| <div id="LectureonSB32818NairobiOctober271975_1" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="506" link="Lecture on SB 3.28.18 -- Nairobi, October 27, 1975" link_text="Lecture on SB 3.28.18 -- Nairobi, October 27, 1975"> | | <div id="LectureonSB32818NairobiOctober271975_1" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="506" link="Lecture on SB 3.28.18 -- Nairobi, October 27, 1975" link_text="Lecture on SB 3.28.18 -- Nairobi, October 27, 1975"> |
| <span class="link">[[Vanisource:Lecture on SB 3.28.18 -- Nairobi, October 27, 1975|Lecture on SB 3.28.18 -- Nairobi, October 27, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So if we keep ourself always in contact with Kṛṣṇa, then we become pious more and more, and as soon as our sinful reaction of life is counteracted by these pious activities, we begin to understand Kṛṣṇa. Yeṣāṁ tv anta-gataṁ pāpam. Without being sinless, nobody can understand Kṛṣṇa. So this process should be continued. Kīrtanya-tīrtha-yaśasaṁ puṇya-śloka-yaśaskaram dhyāyed devam. Devam. Devam means the Supreme Lord. Samagrangam. So if He has no form, how you can think of His whole body, samagra? Samagra means the whole; aṅgam means body. Samagrāṅgam. So if He has no body, if He is formless, if He is nirakara, then where is the question of aṅgam? He has aṅgam, samagrāṅgam, but He hasn't got a form like us. That is the meaning. When in the śāstra it is said that God has no form, it means that He has no material form. He has form; otherwise how can I think of His form? This Kṛṣṇa's form is not like us. Just like if you take my statue or any other statue and if you pray or if you offer food, that does not go actually to the person. But Kṛṣṇa's His aṅga, His form, is nondifferent from Kṛṣṇa. Foolish people may say that "These men, they are offering food to a marble statue. Everyone knows." No. It is not the fact. The fact is Kṛṣṇa is omnipotent. He can accept your service, becoming a marble statue. Because I cannot see Kṛṣṇa by my present eyes, therefore He has appeared before you just like a marble statue. But He is not marble statue. We must know that. If you think, "Here is marble statue, and if I commit some offense, who is going to see?" this is wrong conclusion. He is, Kṛṣṇa, personally present here in a form which we can see. It is His mercy. It is called arcā-vigraha. Kṛṣṇa is everything. This marble is also Kṛṣṇa's energy. Bhūmir āpo'nalo vāyuḥ ([[Vanisource:BG 7.4|BG 7.4]]). So He can accept your service from any of His energy. The marble is also His energy, the water is also His energy, the air is also His energy—everything. Without Kṛṣṇa nothing can exist. So He is omniscient, all-powerful. He can accept your service through His energy. This is arcā-vigraha. Samagrāṅgam.</p> | | <span class="link">[[Vanisource:Lecture on SB 3.28.18 -- Nairobi, October 27, 1975|Lecture on SB 3.28.18 -- Nairobi, October 27, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So if we keep ourself always in contact with Kṛṣṇa, then we become pious more and more, and as soon as our sinful reaction of life is counteracted by these pious activities, we begin to understand Kṛṣṇa. Yeṣāṁ tv anta-gataṁ pāpam. Without being sinless, nobody can understand Kṛṣṇa. So this process should be continued. Kīrtanya-tīrtha-yaśasaṁ puṇya-śloka-yaśaskaram dhyāyed devam. Devam. Devam means the Supreme Lord. Samagrangam. So if He has no form, how you can think of His whole body, samagra? Samagra means the whole; aṅgam means body. Samagrāṅgam. So if He has no body, if He is formless, if He is nirakara, then where is the question of aṅgam? He has aṅgam, samagrāṅgam, but He hasn't got a form like us. That is the meaning. When in the śāstra it is said that God has no form, it means that He has no material form. He has form; otherwise how can I think of His form? This Kṛṣṇa's form is not like us. Just like if you take my statue or any other statue and if you pray or if you offer food, that does not go actually to the person. But Kṛṣṇa's His aṅga, His form, is nondifferent from Kṛṣṇa. Foolish people may say that "These men, they are offering food to a marble statue. Everyone knows." No. It is not the fact. The fact is Kṛṣṇa is omnipotent. He can accept your service, becoming a marble statue. Because I cannot see Kṛṣṇa by my present eyes, therefore He has appeared before you just like a marble statue. But He is not marble statue. We must know that. If you think, "Here is marble statue, and if I commit some offense, who is going to see?" this is wrong conclusion. He is, Kṛṣṇa, personally present here in a form which we can see. It is His mercy. It is called arcā-vigraha. Kṛṣṇa is everything. This marble is also Kṛṣṇa's energy. Bhūmir āpo'nalo vāyuḥ ([[Vanisource:BG 7.4 (1972)|BG 7.4]]). So He can accept your service from any of His energy. The marble is also His energy, the water is also His energy, the air is also His energy—everything. Without Kṛṣṇa nothing can exist. So He is omniscient, all-powerful. He can accept your service through His energy. This is arcā-vigraha. Samagrāṅgam.</p> |