View source for Samsrta. This material world is called samsrti, continuously suffering. That we cannot understand. This is called ignorance, continuously suffering. They are thinking, "We are very happy," but this material world means continuously suffering

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{{terms|"Saṁsṛta. This material world is called saṁsṛti, continuously suffering. That we cannot understand. This is called ignorance, continuously suffering. They are thinking"|"We are very happy"|"but this material world means continuously suffering"}}
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{{compiler|Nabakumar}}
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[[Category:Material World (Prakrti)]]
[[Category:Is Called...]]
[[Category:Continuous]]
[[Category:Suffering]]
[[Category:Cannot Understand]]
[[Category:This is Called Ignorance]]
[[Category:They Are]]
[[Category:Thinking of Being Happy]]
[[Category:Material World (Prakrti)]]
[[Category:Means]]
[[Category:Pages Needing Audio - NABAKUMAR]]
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<h2>Lectures</h2>
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<h3>Srimad-Bhagavatam Lectures</h3>
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Saṁsṛta. This material world is called saṁsṛti, continuously suffering. That we cannot understand. This is called ignorance, continuously suffering. They are thinking, "We are very happy," but this material world means continuously suffering. So one living entity is dying, and his gross body is left, and the subtle body—mind, intelligence, ego—carrying him in another body through the semina of the father to the womb of the mother. Then it is placed, and the body again forms, and when the body is formed, then he comes out.
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[[Vanisource:760918 - Lecture SB 01.07.22 - Vrndavana|760918 - Lecture SB 01.07.22 - Vrndavana]]
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:arjuna uvāca
:kṛṣṇa kṛṣṇa mahā-bāho
:bhaktānām abhayaṅkara
:tvam eko dahyamānānām
:apavargo 'si saṁsṛteḥ 
:([[Vanisource:SB 1.7.22|SB 1.7.22]])
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Saṁsṛta. This material world is called saṁsṛti, continuously suffering. That we cannot understand. This is called ignorance, continuously suffering. They are thinking, "We are very happy," but this material world means continuously suffering. So one living entity is dying, and his gross body is left, and the subtle body—mind, intelligence, ego—carrying him in another body through the semina of the father to the womb of the mother. Then it is placed, and the body again forms, and when the body is formed, then he comes out. And within the womb of the mother there is so much suffering, we know that. Many times we have discussed. And coming, from the very moment the child is crying. There is inconveniences, so many things he cannot express. In this way, within the womb there is suffering, out of the womb there is suffering. Then growing, child or baby or boy, there are so many sufferings. Then young man—suppose he becomes family man—then earn for the family. That is also suffering. Then old man, disease, inability, many, many thoughts, that is also suffering. And again death is suffering. At the time of death nobody knows what will happen.

Recently one of our Godbrothers has died. He was suffering that he . . . Some glucose food was being supplied through the nose, and with that . . . What is called? Taking out the . . .? That also another suffering. Forcibly taking out the urine, cannot speak anything. So this is suffering. This is called saṁsṛti. We are so foolish we do not know that this material existence is suffering. They are simply struggle for existence. Manaḥ ṣaṣṭhānīndriyāṇi prakṛti-sthāni karṣati ([[Vanisource:BG 15.7 (1972)|BG 15.7]]). Simply a struggle. There is no happiness. But these foolish persons, they do not know that there is suffering and how to stop this suffering. That is real problem. Janma-mṛtyu-jarā-vyādhi-duḥkha-doṣānudarśanam ([[Vanisource:BG 13.8-12 (1972)|BG 13.9]]). Intelligent persons should always keep in view that "These are my real sufferings." Not that "Temporary I have got some misunderstanding with some friend, or temporary I do not get some nice food, and therefore suffering." These sufferings are extra, but real suffering is this—janma-mṛtyu-jarā-vyādhi.
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