Nitāi: "(It is because of My supremacy that the wind blows, out of fear of Me; the sun shines out of fear of Me, and the lord of the) clouds, Indra, sends forth showers out of fear of Me. The fire burns out of fear of Me, and death goes about taking its toll out of fear of Me."
Prabhupāda:
- mad-bhayād vāti vāto 'yaṁ
- sūryas tapati mad-bhayāt
- varṣatīndro dahaty agnir
- mṛtyuś carati mad-bhayāt
- (SB 3.25.42)
The ultimate, mṛtyuś carati mad-bhayāt . So bhaya, bhaya means fearfulness. Bhayaṁ dvitīyābhiniveśataḥ syāt. In the previous verse the Lord Kapiladeva said that "If anyone wants to get out of this fearful situation..." Bhayaṁ tīvraṁ nivartate. Ātmanaḥ sarva-bhūtānāṁ bhayaṁ tīvraṁ nivartate. We are always fearful. Material life is not very happy life because we are always fearful. That's a fact. Nobody can say, "No, I am not afraid of anything." That is false. Everyone is afraid of something, everyone—bird, beast, human being, everyone, bhayaṁ dvitīyābhiniveśataḥ syāt—because we have got absorption in the second category of life. Second category means this bodily conception of life, dvitīya abhiniveśa. I am thinking at the present moment that "I am this body." Everyone is thinking. Therefore, when there is fear of destruction of this body, we become very much afraid, perplexed. We have seen in Los Angeles. There was earthquake, and all the neighborhood, women especially, began to scream, fearful, "Now death is coming."
So everyone is afraid. This is the material nature, āhāra-nidrā-bhaya-maithuna, four things, material wants: eating, sleeping, fearing, and defending. So Kṛṣṇa said that if you want... Kapiladeva and Kṛṣṇa the same. Kṛṣṇa has many form. Kapiladeva is one of the form, āveśāvatāra. There are many incarnation. Kṛṣṇa is the original Personality of Godhead. In the Śrīmad-Bhāgavatam there is a list of different avatāras, and the conclusion... Lord Buddha's also name is there. Kīkaṭeṣu bhaviṣyati, sura-dviṣām. So Lord Buddha's name is there, and Jayadeva has also given his poem Daśa-vidha, Daśāvatāra-stotra. In that Daśāvatāra also, Lord Buddha's name is there: keśava dhṛta-buddha-śarīra jaya jagadīśa hare. So Vaiṣṇavas, they know, by the grace of Kṛṣṇa, how many avatāras are there. They do not accept therefore any bogus avatāra. Some rascal will say that "I am avatāra." The Vaiṣṇava will not accept. Tasmāt śāstra-vidhānoktam. In the Bhagavad-gītā it is said that śāstra-vidhānoktam, kāryākārya. We have to accept and reject according to the śāstra, not that any bogus man comes and says that "I am avatāra." That is not acceptable. The Vaiṣṇava will not accept. A foolish man may accept; that is a different thing. So certainly, the Supreme Personality has got many avatāra, but each avatāra has, has been mentioned in the śāstras, different avatāras. So Kapiladeva is avatāra. Therefore He is saying, "Me," mad-bhayāt . Mad-bhayāt .