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== Bhagavad-gita As It Is | <div class="section" id="Bhagavad-gita_As_It_Is" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2></div> | ||
=== BG Chapters 13 - 18 | <div class="sub_section" id="BG_Chapters_13_-_18" text="BG Chapters 13 - 18"><h3>BG Chapters 13 - 18</h3></div> | ||
< | <div class="quote" book="BG" link="BG 15.2" link_text="BG 15.2, Purport"> | ||
<div class="heading">The real root is from Brahmaloka, and the other roots are in the human planetary systems.</div> | |||
< | <div class="text">'''[[Vanisource:BG 15.2 (1972)|BG 15.2, Purport]]:''' The tendencies toward piety and impiety are considered to develop from these secondary roots, which spread in all directions. The real root is from Brahmaloka, and the other roots are in the human planetary systems. After one enjoys the results of virtuous activities in the upper planetary systems, he comes down to this earth and renews his karma, or fruitive activities for promotion. This planet of human beings is considered the field of activities.</div> | ||
</div> | |||
== Srimad-Bhagavatam = | <div class="section" id="Srimad-Bhagavatam" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2></div> | ||
=== SB Canto 4 | <div class="sub_section" id="SB_Canto_4" text="SB Canto 4"><h3>SB Canto 4</h3></div> | ||
< | <div class="quote" book="SB" link="SB 4.29.60" link_text="SB 4.29.60, Purport"> | ||
<div class="heading">Although the gross bodies apparently change, the real root of the gross body—the subtle body of mind, intelligence and ego—is always there.</div> | |||
< | <div class="text">'''[[Vanisource:SB 4.29.60|SB 4.29.60, Purport]]:''' The living entity has two kinds of body—the subtle body and the gross body. Actually he enjoys through the subtle body, which is composed of mind, intelligence and ego. The gross body is the instrumental outer covering. When the gross body is lost, or when it dies, the root of the gross body—the mind, intelligence and ego—continues and brings about another gross body. Although the gross bodies apparently change, the real root of the gross body—the subtle body of mind, intelligence and ego—is always there.</div> | ||
</div> | |||
== Lectures = | <div class="section" id="Lectures" text="Lectures"><h2>Lectures</h2></div> | ||
=== Srimad-Bhagavatam Lectures | <div class="sub_section" id="Srimad-Bhagavatam_Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3></div> | ||
< | <div class="quote" book="Lec" link="Lecture on SB 1.10.20 -- London, May 24, 1973" link_text="Lecture on SB 1.10.20 -- London, May 24, 1973"> | ||
<div class="heading">Those who know Sanskrit dhātu, verbal form... So, so there are different forms of one root. Just like the real root is vid-dhātu.</div> | |||
< | <div class="text">'''[[Vanisource:Lecture on SB 1.10.20 -- London, May 24, 1973|Lecture on SB 1.10.20 -- London, May 24, 1973]]:''' Actually Vedānta, Veda means the knowledge. Vetti veda-vidaḥ jñānī. The vid-dhātu. Those who know Sanskrit dhātu, verbal form... So, so there are different forms of one root. Just like the real root is vid-dhātu. Now it, it is sometimes spoken as vetti. Sometimes it is called vida. Sometimes it is called vinte(?). Sometimes it is called vindati, vindate. There are different forms of the same root, vid-dhātu. So when which forms should be used, the grammarians, they know it. Sanskrit language is very difficult language.</div> | ||
</div> | |||
=== Festival Lectures | <div class="sub_section" id="Festival_Lectures" text="Festival Lectures"><h3>Festival Lectures</h3></div> | ||
< | <div class="quote" book="Lec" link="name wrongly formatted Nrsimha-caturdasi Lord Nrsimhadeva\'s Appearance Day -- Srimad-Bhagavatam 7.5.22-34 -- Los Angeles, May 27, 1972Nrsimha-caturdasi Lord Nrsimhadeva's Appearance Day -- Srimad-Bhagavatam 7.5.22-34 -- Los Angeles, May 27, 1972" link_text="name wrongly formatted Nrsimha-caturdasi Lord Nrsimhadeva\'s Appearance Day -- Srimad-Bhagavatam 7.5.22-34 -- Los Angeles, May 27, 1972Nrsimha-caturdasi Lord Nrsimhadeva's Appearance Day -- Srimad-Bhagavatam 7.5.22-34 -- Los Angeles, May 27, 1972"> | ||
<div class="heading">Kṣatriya means one who gives protection (to) a man being hurt by others. That is the real root meaning.</div> | |||
< | <div class="text">'''[[Vanisource:name wrongly formatted Nrsimha-caturdasi Lord Nrsimhadeva\'s Appearance Day -- Srimad-Bhagavatam 7.5.22-34 -- Los Angeles, May 27, 1972Nrsimha-caturdasi Lord Nrsimhadeva's Appearance Day -- Srimad-Bhagavatam 7.5.22-34 -- Los Angeles, May 27, 1972|name wrongly formatted Nrsimha-caturdasi Lord Nrsimhadeva\'s Appearance Day -- Srimad-Bhagavatam 7.5.22-34 -- Los Angeles, May 27, 1972Nrsimha-caturdasi Lord Nrsimhadeva's Appearance Day -- Srimad-Bhagavatam 7.5.22-34 -- Los Angeles, May 27, 1972]]:''' So paṭhana pāṭhana, that is the means of livelihood of brāhmaṇa. And kṣatriya, they are kings. They can levy tax of the citizens because they are giving protection from being hurt by others. Kṣatriya means one who gives protection (to) a man being hurt by others. That is the real root meaning. Kṣatriya. And vaiśya means they should, kṛṣi-gorakṣya-vāṇijyam, they should engage themselves in producing foodstuff, foodgrains, kṛṣi, protect cows. Especially gorakṣya.</div> | ||
</div> | |||
</div> | |||
Latest revision as of 10:07, 19 May 2018
Bhagavad-gita As It Is
BG Chapters 13 - 18
The real root is from Brahmaloka, and the other roots are in the human planetary systems.
BG 15.2, Purport: The tendencies toward piety and impiety are considered to develop from these secondary roots, which spread in all directions. The real root is from Brahmaloka, and the other roots are in the human planetary systems. After one enjoys the results of virtuous activities in the upper planetary systems, he comes down to this earth and renews his karma, or fruitive activities for promotion. This planet of human beings is considered the field of activities.
Srimad-Bhagavatam
SB Canto 4
Although the gross bodies apparently change, the real root of the gross body—the subtle body of mind, intelligence and ego—is always there.
SB 4.29.60, Purport: The living entity has two kinds of body—the subtle body and the gross body. Actually he enjoys through the subtle body, which is composed of mind, intelligence and ego. The gross body is the instrumental outer covering. When the gross body is lost, or when it dies, the root of the gross body—the mind, intelligence and ego—continues and brings about another gross body. Although the gross bodies apparently change, the real root of the gross body—the subtle body of mind, intelligence and ego—is always there.
Lectures
Srimad-Bhagavatam Lectures
Those who know Sanskrit dhātu, verbal form... So, so there are different forms of one root. Just like the real root is vid-dhātu.
Lecture on SB 1.10.20 -- London, May 24, 1973: Actually Vedānta, Veda means the knowledge. Vetti veda-vidaḥ jñānī. The vid-dhātu. Those who know Sanskrit dhātu, verbal form... So, so there are different forms of one root. Just like the real root is vid-dhātu. Now it, it is sometimes spoken as vetti. Sometimes it is called vida. Sometimes it is called vinte(?). Sometimes it is called vindati, vindate. There are different forms of the same root, vid-dhātu. So when which forms should be used, the grammarians, they know it. Sanskrit language is very difficult language.
Festival Lectures
Kṣatriya means one who gives protection (to) a man being hurt by others. That is the real root meaning.
name wrongly formatted Nrsimha-caturdasi Lord Nrsimhadeva\'s Appearance Day -- Srimad-Bhagavatam 7.5.22-34 -- Los Angeles, May 27, 1972Nrsimha-caturdasi Lord Nrsimhadeva's Appearance Day -- Srimad-Bhagavatam 7.5.22-34 -- Los Angeles, May 27, 1972: So paṭhana pāṭhana, that is the means of livelihood of brāhmaṇa. And kṣatriya, they are kings. They can levy tax of the citizens because they are giving protection from being hurt by others. Kṣatriya means one who gives protection (to) a man being hurt by others. That is the real root meaning. Kṣatriya. And vaiśya means they should, kṛṣi-gorakṣya-vāṇijyam, they should engage themselves in producing foodstuff, foodgrains, kṛṣi, protect cows. Especially gorakṣya.