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[[Category:Comparison of Translations from Srimad Bhagavatam]] | |||
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<div id="Bhagavad-gita_As_It_Is" class="section" sec_index="0" parent="compilation" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2> | |||
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<div id="BG_Chapters_1_-_6" class="sub_section" sec_index="1" parent="Bhagavad-gita_As_It_Is" text="BG Chapters 1 - 6"><h3>BG Chapters 1 - 6</h3> | |||
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<div id="BG22_0" class="quote" parent="BG_Chapters_1_-_6" book="BG" index="41" link="BG 2.2" link_text="BG 2.2"> | |||
<span class="link">[[Vanisource:BG 2.2 (1972)|BG 2.2, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">In the Śrīmad-Bhāgavatam (1.2.11) this conception of the Absolute Truth is explained thus:</p> | |||
:vadanti tat tattva-vidas | |||
:tattvaṁ yaj jñānam advayam | |||
:brahmeti paramātmeti | |||
:bhagavān iti śabdyate | |||
<p>"The Absolute Truth is realized in three phases of understanding by the knower of the Absolute Truth, and all of them are identical. Such phases of the Absolute Truth are expressed as Brahman, Paramātmā, and Bhagavān."</p> | |||
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<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2> | <div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2> | ||
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<div id="CC_Adi-lila" class="sub_section" sec_index="1" parent="Sri_Caitanya-caritamrta" text="CC Adi-lila"><h3>CC Adi-lila</h3> | <div id="CC_Adi-lila" class="sub_section" sec_index="1" parent="Sri_Caitanya-caritamrta" text="CC Adi-lila"><h3>CC Adi-lila</h3> | ||
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<div id="CCAdi211_0" class="quote" parent="CC_Adi-lila" book="CC" index="116" link="CC Adi 2.11" link_text="CC Adi 2.11"> | |||
<span class="link">[[Vanisource:CC Adi 2.11|CC Adi 2.11, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">"Learned transcendentalists who know the Absolute Truth say that it is nondual knowledge and is called impersonal Brahman, the localized Paramātmā and the Personality of Godhead."</p> | |||
</div> | |||
<div class="purport text"><p>This Sanskrit verse appears as the eleventh verse of the First Canto, Second Chapter, of Śrīmad-Bhāgavatam, where Sūta Gosvāmī answers the questions of the sages headed by Śaunaka Ṛṣi concerning the essence of all scriptural instructions. Tattva-vidaḥ refers to persons who have knowledge of the Absolute Truth. They can certainly understand knowledge without duality because they are on the spiritual platform. The Absolute Truth is known sometimes as Brahman, sometimes as Paramātmā and sometimes as Bhagavān. Persons who are in knowledge of the truth know that one who tries to approach the Absolute simply by mental speculation will ultimately realize the impersonal Brahman, and one who tries to approach the Absolute through yoga practice will be able to realize Paramātmā, but one who has complete knowledge and spiritual understanding realizes the spiritual form of Bhagavān, the Personality of Godhead.</p> | |||
<p>Devotees of the Personality of Godhead know that Śrī Kṛṣṇa, the son of the King of Vraja, is the Absolute Truth. They do not discriminate between Śrī Kṛṣṇa's name, form, qualities and pastimes. One who wants to separate the Lord's absolute name, form and qualities from the Lord Himself must be understood to be lacking in absolute knowledge. A pure devotee knows that when he chants the transcendental name "Kṛṣṇa," Śrī Kṛṣṇa is present as transcendental sound. He therefore chants with full respect and veneration. When he sees the forms of Śrī Kṛṣṇa, he does not see anything different from the Lord. If one sees otherwise, he must be considered untrained in absolute knowledge. This lack of absolute knowledge is called māyā. One who is not Kṛṣṇa conscious is ruled by the spell of māyā under the control of a duality in knowledge. In the Absolute, all manifestations of the Supreme Lord are nondual, just as the multifarious forms of Viṣṇu, the controller of māyā, are nondual. Empiric philosophers who pursue the impersonal Brahman accept only the knowledge that the personality of the living entity is not different from the personality of the Supreme Lord, and mystic yogīs who try to locate the Paramātmā accept only the knowledge that the pure soul is not different from the Supersoul. The absolute conception of a pure devotee, however, includes all others. A devotee does not see anything except in its relationship with Kṛṣṇa, and therefore his realization is the most perfect of all.</p> | |||
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<div id="CCAdi263_1" class="quote" parent="CC_Adi-lila" book="CC" index="168" link="CC Adi 2.63" link_text="CC Adi 2.63"> | <div id="CCAdi263_1" class="quote" parent="CC_Adi-lila" book="CC" index="168" link="CC Adi 2.63" link_text="CC Adi 2.63"> | ||
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<div id=" | <div id="CCAdi265_2" class="quote" parent="CC_Adi-lila" book="CC" index="170" link="CC Adi 2.65" link_text="CC Adi 2.65"> | ||
<span class="link">[[Vanisource:CC Adi 2.65|CC Adi 2.65, Translation and Purport]]: </span><div class="trans text">Lord Kṛṣṇa Himself is the one undivided Absolute Truth, the ultimate reality. He manifests Himself in three features—as Brahman, Paramātmā and Bhagavān. | <span class="link">[[Vanisource:CC Adi 2.65|CC Adi 2.65, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">Lord Kṛṣṇa Himself is the one undivided Absolute Truth, the ultimate reality. He manifests Himself in three features—as Brahman, Paramātmā and Bhagavān.</p> | ||
</div> | </div> | ||
<div class="purport text">In the verse from Śrīmad-Bhāgavatam cited above ([[Vanisource:SB 1.2.11|SB 1.2.11]]), the principal word, bhagavān, indicates the Personality of Godhead, and Brahman and Paramātmā are concomitants deduced from the Absolute Personality, as a government and its ministers are deductions from the supreme executive head. | <div class="purport text"><p>In the verse from Śrīmad-Bhāgavatam cited above ([[Vanisource:SB 1.2.11|SB 1.2.11]]), the principal word, bhagavān, indicates the Personality of Godhead, and Brahman and Paramātmā are concomitants deduced from the Absolute Personality, as a government and its ministers are deductions from the supreme executive head.</p> | ||
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<div class="purport text"><p>This is a quotation from Śrīmad-Bhāgavatam (1.2.11). For an explanation, see Ādi-līlā 2.11.</p> | <div class="purport text"><p>This is a quotation from Śrīmad-Bhāgavatam (1.2.11). For an explanation, see Ādi-līlā 2.11.</p> | ||
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<div id="CCMadhya2481_6" class="quote" parent="CC_Madhya-lila" book="CC" index="5397" link="CC Madhya 24.81" link_text="CC Madhya 24.81"> | |||
<span class="link">[[Vanisource:CC Madhya 24.81|CC Madhya 24.81, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">“"Learned transcendentalists who know the Absolute Truth say that it is nondual knowledge and is called impersonal Brahman, localized Paramātmā and the Personality of Godhead."</p> | |||
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<div class="purport text"><p>This is a quotation from Śrīmad-Bhāgavatam (1.2.11). For an explanation see Ādi-līlā, Chapter 2, text 11.</p> | <div class="purport text"><p>This is a quotation from Śrīmad-Bhāgavatam (1.2.11). For an explanation see Ādi-līlā, Chapter 2, text 11.</p> | ||
</div> | </div> | ||
</div> | </div> | ||
In the Śrīmad-Bhāgavatam (1.2.11) this conception of the Absolute Truth is explained thus:
"The Absolute Truth is realized in three phases of understanding by the knower of the Absolute Truth, and all of them are identical. Such phases of the Absolute Truth are expressed as Brahman, Paramātmā, and Bhagavān."
Learned transcendentalists who know the Absolute Truth call this nondual substance Brahman, Paramātmā or Bhagavān.
The Lord is a person who also has impersonal features. As stated in Śrīmad-Bhāgavatam (1.2.11):
"Learned transcendentalists who know the Absolute Truth call this nondual substance Brahman, Paramātmā or Bhagavān."
The Absolute Truth, tattva, is explained in Śrīmad-Bhāgavatam (1.2.11):
"Learned transcendentalists who know the Absolute Truth call this nondual substance Brahman, Paramātmā or Bhagavān."
As stated in Śrīmad-Bhāgavatam (1.2.11):
"Learned transcendentalists who know the Absolute Truth call this nondual substance Brahman, Paramātmā or Bhagavān."
As stated in Śrīmad-Bhāgavatam (1.2.11):
"Learned transcendentalists who know the Absolute Truth call this nondual substance Brahman, Paramātmā or Bhagavān."
As confirmed in Śrīmad-Bhāgavatam (1.2.11):
"Learned transcendentalists who know the Absolute Truth call this nondual substance Brahman, Paramātmā or Bhagavān."
"Learned transcendentalists who know the Absolute Truth say that it is nondual knowledge and is called impersonal Brahman, the localized Paramātmā and the Personality of Godhead."
This Sanskrit verse appears as the eleventh verse of the First Canto, Second Chapter, of Śrīmad-Bhāgavatam, where Sūta Gosvāmī answers the questions of the sages headed by Śaunaka Ṛṣi concerning the essence of all scriptural instructions. Tattva-vidaḥ refers to persons who have knowledge of the Absolute Truth. They can certainly understand knowledge without duality because they are on the spiritual platform. The Absolute Truth is known sometimes as Brahman, sometimes as Paramātmā and sometimes as Bhagavān. Persons who are in knowledge of the truth know that one who tries to approach the Absolute simply by mental speculation will ultimately realize the impersonal Brahman, and one who tries to approach the Absolute through yoga practice will be able to realize Paramātmā, but one who has complete knowledge and spiritual understanding realizes the spiritual form of Bhagavān, the Personality of Godhead.
Devotees of the Personality of Godhead know that Śrī Kṛṣṇa, the son of the King of Vraja, is the Absolute Truth. They do not discriminate between Śrī Kṛṣṇa's name, form, qualities and pastimes. One who wants to separate the Lord's absolute name, form and qualities from the Lord Himself must be understood to be lacking in absolute knowledge. A pure devotee knows that when he chants the transcendental name "Kṛṣṇa," Śrī Kṛṣṇa is present as transcendental sound. He therefore chants with full respect and veneration. When he sees the forms of Śrī Kṛṣṇa, he does not see anything different from the Lord. If one sees otherwise, he must be considered untrained in absolute knowledge. This lack of absolute knowledge is called māyā. One who is not Kṛṣṇa conscious is ruled by the spell of māyā under the control of a duality in knowledge. In the Absolute, all manifestations of the Supreme Lord are nondual, just as the multifarious forms of Viṣṇu, the controller of māyā, are nondual. Empiric philosophers who pursue the impersonal Brahman accept only the knowledge that the personality of the living entity is not different from the personality of the Supreme Lord, and mystic yogīs who try to locate the Paramātmā accept only the knowledge that the pure soul is not different from the Supersoul. The absolute conception of a pure devotee, however, includes all others. A devotee does not see anything except in its relationship with Kṛṣṇa, and therefore his realization is the most perfect of all.
"Learned transcendentalists who know the Absolute Truth say that it is nondual knowledge and is called impersonal Brahman, the localized Paramātmā and the Personality of Godhead."
This text is from Śrīmad-Bhāgavatam (1.2.11).
Lord Kṛṣṇa Himself is the one undivided Absolute Truth, the ultimate reality. He manifests Himself in three features—as Brahman, Paramātmā and Bhagavān.
In the verse from Śrīmad-Bhāgavatam cited above (SB 1.2.11), the principal word, bhagavān, indicates the Personality of Godhead, and Brahman and Paramātmā are concomitants deduced from the Absolute Personality, as a government and its ministers are deductions from the supreme executive head.
This statement by Śrī Caitanya Mahāprabhu is confirmed in Śrīmad-Bhāgavatam (1.2.11):
"Learned transcendentalists who know the Absolute Truth call this nondual substance Brahman, Paramātmā or Bhagavān."
Those who know the Absolute Truth know it in three phases, as explained in Śrīmad-Bhāgavatam (1.2.11):
"Those who are in knowledge of the nondual Absolute Truth know very clearly what is Brahman, what is Paramātmā, and what is the Supreme Personality of Godhead."
"The Absolute Truth is called Brahman, Paramātmā and Bhagavān." (SB 1.2.11)
The conclusion of devotional service is:
"Learned transcendentalists who know the Absolute Truth call this nondual substance Brahman, Paramātmā or Bhagavān." (SB 1.2.11)
“"Learned transcendentalists who know the Absolute Truth call this nondual substance Brahman, Paramātmā or Bhagavān."
This is a quotation from Śrīmad-Bhāgavatam (1.2.11).
“"Learned transcendentalists who know the Absolute Truth say that it is nondual knowledge and is called impersonal Brahman, localized Paramātmā and the Personality of Godhead."
This is a quotation from Śrīmad-Bhāgavatam (1.2.11). For an explanation, see Ādi-līlā 2.11.
“"Learned transcendentalists who know the Absolute Truth say that it is nondual knowledge and is called impersonal Brahman, localized Paramātmā and the Personality of Godhead."
“"The Absolute Truth is known by the self-realized souls as a unified identity known by different names—impersonal Brahman, localized Paramātmā, and Bhagavān, the Supreme Personality of Godhead."
This is a quotation from Śrīmad-Bhāgavatam (1.2.11). For an explanation see Ādi-līlā, Chapter 2, text 11.
Lord Caitanya also quotes this verse from Śrīmad-Bhāgavatam (SB 1.2.11):
"Those who are knowers of the Absolute Truth describe the Absolute Truth in three features as impersonal Brahman, localized all-pervading Supersoul, and the Supreme Personality of Godhead, Kṛṣṇa."