Now, how I can become my friend? That is explained here, that bandhur ātmā ātmanas tasya. Ātmā means mind, ātmā means body, and ātmā means soul. That, these three things I have already explained the other day that when we speak of ātmā, or self... Just like so long I have got my bodily conception, when I say "my self," I think of my body. When I transcend the bodily conception of life, then I think "I am mind." But actually, when I am in the real spiritual platform, then my self means "I am pure spirit." So according to the stage of development my conception of self are different. So so far nirukta or dictionary is concerned, body, mind, and the spirit soul, everything is called self. Now, here it is called bandhur ātmā ātmanas tasya. Now, here one ātmā is named mind. Mind is the friend of oneself, and mind is the enemy of oneself. So we have to train the mind. If I train my mind for becoming my friend, then my life is successful. If I train my mind to become my enemy, then my life is unsuccessful. Anātmanas tu śatrutve vartetātmaiva śatruvat. But one who has no knowledge of the spiritual self, then his mind acts like his enemy. One who has got the conception of this body as "my self," his mind is his enemy. And one who has got the conception of the spirit self, his mind is his friend.
Self means
Lectures
Bhagavad-gita As It Is Lectures
But actually, when I am in the real spiritual platform, then my self means "I am pure spirit." So according to the stage of development my conception of self are different.
Lecture on BG 6.4-12 -- New York, September 4, 1966: Page Title: | Self means |
Compiler: | Rishab, Serene |
Created: | 02 of Nov, 2012 |
Totals by Section: | BG=0, SB=0, CC=0, OB=0, Lec=6, Con=0, Let=0 |
No. of Quotes: | 6 |