition
  63. (Prajas, or citizens will give up hearth and home and will go to the forest) to escape harassment by government officials who have no mercy and are addicted to the ways of plunderers
  64. 1,975,320,000 years of the day of Brahma elapse before the appearance of Lord Krsna. This is an astronomical calculation according to solar years
  65. 108 Upanisads - list
  66. 4 yugas, rotating a 1000 times, comprise 1 day of Brahma, the creator god, & the same number comprise 1 night. Brahma lives 100 of such "years" & then dies. These "100 years" by earth calculations total to 311 trillion & 40 million earth years. BG 1972 p
  67. 5000 years before, the statements of authorities, people could keep in mind without any book record. The memory was so sharp that one could keep in his memory simply by once hearing from the spiritual master. There was no need of written book to consult
  68. A-class prisoner
  69. A-tattva-jna refers to one who has no knowledge of the Absolute Truth or who worships his own body as the Supreme Personality of Godhead
  70. A.C. Bhaktivedanta Swami, Acarya
  71. ABCD
  72. ABCD knowledge
  73. AN APPEAL TO THE VAISNAVA SECT AND SPECIALLY TO THE VALLABHA SAMPRADAYA OF BOMBAY AND GUJARAT
  74. ATTENTION TAMAL KRISHNA. YOUR LETTER 26TH JULY COME LOS ANGELES IMMEDIATELY. A C BHAKTIVEDANTA SWAMI
  75. A (visayi) person cannot understand how to execute pure devotional service
  76. A Bengali translation of this book (Surya-siddhanta) was compiled by the great professor of astronomy and mathematics Bimal Prasad Datta, later known as Bhaktisiddhanta Sarasvati Gosvami, who was our merciful spiritual master
  77. A Brahmacarini asrama is certainly a great necessity because there are so many girl devotees who are attached to our Krishna Consciousness movement. Those who are married couple, there is nothing to be said - simply to live together as husband and wife
  78. A Brahmachary should not see any kind of naked picture. That is violation of Brahmachary law
  79. A Brahman realized person is always happy. Na socati na kanksati: he neither laments nor aspires for anything
  80. A Brahmin, according to Vedic culture, a Brahmin is considered . . . Brahmin means vidya-vinaya-sampanne. He is very gentle and very learned. That is the first qualification of Brahmin. Not by birth but by qualification
  81. A Brahmin is called suci. A Brahmin means a purified person. Not that by birth one becomes pure. No. The purificatory process. There are purificatory processes
  82. A Brahmin was respected because his behavior was so nice. He was truthful, he was clean, he was man of knowledge, he was faithful in scriptures, and so many qualifications
  83. A Civilization Conquering Death - Prabhupada 0377
  84. A Collection of Encouragements from the Nectar of Instruction
  85. A Dead Man Cannot Become A Preacher - Prabhupada 0077
  86. A Foolish Habit "I Can Know God" - Prabhupada 0453
  87. A God conscious person does not say, "God, You please do everything for me and let me smoke ganja." Rather, a God conscious person must work for God
  88. A God conscious person is getting direct instruction from God. How it can be defective? It cannot be. Practical. But if one is defective, he's not yet fully God conscious
  89. A God conscious person is not subject to such misery (of hankering and lamentations). If something is lost, he knows that it is God's wish, and he thinks - God desired this, so it is all right
  90. A Hindu may change his faith to become a Muslim, or a Muslim may change his faith to become a Hindu, or a Christian and so on. But the change of religious faith does not effect the eternal occupation of rendering service. BG 1972 Introduction
  91. A Hitler, a Mussolini, or any other leader of that materialistic persuasion may offer his followers the mental concoction of doing good together in violent or nonviolent programs, and by such acts of so-called benevolence the leader may get recognition
  92. A KC man is always a very liberal well-wisher of everyone. When such men head the government, the people will certainly be sinless. They will no longer be disturbing demons. It is then and then only that a peaceful condition can prevail in society
  93. A KC person being always situated in the transcendental loving service of God, automatically becomes the controller of the senses. His senses, being always engaged in the service of Krsna, have no chance of becoming otherwise engaged. BG 1972 purports
  94. A KC person knows that if a man is suffering it is due to his forgetfulness of his eternal relationship with Krsna. Therefore, the highest benefit one can render to human society is relieving one's neighbor from all material problems. BG 1972 purports
  95. A Krishna Conscious marriage is not based on sense gratification but rather mutual cooperation between husband and wife for making advancement is spiritual life and also for raising Krishna Conscious children
  96. A Krishna Conscious person is never tired of working and the symptoms I can see in you as you want to be overloaded with work. This is the test of how one is advancing in Krishna Consciousness. Nobody becomes tired but wants to work more and more
  97. A Krsna Conscious person is only interested in serving the Lord faithfully and he has got no other extraneous thought
  98. A Krsna conscious education means one is trained to give up material consciousness altogether. That is perfect Krsna consciousness
  99. A Krsna conscious grhastha should always be satisfied with one wife and be peaceful simply by chanting the Hare Krsna mantra. Otherwise at any moment he may fall down from his good position, as exemplified in the case of Ajamila
  100. A Krsna conscious man - one who has lost all inclinations for material sense gratification, although the desires are present. BG 1972 purports

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