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So teacher or the spiritual master is not inventing something. The same old thing: Difference between revisions

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:upadekṣyanti (te jñānaṁ)
:upadekṣyanti (te jñānaṁ)
:jñāninas tattva-darśinaḥ
:jñāninas tattva-darśinaḥ
:([[Vanisource:BG 4.34|BG 4.34]])
:([[Vanisource:BG 4.34 (1972)|BG 4.34]])
So always remember that we have to learn from a person who is dhīra, who has control over these agitating agents.
So always remember that we have to learn from a person who is dhīra, who has control over these agitating agents.
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Latest revision as of 07:38, 6 February 2020

Expressions researched:
"So teacher or the spiritual master is not inventing something. The same old thing"

Lectures

Sri Isopanisad Lectures

So teacher or the spiritual master is not inventing something. The same old thing.
Sri Isopanisad, Mantra 10 -- Los Angeles, May 15, 1970:
Just like there is a very nice foodstuff, but still, my tongue should not be agitated. There is a very nice girl or boy, still, I shall not be agitated sexually. In this way, when you are able to control the six agitating elements, then you become dhīra. Dhīra. Not that he had, Lord Śiva had no sexual potency, but he was dhīra. That is the example. Just like Kṛṣṇa danced with so many girls, but there was no sex appetite. That is called dhīra. So you have to hear from such person, dhīra. Here it is stated, iti śuśruma dhīrāṇām. Dhīrāṇām. Then your knowledge will be perfect. If you hear from adhīrāṇām, those who are not controlled, then it is useless knowledge. But here it is in the Vedic version of Īśopaniṣad, iti śuśruma dhīrāṇāṁ ye nas tad vicacakṣire. So the student has approached the spiritual master and he says that "We have heard like this. Now it may be kindly explained." So teacher or the spiritual master is not inventing something. The same old thing. Just like the Bhagavad-gītā, the old thing is being explained again by Kṛṣṇa to Arjuna. So we have no, nothing to research. Everything is there. Simply we have to hear from a person who is dhīra, who is not agitated by the six kinds of agitating agents. That is the process of Vedic knowledge.
tad viddhi praṇipātena
paripraśnena sevayā
upadekṣyanti (te jñānaṁ)
jñāninas tattva-darśinaḥ
(BG 4.34)

So always remember that we have to learn from a person who is dhīra, who has control over these agitating agents.