SB 02.05.01 deva-deva namas te 'stu... cited: Difference between revisions
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<div id="Sri_Caitanya-caritamrta" class="section" sec_index="2" parent="compilation" text="Sri Caitanya-caritamrta"><h2>Sri Caitanya-caritamrta</h2> | <div id="Sri_Caitanya-caritamrta" class="section" sec_index="2" parent="compilation" text="Sri Caitanya-caritamrta"><h2>Sri Caitanya-caritamrta</h2> | ||
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<div id="CC_Madhya-lila" class="sub_section" sec_index="2" parent="Sri_Caitanya-caritamrta" text="CC Madhya-lila"><h3>CC Madhya-lila</h3> | <div id="CC_Madhya-lila" class="sub_section" sec_index="2" parent="Sri_Caitanya-caritamrta" text="CC Madhya-lila"><h3>CC Madhya-lila</h3> | ||
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<div id="CCMadhya2346_0" class="quote" parent="CC_Madhya-lila" book="CC" index="5248" link="CC Madhya 23.46" link_text="CC Madhya 23.46"> | <div id="CCMadhya2346_0" class="quote" parent="CC_Madhya-lila" book="CC" index="5248" link="CC Madhya 23.46" link_text="CC Madhya 23.46"> | ||
<span class="link">[[Vanisource:CC Madhya 23.46|CC Madhya 23.46, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">In the Bhakti-rasāmṛta-sindhu (2.5.1), sthāyi-bhāva, permanent ecstasy, is thus described:</p> | <span class="link">[[Vanisource:CC Madhya 23.46|CC Madhya 23.46, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">In the Bhakti-rasāmṛta-sindhu ([[Vanisource:SB 2.5.1|SB 2.5.1]]), sthāyi-bhāva, permanent ecstasy, is thus described:</p> | ||
:aviruddhān viruddhāṁś ca bhāvān yo vaśatāṁ nayan | :aviruddhān viruddhāṁś ca bhāvān yo vaśatāṁ nayan | ||
:su-rājeva virājeta sa sthāyī bhāva ucyate | :su-rājeva virājeta sa sthāyī bhāva ucyate | ||
Latest revision as of 09:01, 15 September 2011
Expressions researched:
"atma-tattva-nidarsanam"
|"bhuta-bhavana purvaja"
|"deva-deva namas te stu"
|"tad vijanihi yaj jnanam"
Srimad-Bhagavatam
SB Canto 2
Śrī Nārada Muni asked Brahmājī: O chief amongst the demigods, O firstborn living entity, I beg to offer my respectful obeisances unto you. Please tell me that transcendental knowledge which specifically directs one to the truth of the individual soul and the Supersoul.
The perfection of the paramparā system, or the path of disciplic succession, is further confirmed. In the previous chapter it has been established that Brahmājī, the firstborn living entity, received knowledge directly from the Supreme Lord, and the same knowledge was imparted to Nārada, the next disciple. Nārada asked to receive the knowledge, and Brahmājī imparted it upon being asked. Therefore, asking for transcendental knowledge from the right person and receiving it properly is the regulation of the disciplic succession. This process is recommended in the Bhagavad-gītā (4.2). The inquisitive student must approach a qualified spiritual master to receive transcendental knowledge by surrender, submissive inquiries and service. Knowledge received by submissive inquiries and service is more effective than knowledge received in exchange for money. A spiritual master in the line of disciplic succession from Brahmā and Nārada has no demand for dollars and cents. A bona fide student has to satisfy him by sincere service to obtain knowledge of the relation and nature of the individual soul and the Supersoul.
Sri Caitanya-caritamrta
CC Madhya-lila
In the Bhakti-rasāmṛta-sindhu (SB 2.5.1), sthāyi-bhāva, permanent ecstasy, is thus described:
- aviruddhān viruddhāṁś ca bhāvān yo vaśatāṁ nayan
- su-rājeva virājeta sa sthāyī bhāva ucyate
- sthāyī bhāvo ‘tra sa proktaḥ śrī-kṛṣṇa-viṣayā ratiḥ
"These moods (bhāvas) bring under control the favorable ecstasies (such as laughing) and unfavorable ecstasies (such as anger). When these moods continue to remain as kings, they are called sthāyi-bhāva, or permanent ecstasies. Continuous ecstatic love for Kṛṣṇa is called permanent ecstasy."