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Royal dress: Difference between revisions

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[[Category:Royal]]
[[Category:Royal Dress|1]]
[[Category:Dress]]
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<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
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<span class="link">[[Vanisource:SB 1.17.29|SB 1.17.29, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The royal dress of the personality of Kali is artificial. The royal dress is suitable for a king or kṣatriya, but when a lower-class man artificially dresses himself as a king, his real identity is disclosed by the challenge of a bona fide kṣatriya like Mahārāja Parīkṣit. A real kṣatriya never surrenders. He accepts the challenge of his rival kṣatriya, and he fights either to die or to win. Surrender is unknown to a real kṣatriya. In the age of Kali there are so many pretenders dressed and posed like administrators or executive heads, but their real identity is disclosed when they are challenged by a real kṣatriya. Therefore when the artificially dressed personality of Kali saw that to fight Mahārāja Parīkṣit was beyond his ability, he bowed down his head like a subordinate and gave up his royal dress.</p>
<span class="link">[[Vanisource:SB 1.17.29|SB 1.17.29, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The royal dress of the personality of Kali is artificial. The royal dress is suitable for a king or kṣatriya, but when a lower-class man artificially dresses himself as a king, his real identity is disclosed by the challenge of a bona fide kṣatriya like Mahārāja Parīkṣit. A real kṣatriya never surrenders. He accepts the challenge of his rival kṣatriya, and he fights either to die or to win. Surrender is unknown to a real kṣatriya. In the age of Kali there are so many pretenders dressed and posed like administrators or executive heads, but their real identity is disclosed when they are challenged by a real kṣatriya. Therefore when the artificially dressed personality of Kali saw that to fight Mahārāja Parīkṣit was beyond his ability, he bowed down his head like a subordinate and gave up his royal dress.</p>
</div>
</div>
<div id="Sri_Caitanya-caritamrta" class="section" sec_index="2" parent="compilation" text="Sri Caitanya-caritamrta"><h2>Sri Caitanya-caritamrta</h2>
</div>
<div id="CC_Madhya-lila" class="sub_section" sec_index="2" parent="Sri_Caitanya-caritamrta" text="CC Madhya-lila"><h3>CC Madhya-lila</h3>
</div>
<div id="CCMadhya179_0" class="quote" parent="CC_Madhya-lila" book="CC" index="78" link="CC Madhya 1.79" link_text="CC Madhya 1.79">
<span class="link">[[Vanisource:CC Madhya 1.79|CC Madhya 1.79, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">She thought of Him in the calm and quiet atmosphere of Vṛndāvana, dressed as a cowherd boy. But at Kurukṣetra He was in a royal dress and was accompanied by elephants, horses and crowds of men. Thus the atmosphere was not congenial for Their meeting.</p>
</div>
</div>
<div id="CCMadhya182_1" class="quote" parent="CC_Madhya-lila" book="CC" index="81" link="CC Madhya 1.82" link_text="CC Madhya 1.82">
<div class="heading">Naturally the gopīs were inclined to love Kṛṣṇa, for He was an attractive young boy of Vṛndāvana village. Being village girls, they were not very much attracted to the field of Kurukṣetra, where Kṛṣṇa was present with elephants, horses and royal dress.
</div>
<span class="link">[[Vanisource:CC Madhya 1.82|CC Madhya 1.82, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">In his Anubhāṣya, Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura comments, "The gopīs are purely engaged in the service of the Lord without motive. They are not captivated by the opulence of Kṛṣṇa, nor by the understanding that He is the Supreme Personality of Godhead." Naturally the gopīs were inclined to love Kṛṣṇa, for He was an attractive young boy of Vṛndāvana village. Being village girls, they were not very much attracted to the field of Kurukṣetra, where Kṛṣṇa was present with elephants, horses and royal dress. Indeed, they did not very much appreciate Kṛṣṇa in that atmosphere. Kṛṣṇa was not attracted by the opulence or personal beauty of the gopīs but by their pure devotional service.</p>
</div>
</div>
<div id="CCMadhya1155_2" class="quote" parent="CC_Madhya-lila" book="CC" index="2324" link="CC Madhya 11.55" link_text="CC Madhya 11.55">
<span class="link">[[Vanisource:CC Madhya 11.55|CC Madhya 11.55, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">On that Ratha-yātrā festival day, after dancing before the Lord, Śrī Caitanya Mahāprabhu will enter the Guṇḍicā garden. At that time you should go there alone, without your royal dress.</p>
</div>
</div>
<div id="CCMadhya145_3" class="quote" parent="CC_Madhya-lila" book="CC" index="2945" link="CC Madhya 14.5" link_text="CC Madhya 14.5">
<span class="link">[[Vanisource:CC Madhya 14.5|CC Madhya 14.5, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">Following Sārvabhauma Bhaṭṭācārya's instructions, the King had given up his royal dress. He now entered the garden in the dress of a Vaiṣṇava.</p>
</div>
</div>
<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
</div>
<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
</div>
<div id="LectureonSB11540LosAngelesDecember181973_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="308" link="Lecture on SB 1.15.40 -- Los Angeles, December 18, 1973" link_text="Lecture on SB 1.15.40 -- Los Angeles, December 18, 1973">
<div class="heading">So the one process is voluntarily giving up. Just like Yudhiṣṭhira Mahārāja. He is the king. He is giving up a royal dress.
</div>
<span class="link">[[Vanisource:Lecture on SB 1.15.40 -- Los Angeles, December 18, 1973|Lecture on SB 1.15.40 -- Los Angeles, December 18, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So the one process is voluntarily giving up. Just like Yudhiṣṭhira Mahārāja. He is the king. He is giving up a royal dress. Valayādi. A king is decorated with fine jewelries, bangles and many other, here, here, here. You have seen. Nowadays nobody has seen also how many different types of ornaments there is. They do not know it.</p>
</div>
</div>
<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
</div>
<div id="1967_Conversations_and_Morning_Walks" class="sub_section" sec_index="0" parent="Conversations_and_Morning_Walks" text="1967 Conversations and Morning Walks"><h3>1967 Conversations and Morning Walks</h3>
</div>
<div id="DiscourseonLordCaitanyaPlayBetweenSrilaPrabhupadaandHayagrivaApril561967SanFrancisco_0" class="quote" parent="1967_Conversations_and_Morning_Walks" book="Con" index="1" link="Discourse on Lord Caitanya Play Between Srila Prabhupada and Hayagriva -- April 5-6, 1967, San Francisco" link_text="Discourse on Lord Caitanya Play Between Srila Prabhupada and Hayagriva -- April 5-6, 1967, San Francisco">
<div class="heading">The second scene is that Kali, the personified Kali, a person should be decorated blackish. A blackish man with royal dress and very ugly features.
</div>
<span class="link">[[Vanisource:Discourse on Lord Caitanya Play Between Srila Prabhupada and Hayagriva -- April 5-6, 1967, San Francisco|Discourse on Lord Caitanya Play Between Srila Prabhupada and Hayagriva -- April 5-6, 1967, San Francisco]]: </span><div class="text"><p style="display: inline;">Prabhupāda: The first scene is that people passing on with saṅkīrtana movement as we have, as we usually do, very nice procession with mṛdaṅga, karatālas and that bugle, all people, just in the ordinary way. We have to make a nice procession. The second scene is that Kali, the personified Kali, a person should be decorated blackish. A blackish man with royal dress and very ugly features. And his queen, another ugly featured girl or lady. So they are disturbed. They'll talk between themselves that "There is saṅkīrtana movement now and how we shall prosecute our business of this Kali-yuga?"</p>
</div>
</div>
<div id="1969_Conversations_and_Morning_Walks" class="sub_section" sec_index="2" parent="Conversations_and_Morning_Walks" text="1969 Conversations and Morning Walks"><h3>1969 Conversations and Morning Walks</h3>
</div>
<div id="RoomConversationwithAllenGinsbergMay131969ColumbusOhio_0" class="quote" parent="1969_Conversations_and_Morning_Walks" book="Con" index="15" link="Room Conversation with Allen Ginsberg -- May 13, 1969, Columbus, Ohio" link_text="Room Conversation with Allen Ginsberg -- May 13, 1969, Columbus, Ohio">
<div class="heading">Kalki's nature, that is described in Bhāgavata. He will come just like a prince, royal dress with sword, and on horseback, simply killing, no preaching.
</div>
<span class="link">[[Vanisource:Room Conversation with Allen Ginsberg -- May 13, 1969, Columbus, Ohio|Room Conversation with Allen Ginsberg -- May 13, 1969, Columbus, Ohio]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Kalki's nature, that is described in Bhāgavata. He will come just like a prince, royal dress with sword, and on horseback, simply killing, no preaching. All rascals killed. No more preaching. (laughing) That is the last. There will be no brain to understand what is God.</p>
</div>
</div>
<div id="Correspondence" class="section" sec_index="6" parent="compilation" text="Correspondence"><h2>Correspondence</h2>
</div>
<div id="1971_Correspondence" class="sub_section" sec_index="6" parent="Correspondence" text="1971 Correspondence"><h3>1971 Correspondence</h3>
</div>
<div id="LettertoJaduraniLosAngeles14July1971_0" class="quote" parent="1971_Correspondence" book="Let" index="307" link="Letter to Jadurani -- Los Angeles 14 July, 1971" link_text="Letter to Jadurani -- Los Angeles 14 July, 1971">
<div class="heading">Krishna was in the forefront in His royal dress.
</div>
<span class="link">[[Vanisource:Letter to Jadurani -- Los Angeles 14 July, 1971|Letter to Jadurani -- Los Angeles 14 July, 1971]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Bhisma was lying on the bed of arrows on one side of the battlefield. There was trees and grass, but no dead men were around. Only there was the Pandavas. Krishna and great sages such as Vyasa—big, big men. Krishna was in the forefront in His royal dress. Bhisma was a stout and strong old man. The arrows were piercing his body only. They did not go all the way through. The arrows piercing his back were supporting his body and there were many arrows piercing his chest. There were no arrows in his head. A sunset scene is all right.</p>
</div>
</div>
</div>
</div>
</div>
</div>

Latest revision as of 05:54, 5 August 2022

Srimad-Bhagavatam

SB Canto 1

Mahārāja Yudhiṣṭhira, therefore, to become spiritually pure, at once gave up his royal opulence, relinquishing his royal dress and garments.
SB 1.15.40, Purport:

To become purified of material contamination is the necessary qualification for becoming one of the associates of the Lord. No one can become an associate of the Lord or can go back to Godhead without such purification. Mahārāja Yudhiṣṭhira, therefore, to become spiritually pure, at once gave up his royal opulence, relinquishing his royal dress and garments. The kaṣāya, or saffron loincloth of a sannyāsī, indicates freedom from all attractive material garments, and thus he changed his dress accordingly. He became disinterested in his kingdom and family and thus became free from all material contamination, or material designation.

The royal dress is suitable for a king or kṣatriya, but when a lower-class man artificially dresses himself as a king, his real identity is disclosed by the challenge of a bona fide kṣatriya like Mahārāja Parīkṣit.
SB 1.17.29, Purport:

The royal dress of the personality of Kali is artificial. The royal dress is suitable for a king or kṣatriya, but when a lower-class man artificially dresses himself as a king, his real identity is disclosed by the challenge of a bona fide kṣatriya like Mahārāja Parīkṣit. A real kṣatriya never surrenders. He accepts the challenge of his rival kṣatriya, and he fights either to die or to win. Surrender is unknown to a real kṣatriya. In the age of Kali there are so many pretenders dressed and posed like administrators or executive heads, but their real identity is disclosed when they are challenged by a real kṣatriya. Therefore when the artificially dressed personality of Kali saw that to fight Mahārāja Parīkṣit was beyond his ability, he bowed down his head like a subordinate and gave up his royal dress.

Sri Caitanya-caritamrta

CC Madhya-lila

CC Madhya 1.79, Translation:

She thought of Him in the calm and quiet atmosphere of Vṛndāvana, dressed as a cowherd boy. But at Kurukṣetra He was in a royal dress and was accompanied by elephants, horses and crowds of men. Thus the atmosphere was not congenial for Their meeting.

Naturally the gopīs were inclined to love Kṛṣṇa, for He was an attractive young boy of Vṛndāvana village. Being village girls, they were not very much attracted to the field of Kurukṣetra, where Kṛṣṇa was present with elephants, horses and royal dress.
CC Madhya 1.82, Purport:

In his Anubhāṣya, Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura comments, "The gopīs are purely engaged in the service of the Lord without motive. They are not captivated by the opulence of Kṛṣṇa, nor by the understanding that He is the Supreme Personality of Godhead." Naturally the gopīs were inclined to love Kṛṣṇa, for He was an attractive young boy of Vṛndāvana village. Being village girls, they were not very much attracted to the field of Kurukṣetra, where Kṛṣṇa was present with elephants, horses and royal dress. Indeed, they did not very much appreciate Kṛṣṇa in that atmosphere. Kṛṣṇa was not attracted by the opulence or personal beauty of the gopīs but by their pure devotional service.

CC Madhya 11.55, Translation:

On that Ratha-yātrā festival day, after dancing before the Lord, Śrī Caitanya Mahāprabhu will enter the Guṇḍicā garden. At that time you should go there alone, without your royal dress.

CC Madhya 14.5, Translation:

Following Sārvabhauma Bhaṭṭācārya's instructions, the King had given up his royal dress. He now entered the garden in the dress of a Vaiṣṇava.

Lectures

Srimad-Bhagavatam Lectures

So the one process is voluntarily giving up. Just like Yudhiṣṭhira Mahārāja. He is the king. He is giving up a royal dress.
Lecture on SB 1.15.40 -- Los Angeles, December 18, 1973:

So the one process is voluntarily giving up. Just like Yudhiṣṭhira Mahārāja. He is the king. He is giving up a royal dress. Valayādi. A king is decorated with fine jewelries, bangles and many other, here, here, here. You have seen. Nowadays nobody has seen also how many different types of ornaments there is. They do not know it.

Conversations and Morning Walks

1967 Conversations and Morning Walks

The second scene is that Kali, the personified Kali, a person should be decorated blackish. A blackish man with royal dress and very ugly features.
Discourse on Lord Caitanya Play Between Srila Prabhupada and Hayagriva -- April 5-6, 1967, San Francisco:

Prabhupāda: The first scene is that people passing on with saṅkīrtana movement as we have, as we usually do, very nice procession with mṛdaṅga, karatālas and that bugle, all people, just in the ordinary way. We have to make a nice procession. The second scene is that Kali, the personified Kali, a person should be decorated blackish. A blackish man with royal dress and very ugly features. And his queen, another ugly featured girl or lady. So they are disturbed. They'll talk between themselves that "There is saṅkīrtana movement now and how we shall prosecute our business of this Kali-yuga?"

1969 Conversations and Morning Walks

Kalki's nature, that is described in Bhāgavata. He will come just like a prince, royal dress with sword, and on horseback, simply killing, no preaching.
Room Conversation with Allen Ginsberg -- May 13, 1969, Columbus, Ohio:

Prabhupāda: Kalki's nature, that is described in Bhāgavata. He will come just like a prince, royal dress with sword, and on horseback, simply killing, no preaching. All rascals killed. No more preaching. (laughing) That is the last. There will be no brain to understand what is God.

Correspondence

1971 Correspondence

Krishna was in the forefront in His royal dress.
Letter to Jadurani -- Los Angeles 14 July, 1971:

Bhisma was lying on the bed of arrows on one side of the battlefield. There was trees and grass, but no dead men were around. Only there was the Pandavas. Krishna and great sages such as Vyasa—big, big men. Krishna was in the forefront in His royal dress. Bhisma was a stout and strong old man. The arrows were piercing his body only. They did not go all the way through. The arrows piercing his back were supporting his body and there were many arrows piercing his chest. There were no arrows in his head. A sunset scene is all right.