So Krsna is so kind that as soon as he begins to hear about Krsna, immediately his lower tendency is diminished: Difference between revisions

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"So Kṛṣṇa is so kind that as soon as he begins to hear about Kṛṣṇa, immediately his lower tendency is diminished"

Lectures

Srimad-Bhagavatam Lectures

So Kṛṣṇa is so kind that as soon as he begins to hear about Kṛṣṇa, immediately his lower tendency is diminished.

740719 - Lecture SB 01.02.18 - New Vrindaban, USA

So Kṛṣṇa is so kind that as soon as he begins to hear about Kṛṣṇa, immediately his lower tendency is diminished. Śṛṇvatāṁ sva-kathāḥ kṛṣṇaḥ. Even Kṛṣṇa's attention is not drawn, still, simply by hearing and chanting, you become . . . (indistinct) . . . purified, ceto-darpaṇa-mārjanam (CC Antya 20.12, Śikṣāṣṭaka 1), cleansed. So when this process is adopted but it is not even finalized, perfected, still you get the benefit. Still you get the benefit. Suppose you have to attend lecture, and hearing for hundred times. Suppose you have done only one or two times—still you get the benefit. Not a single part of this is . . . (indistinct) . . . in the śāstra it is said, if by some sentiment, tyaktvā sva-dharmaṁ caraṇāmbujaṁ harer (SB 1.5.17) . . . just like in our association, in the Society, many men come, join, not exactly understanding what is Kṛṣṇa consciousness but, "Out of sentiment, let us join." He doesn’t know. He gives up his own duty, tyaktvā sva-dharmaṁ. Tyaktvā means "giving up," and sva-dharmaṁ, sva-dharmaṁ means "occupational duty."

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+[[Category:Prabhupada Speaks - Lectures, 1974]]
+[[Category:Prabhupada Speaks - Lectures, Srimad-Bhagavatam]]
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-So Kṛṣṇa is so kind that as soon as he begins to hear about Kṛṣṇa, immediately his lower tendency is diminished. Śṛṇvatāṁ sva-kathāḥ kṛṣṇaḥ. Even Kṛṣṇa's attention is not drawn, still, simply by hearing and chanting, you become (indistinct), purified, ceto-darpaṇa-mārjanam ([[Vanisource:CC Antya 20.12|CC Antya 20.12, Śikṣāṣṭaka 1]]), cleansed. So when this process is adopted but it is not even finalized, perfected, still you get the benefit. Still you get the benefit. Suppose you have to attend lecture, and hearing for hundred times. Suppose you have done only one or two times—still you get the benefit. Not a single part of this is (indistinct). In the śāstra it is said, if by some sentiment, tyaktvā sva-dharmaṁ caraṇāmbujaṁ harer ([[Vanisource:SB 1.5.17|SB 1.5.17]])… Just like in our association, in the Society, many men come, join, not exactly understanding what is Kṛṣṇa consciousness, but "Out of sentiment, let us join." He doesn’t know. He gives up his own duty, tyaktvā sva-dharmaṁ. Tyaktvā means "giving up," and sva-dharmaṁ, sva-dharmaṁ means "occupational duty."
+So Kṛṣṇa is so kind that as soon as he begins to hear about Kṛṣṇa, immediately his lower tendency is diminished. ''Śṛṇvatāṁ sva-kathāḥ kṛṣṇaḥ''. Even Kṛṣṇa's attention is not drawn, still, simply by hearing and chanting, you become . . . (indistinct) . . . purified, ''ceto-darpaṇa-mārjanam'' ([[vanisource:CC Antya 20.12|CC Antya 20.12, ''Śikṣāṣṭaka'' 1]]), cleansed. So when this process is adopted but it is not even finalized, perfected, still you get the benefit. Still you get the benefit. Suppose you have to attend lecture, and hearing for hundred times. Suppose you have done only one or two times—still you get the benefit. Not a single part of this is . . . (indistinct) . . . in the ''śāstra'' it is said, if by some sentiment, ''tyaktvā sva-dharmaṁ caraṇāmbujaṁ harer'' ([[vanisource:SB 1.5.17|SB 1.5.17]]) . . . just like in our association, in the Society, many men come, join, not exactly understanding what is Kṛṣṇa consciousness but, "Out of sentiment, let us join." He doesn’t know. He gives up his own duty, ''tyaktvā sva-dharmaṁ. Tyaktvā'' means "giving up," and ''sva-dharmaṁ, sva-dharmaṁ'' means "occupational duty."
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