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Semen (Letters): Difference between revisions

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[[Category:Semen|1]]
[[Category:Compilations from Letters]]
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<div id="Correspondence" class="section" sec_index="6" parent="compilation" text="Correspondence"><h2>Correspondence</h2>
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<div id="1968_Correspondence" class="sub_section" sec_index="3" parent="Correspondence" text="1968 Correspondence"><h3>1968 Correspondence</h3>
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<div id="LettertoSatsvarupaMontreal3July1968_0" class="quote" parent="1968_Correspondence" book="Let" index="222" link="Letter to Satsvarupa -- Montreal 3 July, 1968" link_text="Letter to Satsvarupa -- Montreal 3 July, 1968">
<span class="link">[[Vanisource:Letter to Satsvarupa -- Montreal 3 July, 1968|Letter to Satsvarupa -- Montreal 3 July, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So, Bali Maharaja was a man of that type. Under the circumstances he was not averse to accept charity and other pious activities. He was being guided by his spiritual master, Sukaracharya. Sukara means the semina. In other words, one claims to become acharya on the principle of being born of a Brahmin father. They may be called sukaracharya, or acharya or preacher not by disciplic succession, but on the right of heredity. In India there are still superstitions that one should be initiated by such sukaracharya family. They are called generally as the jatigosain. Jatigosain means the caste spiritual master. All over India, especially in Bengal, this jatigosain spiritual mastership is very prevalent.</p>
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<div id="1972_Correspondence" class="sub_section" sec_index="7" parent="Correspondence" text="1972 Correspondence"><h3>1972 Correspondence</h3>
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<div id="LettertoSriGovindaJaipur20January1972_0" class="quote" parent="1972_Correspondence" book="Let" index="57" link="Letter to Sri Govinda -- Jaipur 20 January, 1972" link_text="Letter to Sri Govinda -- Jaipur 20 January, 1972">
<span class="link">[[Vanisource:Letter to Sri Govinda -- Jaipur 20 January, 1972|Letter to Sri Govinda -- Jaipur 20 January, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I have allowed my disciples to marry as a concession for having household life, because you American boys and girls are accustomed to mix freely with one another, so what can I do? But brahmacari life or celibacy is better, because if the semina is saved it fertilizes the brain for sharpening the memory, and if there is good memory, our Krishna Consciousness becomes perfect: hearing, chanting, remembering—that is the process.</p>
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<div id="LettertoAcyutanandaLosAngeles12June1972_1" class="quote" parent="1972_Correspondence" book="Let" index="310" link="Letter to Acyutananda -- Los Angeles 12 June, 1972" link_text="Letter to Acyutananda -- Los Angeles 12 June, 1972">
<span class="link">[[Vanisource:Letter to Acyutananda -- Los Angeles 12 June, 1972|Letter to Acyutananda -- Los Angeles 12 June, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Regarding your questions, no, the descendants from Advaita are to be considered as dvijabandhu, that is, unless they are like brahmanas, that is, very highly qualified to know the higher values of life in the Vedic traditional way, so in that way even he is long descended from Advaita, unless he is qualified he cannot be worshipable. Nityananda has no seminal descendants, his son Birbhadra was never married. If someone said he is descended from Nityananda, that means from one of his disciples. These persons may be given some respect, but they are not equal to Advaita. Dvijabandhu means son of a brahmana father but without the qualifications. Similarly, there are Advaita-bandhus. So far the Mayapur construction work, kindly send me some photos of the current progress.</p>
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<div id="1977_Correspondence" class="sub_section" sec_index="12" parent="Correspondence" text="1977 Correspondence"><h3>1977 Correspondence</h3>
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<div id="LettertoBalavantaBombay3January1977_0" class="quote" parent="1977_Correspondence" book="Let" index="3" link="Letter to Balavanta -- Bombay 3 January, 1977" link_text="Letter to Balavanta -- Bombay 3 January, 1977">
<span class="link">[[Vanisource:Letter to Balavanta -- Bombay 3 January, 1977|Letter to Balavanta -- Bombay 3 January, 1977]]: </span><div style="display: inline;" class="text"><p style="display: inline;">That the Miami newspapers are appreciating our temple grounds is very good.</p>
<p>Why artificial insemination? We should avoid that. The physiology is, if the semina is more, then comes bull. So, take more land and engage them in agriculture, plowing by the bulls instead of tractor. Bulls can be engaged in plowing and transporting. Nice bullock carts village to village for preaching. Make the farm the center and go ten miles this side, ten miles that side, ten miles this side, etc., with four bullock carts. Sell books and preach and live peacefully on the farm. People used to engage the bull for this purpose. So there was no problem which way to utilize them. First of all this artificial way should be stopped, and the bulls should be engaged in plowing and transporting, and smashing the grains. To avoid machinery, petrol, machine oil, by nature's way.</p>
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Latest revision as of 07:27, 4 November 2012

Correspondence

1968 Correspondence

Letter to Satsvarupa -- Montreal 3 July, 1968:

So, Bali Maharaja was a man of that type. Under the circumstances he was not averse to accept charity and other pious activities. He was being guided by his spiritual master, Sukaracharya. Sukara means the semina. In other words, one claims to become acharya on the principle of being born of a Brahmin father. They may be called sukaracharya, or acharya or preacher not by disciplic succession, but on the right of heredity. In India there are still superstitions that one should be initiated by such sukaracharya family. They are called generally as the jatigosain. Jatigosain means the caste spiritual master. All over India, especially in Bengal, this jatigosain spiritual mastership is very prevalent.

1972 Correspondence

Letter to Sri Govinda -- Jaipur 20 January, 1972:

I have allowed my disciples to marry as a concession for having household life, because you American boys and girls are accustomed to mix freely with one another, so what can I do? But brahmacari life or celibacy is better, because if the semina is saved it fertilizes the brain for sharpening the memory, and if there is good memory, our Krishna Consciousness becomes perfect: hearing, chanting, remembering—that is the process.

Letter to Acyutananda -- Los Angeles 12 June, 1972:

Regarding your questions, no, the descendants from Advaita are to be considered as dvijabandhu, that is, unless they are like brahmanas, that is, very highly qualified to know the higher values of life in the Vedic traditional way, so in that way even he is long descended from Advaita, unless he is qualified he cannot be worshipable. Nityananda has no seminal descendants, his son Birbhadra was never married. If someone said he is descended from Nityananda, that means from one of his disciples. These persons may be given some respect, but they are not equal to Advaita. Dvijabandhu means son of a brahmana father but without the qualifications. Similarly, there are Advaita-bandhus. So far the Mayapur construction work, kindly send me some photos of the current progress.

1977 Correspondence

Letter to Balavanta -- Bombay 3 January, 1977:

That the Miami newspapers are appreciating our temple grounds is very good.

Why artificial insemination? We should avoid that. The physiology is, if the semina is more, then comes bull. So, take more land and engage them in agriculture, plowing by the bulls instead of tractor. Bulls can be engaged in plowing and transporting. Nice bullock carts village to village for preaching. Make the farm the center and go ten miles this side, ten miles that side, ten miles this side, etc., with four bullock carts. Sell books and preach and live peacefully on the farm. People used to engage the bull for this purpose. So there was no problem which way to utilize them. First of all this artificial way should be stopped, and the bulls should be engaged in plowing and transporting, and smashing the grains. To avoid machinery, petrol, machine oil, by nature's way.