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Roughness (Conversations): Difference between revisions

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[[Category:Roughness|1]]</div></div>
[[Category:Roughness|1]]
[[Category:Compilations from Conversations]]
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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1971_Conversations_and_Morning_Walks" class="sub_section" sec_index="4" parent="Conversations_and_Morning_Walks" text="1971 Conversations and Morning Walks"><h3>1971 Conversations and Morning Walks</h3>
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<div id="RoomConversationJanuary171971Allahabad_0" class="quote" parent="1971_Conversations_and_Morning_Walks" book="Con" index="2" link="Room Conversation -- January 17, 1971, Allahabad" link_text="Room Conversation -- January 17, 1971, Allahabad">
<div class="heading">Actually everyone is searching after that perpetual happiness. So it is a problem for everyone, and that problem can be solved by Kṛṣṇa consciousness. This is a rough scheme, rough estimation.
</div>
<span class="link">[[Vanisource:Room Conversation -- January 17, 1971, Allahabad|Room Conversation -- January 17, 1971, Allahabad]]: </span><div class="text"><p style="display: inline;">Prabhupāda: That is... That I am going to explain, that... That is one line: sukham ātyantikaṁ yat tad atīndriya-grāhyam ([[Vanisource:BG 6.20-23 (1972)|BG 6.21]]). This sukham ātyantikaṁ is being searched both by the Western, Eastern, everyone, even cats, dogs, everyone. But the cats and dogs, animals, they cannot adjust what is that ātyantikaṁ sukham. But human being can. So human being, there is no question of Eastern and Western. It is a question of degree only. But actually everyone is searching after that perpetual happiness. So it is a problem for everyone, and that problem can be solved by Kṛṣṇa consciousness.</p>
<p>Guest (1): By?</p>
<p>Prabhupāda: Kṛṣṇa consciousness. This is the..., I mean to say, a rough scheme, rough estimation. Now, how Kṛṣṇa consciousness can solve this problem, that is a detailed thing. But this is a fact. It is not the question of Eastern-Western. It is the problem of all living entities.</p>
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</div>
<div id="1972_Conversations_and_Morning_Walks" class="sub_section" sec_index="5" parent="Conversations_and_Morning_Walks" text="1972 Conversations and Morning Walks"><h3>1972 Conversations and Morning Walks</h3>
</div>
<div id="RoomConversationsApril221972Japan_0" class="quote" parent="1972_Conversations_and_Morning_Walks" book="Con" index="15" link="Room Conversations -- April 22, 1972, Japan" link_text="Room Conversations -- April 22, 1972, Japan">
<div class="heading">Can you make a rough sketch just of this building and in front a temple with arches? I will take and give you photograph.
</div>
<span class="link">[[Vanisource:Room Conversations -- April 22, 1972, Japan|Room Conversations -- April 22, 1972, Japan]]: </span><div class="text"><p style="display: inline;">Prabhupāda: This Kṛṣṇa consciousness movement means perfection, all round perfection. Then people will much appreciate. There is no doubt about it. And we can go anywhere, everywhere, because we are pure. We are giving the right thing. So is there any artist here who can draw? You can?</p>
<p>Cintāmaṇi: Little bit.</p>
<p>Prabhupāda: So can you make a rough sketch just of this building and in front a temple with arches. I will take and give you photograph. You have got those photographs, Śyāmasundara?</p>
<p>Śyāmasundara: You haven't given me yet.</p>
<p>Prabhupāda: Second set of photographs that was taken?</p>
<p>Śyāmasundara: Oh, oh, of the temple. Yes, I have.</p>
<p>Prabhupāda: Yes. So you can make drawing.</p>
<p>Cintāmaṇi: Make a sketch of this end...</p>
<p>Prabhupāda: Yes. And in front a temple, high arches, big temple. I will give you the photo. Where is the photo?</p>
</div>
</div>
<div id="RoomConversationApril21972Sydney_1" class="quote" parent="1972_Conversations_and_Morning_Walks" book="Con" index="19" link="Room Conversation -- April 2, 1972, Sydney" link_text="Room Conversation -- April 2, 1972, Sydney">
<div class="heading">This is scratching. It is very rough.
</div>
<span class="link">[[Vanisource:Room Conversation -- April 2, 1972, Sydney|Room Conversation -- April 2, 1972, Sydney]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Chant Hare Kṛṣṇa, and don't be misled by these rascals. Andhā yathāndair upanīyamānāḥ. So you have to change this. This is scratching. It is very rough.</p>
<p>Śyāmasundara: Yes. We need some smooth sheeting here.</p>
<p>Prabhupāda: Or you can take one my cloth and change.</p>
<p>Devotee (1): There's a cotton piece. I have one cotton cloth.</p>
<p>Prabhupāda: That's all right. So you got puffed rice?</p>
<p>Devotee (1): No, Śrīla Prabhupāda. I could not get.</p>
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<div id="1973_Conversations_and_Morning_Walks" class="sub_section" sec_index="6" parent="Conversations_and_Morning_Walks" text="1973 Conversations and Morning Walks"><h3>1973 Conversations and Morning Walks</h3>
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<div id="RoomConversationFebruary261973Jakarta_0" class="quote" parent="1973_Conversations_and_Morning_Walks" book="Con" index="2" link="Room Conversation -- February 26, 1973, Jakarta" link_text="Room Conversation -- February 26, 1973, Jakarta">
<div class="heading">Puffed rice is a rough quality rice. It is not made from fine quality rice.
</div>
<span class="link">[[Vanisource:Room Conversation -- February 26, 1973, Jakarta|Room Conversation -- February 26, 1973, Jakarta]]: </span><div class="text"><p style="display: inline;">Guest (1): Puffed rice, how to cook it?</p>
<p>Prabhupāda: Puffed rice itself is cooked food.</p>
<p>Guest (1): It's cooked food.</p>
<p>Prabhupāda: Yes. Rice, puffed, fused. Not fused, puffed. No, it is not boiled.</p>
<p>Guest (1): We get it...</p>
<p>Prabhupāda: It's a rough quality rice. It is not made from fine quality rice.</p>
<p>Guest (1): Unpolished.</p>
<p>Prabhupāda: Unpolished, rough quality rice. It is washed nicely, then mixed with little salt, then it is fried, then it is... They know the temper, fried, then they get it out. In Bengal they make. My mother used to do it. Then on sand bath, hot sand you put this prepared hot rice and puff, puff, puff, puff, puff, puff, it becomes puffed. And then you take it out. And then mesh it, to get out of the sand. Then you cook it. It is cooked in sand bath, hot sand. All this bujiya, bujiya, grains. In India there is professional maker. You... They have got hot sand always ready. You take some grains, and then you put in the hot sand and put, put, put, put, put, put, then they mesh it, return it (indistinct).</p>
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<div id="MorningWalkApril201973LosAngeles_1" class="quote" parent="1973_Conversations_and_Morning_Walks" book="Con" index="12" link="Morning Walk -- April 20, 1973, Los Angeles" link_text="Morning Walk -- April 20, 1973, Los Angeles">
<div class="heading">If he cannot count, reject, then it is imperfect. What is that, estimating. Rough idea.
</div>
<span class="link">[[Vanisource:Morning Walk -- April 20, 1973, Los Angeles|Morning Walk -- April 20, 1973, Los Angeles]]: </span><div class="text"><p style="display: inline;">Svarūpa Dāmodara: Computer will reject, saying that: "I cannot do it."</p>
<p>Prabhupāda: They reject?</p>
<p>Svarūpa Dāmodara: Yes. Something which is not possible...</p>
<p>Prabhupāda: Then, then it is imperfect. If he cannot count, reject, then it is imperfect. Hare Rāma Hare Rāma...</p>
<p>Karandhara: They would estimate.</p>
<p>Prabhupāda: Eh?</p>
<p>Karandhara: They would estimate.</p>
<p>Prabhupāda: What is that, estimating. Estimate how many...?</p>
<p>Karandhara: They cannot count perfectly. So they estimate.</p>
<p>Prabhupāda: Rough idea.</p>
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</div>
<div id="MorningWalkDecember31973LosAngeles_2" class="quote" parent="1973_Conversations_and_Morning_Walks" book="Con" index="88" link="Morning Walk -- December 3, 1973, Los Angeles" link_text="Morning Walk -- December 3, 1973, Los Angeles">
<div class="heading">That's all right. Even if you make a fool estimate, then still, you are nothing in the face of the creator. Even if you can count.
</div>
<span class="link">[[Vanisource:Morning Walk -- December 3, 1973, Los Angeles|Morning Walk -- December 3, 1973, Los Angeles]]: </span><div class="text"><p style="display: inline;">Svarūpa Dāmodara: Oh, they say in our universe there are about ten to the eleventh stars. They can count approximately. They say there are about 100 billion stars.</p>
<p>Prabhupāda: Count the sand grains, count the sand grains.</p>
<p>Karandhara: They would make a rough estimate.</p>
<p>Prabhupāda: That's all right. Even if you make a fool estimate, then still, you are nothing in the face of the creator. Even if you can count.</p>
</div>
</div>
<div id="MorningWalkDecember101973LosAngeles_3" class="quote" parent="1973_Conversations_and_Morning_Walks" book="Con" index="96" link="Morning Walk -- December 10, 1973, Los Angeles" link_text="Morning Walk -- December 10, 1973, Los Angeles">
<div class="heading">A rough estimate of supremacy: if one man has got, is very rich, he's considered great. If he has got influence, if he has got bodily strength, bodily beauty, wisdom, or renunciation... These are the six items for calculating a man's greatness. Therefore when you speak, "God, the Supreme," He must possess all these things.
</div>
<span class="link">[[Vanisource:Morning Walk -- December 10, 1973, Los Angeles|Morning Walk -- December 10, 1973, Los Angeles]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Yes. So what is the conception of "Supreme"? That you have to define. What is the conception of Supreme? How do we accept here in this world, a person supreme? What is the conception of supreme? No...</p>
<p>Prajāpati: No one equal to or greater than.</p>
<p>Prabhupāda: No, that you cannot find here in this material world. Anyone has relative position. Everyone will find somebody is greater than him, somebody is lower than him. He's not absolute, nobody. A rough estimate of supremacy: if one man has got, is very rich, he's considered great. If he has got influence, if he has got bodily strength, bodily beauty, wisdom, or renunciation... These are the six items for calculating a man's greatness. Therefore when you speak, "God, the Supreme," He must possess all these things. That is the definition given by Parāśara Muni. The other day we were discussing. Somebody said, "This is all imagination." Why imagination? Who was telling?</p>
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<div id="1974_Conversations_and_Morning_Walks" class="sub_section" sec_index="7" parent="Conversations_and_Morning_Walks" text="1974 Conversations and Morning Walks"><h3>1974 Conversations and Morning Walks</h3>
</div>
<div id="MorningWalkJanuary71974LosAngeles_0" class="quote" parent="1974_Conversations_and_Morning_Walks" book="Con" index="3" link="Morning Walk -- January 7, 1974, Los Angeles" link_text="Morning Walk -- January 7, 1974, Los Angeles">
<div class="heading">You can give him the rough idea. That will be very nice propaganda, to select real leaders of the society.
</div>
<span class="link">[[Vanisource:Morning Walk -- January 7, 1974, Los Angeles|Morning Walk -- January 7, 1974, Los Angeles]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Yes. That... You have seen that design I have given?</p>
<p>Karandhara: No, I haven't seen it.</p>
<p>Prabhupāda: Oh, it is not yet done?</p>
<p>Karandhara: No, it's being worked on.</p>
<p>Prabhupāda: Hm. You can give him the rough idea. That will be very nice propaganda, to select real leaders of the society. The... We are misled by rascal leaders. That is the difficulty, all rascals. If the society is led by real, learned scholars, then it will be nice. Qualified leaders. That is wanted. Leader means better qualified man to lead others. That is leader. Leader does not mean he is himself a fool and leading other fools.</p>
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<div id="1975_Conversations_and_Morning_Walks" class="sub_section" sec_index="8" parent="Conversations_and_Morning_Walks" text="1975 Conversations and Morning Walks"><h3>1975 Conversations and Morning Walks</h3>
</div>
<div id="MorningWalkMay291975Honolulu_0" class="quote" parent="1975_Conversations_and_Morning_Walks" book="Con" index="94" link="Morning Walk -- May 29, 1975, Honolulu" link_text="Morning Walk -- May 29, 1975, Honolulu">
<div class="heading">It is very rough.
</div>
<span class="link">[[Vanisource:Morning Walk -- May 29, 1975, Honolulu|Morning Walk -- May 29, 1975, Honolulu]]: </span><div class="text"><p style="display: inline;">Gurukṛpa: Would you like to walk on the other beach, or...?</p>
<p>Prabhupāda: Yes.</p>
<p>Gurukṛpa: Actually, this world was created by God's līlā, but actually, it is all just illusion.</p>
<p>Prabhupāda: Not līlā. There is meaning. You can say it is līlā. Where now? That's not... It is very rough.</p>
<p>Gurukṛpa: There's a beach after this.</p>
</div>
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<div id="1976_Conversations_and_Morning_Walks" class="sub_section" sec_index="9" parent="Conversations_and_Morning_Walks" text="1976 Conversations and Morning Walks"><h3>1976 Conversations and Morning Walks</h3>
</div>
<div id="MorningWalkJanuary171976Mayapur_0" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="15" link="Morning Walk -- January 17, 1976, Mayapur" link_text="Morning Walk -- January 17, 1976, Mayapur">
<div class="heading">So we shall go that way. If it is like this, we can go. Now, still, it is rough.
</div>
<span class="link">[[Vanisource:Morning Walk -- January 17, 1976, Mayapur|Morning Walk -- January 17, 1976, Mayapur]]: </span><div class="text"><p style="display: inline;">Prabhupāda: (break) The road is rough.</p>
<p>Sudāmā: Yes.</p>
<p>Prabhupāda: So we shall go that way. If it is like this, we can go. Now, still, it is rough. (Bengali) (break) ...filling up the road? No. You have taken earth from here. (Bengali)</p>
<p>Jayapatāka: They're just leveling.</p>
</div>
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<div id="MorningWalkFebruary271976Mayapura_1" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="38" link="Morning Walk -- February 27, 1976, Mayapura" link_text="Morning Walk -- February 27, 1976, Mayapura">
<div class="heading">A clerk was making a fair book from the rough book. He said to his boss, "I am making the fair copy of the book, but in the original book, there is a fly smashed. (laughter) So I have to paste one fly."
</div>
<span class="link">[[Vanisource:Morning Walk -- February 27, 1976, Mayapura|Morning Walk -- February 27, 1976, Mayapura]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Rogī means diseased, and bhogī means flourishing, and yogi means transcendentalist.</p>
<p>Hṛdayānanda: Rogī.</p>
<p>Hari-śauri: What is...? A yogi passes stool once a day, a bhogī twice and a rogī more.</p>
<p>Prabhupāda: Who told you. Eh?</p>
<p>Hari-śauri: That's what we were told when we first joined the temple to stop us over-eating.</p>
<p>Jayapatākā: Some devotees were holding their stool for the next day to be a yogi, (laughter) the second time coming. And getting stomachache.</p>
<p>Prabhupāda: Is it a fact?</p>
<p>Jayapatākā: Yes.</p>
<p>Prabhupāda: Ācchā?</p>
<p>Jayapatākā: I heard... They thought that was the criterion.</p>
<p>Prabhupāda: This is called makṣī maṇḍa kanani. (?) A clerk was making a fair book from the rough book. So he went to the toilet room and he was... Like this. So all of a sudden his boss came: "What you are doing here?" "Sir, I am trying to capture one fly." "And why?" "No, I am making the fair copy of the book, but in the original book, there is a fly smashed. (laughter) So I have to paste one fly." There are such fools. Makṣī maṇḍa kanani. "There is a fly, paste. So in the fair copy, there must be a fly, paste."</p>
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<div id="PrabhupadaVisitsPalaceandGardenJune221976NewVrindaban_2" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="156" link="Prabhupada Visits Palace and Garden -- June 22, 1976, New Vrindaban" link_text="Prabhupada Visits Palace and Garden -- June 22, 1976, New Vrindaban">
<div class="heading">This place was rough like that, now it is handled nicely, it is very attractive.
</div>
<span class="link">[[Vanisource:Prabhupada Visits Palace and Garden -- June 22, 1976, New Vrindaban|Prabhupada Visits Palace and Garden -- June 22, 1976, New Vrindaban]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Simple thing. And then live comfortably, eat comfortably, chant Hare Kṛṣṇa. Comfortably does not mean satisfaction of the senses. Comfortably means we require primary necessities, to eat something, to sleep somewhere or have some sex—this is also bodily need—and to defend, that's all. These are the primary necessities. That can be arranged anywhere. God has given all facilities. Grow your own food, eat, and live anywhere. Just this place was rough like that, now it is handled nicely, it is very attractive. (Bengali) Any damn place, you cleanse it, it becomes home.</p>
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</div>
<div id="RoomConversationandReadingfromSrimadBhagavatamCanto1and12June251976NewVrindaban_3" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="161" link="Room Conversation and Reading from Srimad-Bhagavatam Canto 1 and 12 -- June 25, 1976, New Vrindaban" link_text="Room Conversation and Reading from Srimad-Bhagavatam Canto 1 and 12 -- June 25, 1976, New Vrindaban">
<div class="heading">In India the Ratha-yātrā festival is going on, according to rough estimate, for the last two thousand years, and the crowd never diminishes.
</div>
<span class="link">[[Vanisource:Room Conversation and Reading from Srimad-Bhagavatam Canto 1 and 12 -- June 25, 1976, New Vrindaban|Room Conversation and Reading from Srimad-Bhagavatam Canto 1 and 12 -- June 25, 1976, New Vrindaban]]: </span><div class="text"><p style="display: inline;">Devotee (1): Prabhupāda, how should we have these Ratha-yātrā festivals. Should they be big? Should they be big festivals? Should I plan on having three carts next year, just one, or a small cart?</p>
<p>Prabhupāda: As you can afford. Minimum one cart. Otherwise, three carts. In India the Ratha-yātrā festival is going on, according to rough estimate, for the last two thousand years, and the crowd never diminishes. </p>
</div>
</div>
<div id="EveningDarsanaJuly131976NewYork_4" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="209" link="Evening Darsana -- July 13, 1976, New York" link_text="Evening Darsana -- July 13, 1976, New York">
<div class="heading">I do not know anyone but Kṛṣṇa as my Lord, and He will always remain as such, even if He handles me roughly in His embrace or makes me brokenhearted by not being present before me.
</div>
<span class="link">[[Vanisource:Evening Darsana -- July 13, 1976, New York|Evening Darsana -- July 13, 1976, New York]]: </span><div class="text"><p style="display: inline;">Satsvarūpa: This is Lord Caitanya. He wrote only eight verses about all this literature. Then there is files and volumes and volumes about love of God. So in this Śikṣāṣṭakam, eight verses, the last verse is translated as, He prays: "I do not know anyone but Kṛṣṇa as my Lord, and He will always remain as such, even if He handles me roughly in His embrace or makes me brokenhearted by not being present before me. He is completely free to do anything and everything, and He will remain my worshipable Lord unconditionally." </p>
<p>Prabhupāda: You shall not expect anything in return. That is real love. Just like this mother is loving child, expecting anything—no, not expecting any return. But she still she gives service. So that is as a little sample of pure love. But here also some... When the child is grown up, if the child is not obedient, the mother practically withdraws love. But in the spiritual world, unconditionally love is there. As it is explained, āśliṣya vā pāda-ratāṁ pinaṣṭu mām. Marma-hatām: ([[Vanisource:CC Antya 20.47|CC Antya 20.47]]) whatever you do, I don't mind that but still I love you. That is pure love.</p>
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<div id="RoomConversationJuly311976NewMayapurFrenchfarm_5" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="235" link="Room Conversation -- July 31, 1976, New Mayapur (French farm)" link_text="Room Conversation -- July 31, 1976, New Mayapur (French farm)">
<div class="heading">They sometimes write about the Gurukula that we are treating roughly the children by making them so austere.
</div>
<span class="link">[[Vanisource:Room Conversation -- July 31, 1976, New Mayapur (French farm)|Room Conversation -- July 31, 1976, New Mayapur (French farm)]]: </span><div class="text"><p style="display: inline;">Bhagavān: Our restrictions? Yes, they are impressed. They sometimes write about the Gurukula that we are treating roughly the children by making them so austere. But every time they show the picture, the children are always happy.</p>
<p>Prabhupāda: They have standardized their happiness on these principles—illicit sex, meat-eating, gambling. That is the standard. And if you deny that, they say, "Oh, it is impossible. These are the primary principles of life." Yes. Such a big man like Rolan(?) said, he said, "Oh, it is impossible." He was a big man, philosopher, very nice gentleman; still, he said "Oh, it is impossible."</p>
</div>
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<div id="RoomConversationSeptember61976Vrndavana_6" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="299" link="Room Conversation -- September 6, 1976, Vrndavana" link_text="Room Conversation -- September 6, 1976, Vrndavana">
<div class="heading">A sixteen year old girl will never remain roughly. She'll always try to decorate herself very nicely and utilize her youthful beauty for attracting. Why attracting? Because she wants shelter.
</div>
<span class="link">[[Vanisource:Room Conversation -- September 6, 1976, Vrndavana|Room Conversation -- September 6, 1976, Vrndavana]]: </span><div style="display: inline;" class="text"><p style="display: inline;">But a woman is naturally, her psychology is dress very nicely so that man may be attracted. Because they want shelter. This is the whole psychology. They, although they declare independence, they cannot live independently. That is not possible. Therefore they are by nature accustomed to dress attractively so that one may accept her and give her shelter. This is psychology. Otherwise, why the woman are naturally inclined to dress herself nice. Man does not. This is the psychology. A boy, sixteen years old boy, he does not... He is roughly dressed, he does not... But a sixteen year old girl will never remain roughly. She'll always try to decorate herself very nicely and utilize her youthful beauty for attracting. Why attracting? Because she wants shelter.</p>
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<div id="1977_Conversations_and_Morning_Walks" class="sub_section" sec_index="10" parent="Conversations_and_Morning_Walks" text="1977 Conversations and Morning Walks"><h3>1977 Conversations and Morning Walks</h3>
</div>
<div id="RoomConversationJanuary201977Bhuvanesvara_0" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="35" link="Room Conversation -- January 20, 1977, Bhuvanesvara" link_text="Room Conversation -- January 20, 1977, Bhuvanesvara">
<div class="heading">But so far I know, it is very rough, Bay of Bengal.
</div>
<span class="link">[[Vanisource:Room Conversation -- January 20, 1977, Bhuvanesvara|Room Conversation -- January 20, 1977, Bhuvanesvara]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Why you want to go by boat to the coast?</p>
<p>Gargamuni: Because you can't get by road. There's no roads. They're dirt roads. Many of the villages you can't get to except along the water routes.</p>
<p>Prabhupāda: Hm. But so far I know, it is very rough, Bay of Bengal.</p>
<p>Gargamuni: Well, we can invest... I know these ships in Calcutta. I saw at the pier at least five or six of these ships, these fishing boats, and they go up and down. I know if we take a...</p>
<p>Prabhupāda: No, if you get a big boat, that is all right, ferry boat. But if you get a small boat, the sea is very rough.</p>
<p>Gargamuni: Sixty feet. Sixty, seventy feet. My father had a sixty-foot boat, and we went in the Atlantic Ocean, and it wasn't so bad.</p>
<p>Prabhupāda: Atlantic Ocean is very rough.</p>
</div>
</div>
<div id="EveningDarsanaFebruary151977Mayapura_1" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="87" link="Evening Darsana -- February 15, 1977, Mayapura" link_text="Evening Darsana -- February 15, 1977, Mayapura">
<div class="heading">He was the roughest man. He'd fight with the students like guṇḍā, Mr. Watt. But he was very good manager, principal.
</div>
<span class="link">[[Vanisource:Evening Darsana -- February 15, 1977, Mayapura|Evening Darsana -- February 15, 1977, Mayapura]]: </span><div class="text"><p style="display: inline;">Prabhupāda: No, they were very good gentlemen. Dr. Urquhart was a godly man. He was so nice.</p>
<p>Satsvarūpa: Isn't he the one who said the woman's brain is thirty-two...</p>
<p>Prabhupāda: Yes, yes. I remember. He told, the woman's brain, thirty-four ounce, man's brain, up to sixty-four ounce. He told. I remember. He was very saintly man, Dr. Urquhart. And before that there was one principal. He's Watt, Mr. Watt. He was the roughest man. He'd fight with the students like guṇḍā, Mr. Watt. But he was very good manager, principal.</p>
</div>
</div>
<div id="RoomConversationNovember101977Vrndavana_2" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="291" link="Room Conversation -- November 10, 1977, Vrndavana" link_text="Room Conversation -- November 10, 1977, Vrndavana">
<div class="heading">See if the road is very rough, if the road is passable by bullock cart the whole way.
</div>
<span class="link">[[Vanisource:Room Conversation -- November 10, 1977, Vrndavana|Room Conversation -- November 10, 1977, Vrndavana]]: </span><div class="text"><p style="display: inline;">Haṁsadūta: Does it mean that Your Divine Grace will come on the experiment, or we should go without Your Divine Grace and experiment?</p>
<p>Prabhupāda: Why?</p>
<p>Jayapatākā: See if the road is very rough, if the road is passable by bullock cart the whole way.</p>
<p>Prabhupāda: Bullock cart is not smooth.</p>
<p>Tamāla Kṛṣṇa: Bullock cart is not smooth. How would you propose that we go, Śrīla Prabhupāda?</p>
<p>Prabhupāda: Come, let us take the risk.</p>
</div>
</div>
</div>

Latest revision as of 13:00, 19 May 2018

Conversations and Morning Walks

1971 Conversations and Morning Walks

Actually everyone is searching after that perpetual happiness. So it is a problem for everyone, and that problem can be solved by Kṛṣṇa consciousness. This is a rough scheme, rough estimation.
Room Conversation -- January 17, 1971, Allahabad:

Prabhupāda: That is... That I am going to explain, that... That is one line: sukham ātyantikaṁ yat tad atīndriya-grāhyam (BG 6.21). This sukham ātyantikaṁ is being searched both by the Western, Eastern, everyone, even cats, dogs, everyone. But the cats and dogs, animals, they cannot adjust what is that ātyantikaṁ sukham. But human being can. So human being, there is no question of Eastern and Western. It is a question of degree only. But actually everyone is searching after that perpetual happiness. So it is a problem for everyone, and that problem can be solved by Kṛṣṇa consciousness.

Guest (1): By?

Prabhupāda: Kṛṣṇa consciousness. This is the..., I mean to say, a rough scheme, rough estimation. Now, how Kṛṣṇa consciousness can solve this problem, that is a detailed thing. But this is a fact. It is not the question of Eastern-Western. It is the problem of all living entities.

1972 Conversations and Morning Walks

Can you make a rough sketch just of this building and in front a temple with arches? I will take and give you photograph.
Room Conversations -- April 22, 1972, Japan:

Prabhupāda: This Kṛṣṇa consciousness movement means perfection, all round perfection. Then people will much appreciate. There is no doubt about it. And we can go anywhere, everywhere, because we are pure. We are giving the right thing. So is there any artist here who can draw? You can?

Cintāmaṇi: Little bit.

Prabhupāda: So can you make a rough sketch just of this building and in front a temple with arches. I will take and give you photograph. You have got those photographs, Śyāmasundara?

Śyāmasundara: You haven't given me yet.

Prabhupāda: Second set of photographs that was taken?

Śyāmasundara: Oh, oh, of the temple. Yes, I have.

Prabhupāda: Yes. So you can make drawing.

Cintāmaṇi: Make a sketch of this end...

Prabhupāda: Yes. And in front a temple, high arches, big temple. I will give you the photo. Where is the photo?

This is scratching. It is very rough.
Room Conversation -- April 2, 1972, Sydney:

Prabhupāda: Chant Hare Kṛṣṇa, and don't be misled by these rascals. Andhā yathāndair upanīyamānāḥ. So you have to change this. This is scratching. It is very rough.

Śyāmasundara: Yes. We need some smooth sheeting here.

Prabhupāda: Or you can take one my cloth and change.

Devotee (1): There's a cotton piece. I have one cotton cloth.

Prabhupāda: That's all right. So you got puffed rice?

Devotee (1): No, Śrīla Prabhupāda. I could not get.

1973 Conversations and Morning Walks

Puffed rice is a rough quality rice. It is not made from fine quality rice.
Room Conversation -- February 26, 1973, Jakarta:

Guest (1): Puffed rice, how to cook it?

Prabhupāda: Puffed rice itself is cooked food.

Guest (1): It's cooked food.

Prabhupāda: Yes. Rice, puffed, fused. Not fused, puffed. No, it is not boiled.

Guest (1): We get it...

Prabhupāda: It's a rough quality rice. It is not made from fine quality rice.

Guest (1): Unpolished.

Prabhupāda: Unpolished, rough quality rice. It is washed nicely, then mixed with little salt, then it is fried, then it is... They know the temper, fried, then they get it out. In Bengal they make. My mother used to do it. Then on sand bath, hot sand you put this prepared hot rice and puff, puff, puff, puff, puff, puff, it becomes puffed. And then you take it out. And then mesh it, to get out of the sand. Then you cook it. It is cooked in sand bath, hot sand. All this bujiya, bujiya, grains. In India there is professional maker. You... They have got hot sand always ready. You take some grains, and then you put in the hot sand and put, put, put, put, put, put, then they mesh it, return it (indistinct).

If he cannot count, reject, then it is imperfect. What is that, estimating. Rough idea.
Morning Walk -- April 20, 1973, Los Angeles:

Svarūpa Dāmodara: Computer will reject, saying that: "I cannot do it."

Prabhupāda: They reject?

Svarūpa Dāmodara: Yes. Something which is not possible...

Prabhupāda: Then, then it is imperfect. If he cannot count, reject, then it is imperfect. Hare Rāma Hare Rāma...

Karandhara: They would estimate.

Prabhupāda: Eh?

Karandhara: They would estimate.

Prabhupāda: What is that, estimating. Estimate how many...?

Karandhara: They cannot count perfectly. So they estimate.

Prabhupāda: Rough idea.

That's all right. Even if you make a fool estimate, then still, you are nothing in the face of the creator. Even if you can count.
Morning Walk -- December 3, 1973, Los Angeles:

Svarūpa Dāmodara: Oh, they say in our universe there are about ten to the eleventh stars. They can count approximately. They say there are about 100 billion stars.

Prabhupāda: Count the sand grains, count the sand grains.

Karandhara: They would make a rough estimate.

Prabhupāda: That's all right. Even if you make a fool estimate, then still, you are nothing in the face of the creator. Even if you can count.

A rough estimate of supremacy: if one man has got, is very rich, he's considered great. If he has got influence, if he has got bodily strength, bodily beauty, wisdom, or renunciation... These are the six items for calculating a man's greatness. Therefore when you speak, "God, the Supreme," He must possess all these things.
Morning Walk -- December 10, 1973, Los Angeles:

Prabhupāda: Yes. So what is the conception of "Supreme"? That you have to define. What is the conception of Supreme? How do we accept here in this world, a person supreme? What is the conception of supreme? No...

Prajāpati: No one equal to or greater than.

Prabhupāda: No, that you cannot find here in this material world. Anyone has relative position. Everyone will find somebody is greater than him, somebody is lower than him. He's not absolute, nobody. A rough estimate of supremacy: if one man has got, is very rich, he's considered great. If he has got influence, if he has got bodily strength, bodily beauty, wisdom, or renunciation... These are the six items for calculating a man's greatness. Therefore when you speak, "God, the Supreme," He must possess all these things. That is the definition given by Parāśara Muni. The other day we were discussing. Somebody said, "This is all imagination." Why imagination? Who was telling?

1974 Conversations and Morning Walks

You can give him the rough idea. That will be very nice propaganda, to select real leaders of the society.
Morning Walk -- January 7, 1974, Los Angeles:

Prabhupāda: Yes. That... You have seen that design I have given?

Karandhara: No, I haven't seen it.

Prabhupāda: Oh, it is not yet done?

Karandhara: No, it's being worked on.

Prabhupāda: Hm. You can give him the rough idea. That will be very nice propaganda, to select real leaders of the society. The... We are misled by rascal leaders. That is the difficulty, all rascals. If the society is led by real, learned scholars, then it will be nice. Qualified leaders. That is wanted. Leader means better qualified man to lead others. That is leader. Leader does not mean he is himself a fool and leading other fools.

1975 Conversations and Morning Walks

It is very rough.
Morning Walk -- May 29, 1975, Honolulu:

Gurukṛpa: Would you like to walk on the other beach, or...?

Prabhupāda: Yes.

Gurukṛpa: Actually, this world was created by God's līlā, but actually, it is all just illusion.

Prabhupāda: Not līlā. There is meaning. You can say it is līlā. Where now? That's not... It is very rough.

Gurukṛpa: There's a beach after this.

1976 Conversations and Morning Walks

So we shall go that way. If it is like this, we can go. Now, still, it is rough.
Morning Walk -- January 17, 1976, Mayapur:

Prabhupāda: (break) The road is rough.

Sudāmā: Yes.

Prabhupāda: So we shall go that way. If it is like this, we can go. Now, still, it is rough. (Bengali) (break) ...filling up the road? No. You have taken earth from here. (Bengali)

Jayapatāka: They're just leveling.

A clerk was making a fair book from the rough book. He said to his boss, "I am making the fair copy of the book, but in the original book, there is a fly smashed. (laughter) So I have to paste one fly."
Morning Walk -- February 27, 1976, Mayapura:

Prabhupāda: Rogī means diseased, and bhogī means flourishing, and yogi means transcendentalist.

Hṛdayānanda: Rogī.

Hari-śauri: What is...? A yogi passes stool once a day, a bhogī twice and a rogī more.

Prabhupāda: Who told you. Eh?

Hari-śauri: That's what we were told when we first joined the temple to stop us over-eating.

Jayapatākā: Some devotees were holding their stool for the next day to be a yogi, (laughter) the second time coming. And getting stomachache.

Prabhupāda: Is it a fact?

Jayapatākā: Yes.

Prabhupāda: Ācchā?

Jayapatākā: I heard... They thought that was the criterion.

Prabhupāda: This is called makṣī maṇḍa kanani. (?) A clerk was making a fair book from the rough book. So he went to the toilet room and he was... Like this. So all of a sudden his boss came: "What you are doing here?" "Sir, I am trying to capture one fly." "And why?" "No, I am making the fair copy of the book, but in the original book, there is a fly smashed. (laughter) So I have to paste one fly." There are such fools. Makṣī maṇḍa kanani. "There is a fly, paste. So in the fair copy, there must be a fly, paste."

This place was rough like that, now it is handled nicely, it is very attractive.
Prabhupada Visits Palace and Garden -- June 22, 1976, New Vrindaban:

Prabhupāda: Simple thing. And then live comfortably, eat comfortably, chant Hare Kṛṣṇa. Comfortably does not mean satisfaction of the senses. Comfortably means we require primary necessities, to eat something, to sleep somewhere or have some sex—this is also bodily need—and to defend, that's all. These are the primary necessities. That can be arranged anywhere. God has given all facilities. Grow your own food, eat, and live anywhere. Just this place was rough like that, now it is handled nicely, it is very attractive. (Bengali) Any damn place, you cleanse it, it becomes home.

In India the Ratha-yātrā festival is going on, according to rough estimate, for the last two thousand years, and the crowd never diminishes.
Room Conversation and Reading from Srimad-Bhagavatam Canto 1 and 12 -- June 25, 1976, New Vrindaban:

Devotee (1): Prabhupāda, how should we have these Ratha-yātrā festivals. Should they be big? Should they be big festivals? Should I plan on having three carts next year, just one, or a small cart?

Prabhupāda: As you can afford. Minimum one cart. Otherwise, three carts. In India the Ratha-yātrā festival is going on, according to rough estimate, for the last two thousand years, and the crowd never diminishes.

I do not know anyone but Kṛṣṇa as my Lord, and He will always remain as such, even if He handles me roughly in His embrace or makes me brokenhearted by not being present before me.
Evening Darsana -- July 13, 1976, New York:

Satsvarūpa: This is Lord Caitanya. He wrote only eight verses about all this literature. Then there is files and volumes and volumes about love of God. So in this Śikṣāṣṭakam, eight verses, the last verse is translated as, He prays: "I do not know anyone but Kṛṣṇa as my Lord, and He will always remain as such, even if He handles me roughly in His embrace or makes me brokenhearted by not being present before me. He is completely free to do anything and everything, and He will remain my worshipable Lord unconditionally."

Prabhupāda: You shall not expect anything in return. That is real love. Just like this mother is loving child, expecting anything—no, not expecting any return. But she still she gives service. So that is as a little sample of pure love. But here also some... When the child is grown up, if the child is not obedient, the mother practically withdraws love. But in the spiritual world, unconditionally love is there. As it is explained, āśliṣya vā pāda-ratāṁ pinaṣṭu mām. Marma-hatām: (CC Antya 20.47) whatever you do, I don't mind that but still I love you. That is pure love.

They sometimes write about the Gurukula that we are treating roughly the children by making them so austere.
Room Conversation -- July 31, 1976, New Mayapur (French farm):

Bhagavān: Our restrictions? Yes, they are impressed. They sometimes write about the Gurukula that we are treating roughly the children by making them so austere. But every time they show the picture, the children are always happy.

Prabhupāda: They have standardized their happiness on these principles—illicit sex, meat-eating, gambling. That is the standard. And if you deny that, they say, "Oh, it is impossible. These are the primary principles of life." Yes. Such a big man like Rolan(?) said, he said, "Oh, it is impossible." He was a big man, philosopher, very nice gentleman; still, he said "Oh, it is impossible."

A sixteen year old girl will never remain roughly. She'll always try to decorate herself very nicely and utilize her youthful beauty for attracting. Why attracting? Because she wants shelter.
Room Conversation -- September 6, 1976, Vrndavana:

But a woman is naturally, her psychology is dress very nicely so that man may be attracted. Because they want shelter. This is the whole psychology. They, although they declare independence, they cannot live independently. That is not possible. Therefore they are by nature accustomed to dress attractively so that one may accept her and give her shelter. This is psychology. Otherwise, why the woman are naturally inclined to dress herself nice. Man does not. This is the psychology. A boy, sixteen years old boy, he does not... He is roughly dressed, he does not... But a sixteen year old girl will never remain roughly. She'll always try to decorate herself very nicely and utilize her youthful beauty for attracting. Why attracting? Because she wants shelter.

1977 Conversations and Morning Walks

But so far I know, it is very rough, Bay of Bengal.
Room Conversation -- January 20, 1977, Bhuvanesvara:

Prabhupāda: Why you want to go by boat to the coast?

Gargamuni: Because you can't get by road. There's no roads. They're dirt roads. Many of the villages you can't get to except along the water routes.

Prabhupāda: Hm. But so far I know, it is very rough, Bay of Bengal.

Gargamuni: Well, we can invest... I know these ships in Calcutta. I saw at the pier at least five or six of these ships, these fishing boats, and they go up and down. I know if we take a...

Prabhupāda: No, if you get a big boat, that is all right, ferry boat. But if you get a small boat, the sea is very rough.

Gargamuni: Sixty feet. Sixty, seventy feet. My father had a sixty-foot boat, and we went in the Atlantic Ocean, and it wasn't so bad.

Prabhupāda: Atlantic Ocean is very rough.

He was the roughest man. He'd fight with the students like guṇḍā, Mr. Watt. But he was very good manager, principal.
Evening Darsana -- February 15, 1977, Mayapura:

Prabhupāda: No, they were very good gentlemen. Dr. Urquhart was a godly man. He was so nice.

Satsvarūpa: Isn't he the one who said the woman's brain is thirty-two...

Prabhupāda: Yes, yes. I remember. He told, the woman's brain, thirty-four ounce, man's brain, up to sixty-four ounce. He told. I remember. He was very saintly man, Dr. Urquhart. And before that there was one principal. He's Watt, Mr. Watt. He was the roughest man. He'd fight with the students like guṇḍā, Mr. Watt. But he was very good manager, principal.

See if the road is very rough, if the road is passable by bullock cart the whole way.
Room Conversation -- November 10, 1977, Vrndavana:

Haṁsadūta: Does it mean that Your Divine Grace will come on the experiment, or we should go without Your Divine Grace and experiment?

Prabhupāda: Why?

Jayapatākā: See if the road is very rough, if the road is passable by bullock cart the whole way.

Prabhupāda: Bullock cart is not smooth.

Tamāla Kṛṣṇa: Bullock cart is not smooth. How would you propose that we go, Śrīla Prabhupāda?

Prabhupāda: Come, let us take the risk.