- ūrdhva-mūlam adhaḥ-śākham
- aśvatthaṁ prāhur avyayam
- chandāṁsi yasya parṇāni
- yas taṁ veda sa veda-vit
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== Bhagavad-gita As It Is | <div class="section" id="Bhagavad-gita_As_It_Is" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2></div> | ||
=== BG Preface and Introduction | <div class="sub_section" id="BG_Preface_and_Introduction" text="BG Preface and Introduction"><h3>BG Preface and Introduction</h3></div> | ||
< | <div class="quote" book="BG" link="BG Introduction" link_text="BG Introduction"> | ||
<div class="heading">In the Fifteenth Chapter of the Bhagavad-gītā, the real picture of the material world is given.</div> | |||
< | <div class="text">'''[[Vanisource:BG (1972) Introduction|BG Introduction]]:''' In the Fifteenth Chapter of the Bhagavad-gītā, the real picture of the material world is given. It is said there: | ||
:ūrdhva-mūlam adhaḥ-śākham | :ūrdhva-mūlam adhaḥ-śākham | ||
| Line 34: | Line 38: | ||
:yas taṁ veda sa veda-vit | :yas taṁ veda sa veda-vit | ||
Here the material world is described as a tree whose roots are upwards and branches are below. We have experience of a tree whose roots are upward: if one stands on the bank of a river or any reservoir of water, he can see that the trees reflected in the water are upside down. The branches go downward and the roots upward. Similarly, this material world is a reflection of the spiritual world.</ | Here the material world is described as a tree whose roots are upwards and branches are below. We have experience of a tree whose roots are upward: if one stands on the bank of a river or any reservoir of water, he can see that the trees reflected in the water are upside down. The branches go downward and the roots upward. Similarly, this material world is a reflection of the spiritual world.</div> | ||
</div> | |||
=== BG Chapters 13 - 18 | <div class="sub_section" id="BG_Chapters_13_-_18" text="BG Chapters 13 - 18"><h3>BG Chapters 13 - 18</h3></div> | ||
< | <div class="quote" book="BG" link="BG 13.5" link_text="BG 13.5, Purport"> | ||
<div class="heading">This is the real picture of the Supreme Lord as the supreme knower of the field, the living entity as the subordinate knower, and the nature of the field of activities.</div> | |||
< | <div class="text">'''[[Vanisource:BG 13.5 (1972)|BG 13.5, Purport]]:''' In the field of activities the living entity is considered to be the enjoyer, and different from him is the ānanda-maya. That means that if the living entity decides to enjoy in dovetailing himself with the ānanda-maya, then he becomes perfect. This is the real picture of the Supreme Lord as the supreme knower of the field, the living entity as the subordinate knower, and the nature of the field of activities. One has to search for this truth in the Vedānta-sūtra, or Brahma-sūtra.</div> | ||
</div> | |||
== Lectures = | <div class="section" id="Lectures" text="Lectures"><h2>Lectures</h2></div> | ||
=== Bhagavad-gita As It Is Lectures | <div class="sub_section" id="Bhagavad-gita_As_It_Is_Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3></div> | ||
< | <div class="quote" book="" link="Introduction to Gitopanisad (Earliest Recording of Srila Prabhupada in the Bhaktivedanta Archives)" link_text="Introduction to Gitopanisad (Earliest Recording of Srila Prabhupada in the Bhaktivedanta Archives)"> | ||
<div class="heading">In the 15th Chapter of the Bhagavad-gītā, the real picture of this material world is given.</div> | |||
'''[[Vanisource:Introduction to Gitopanisad (Earliest Recording of Srila Prabhupada in the Bhaktivedanta Archives)|Introduction to Gitopanisad (Earliest Recording of Srila Prabhupada in the Bhaktivedanta Archives)]]:''' The supreme planet means the Kṛṣṇaloka. In the spiritual sky there are innumerable planets, sanātana planets, eternal planets, which are never destroyed, annihilated. But of all those spiritual planets there is one planet, the original planet, which is called Goloka Vṛndāvana. So these informations are there in the Bhagavad-gītā and we are given the opportunity for leaving this material world and get our eternal life in the eternal kingdom. Now in the 15th Chapter of the Bhagavad-gītā, the real picture of this material world is given. It is said there that | <div class="text">'''[[Vanisource:Introduction to Gitopanisad (Earliest Recording of Srila Prabhupada in the Bhaktivedanta Archives)|Introduction to Gitopanisad (Earliest Recording of Srila Prabhupada in the Bhaktivedanta Archives)]]:''' The supreme planet means the Kṛṣṇaloka. In the spiritual sky there are innumerable planets, sanātana planets, eternal planets, which are never destroyed, annihilated. But of all those spiritual planets there is one planet, the original planet, which is called Goloka Vṛndāvana. So these informations are there in the Bhagavad-gītā and we are given the opportunity for leaving this material world and get our eternal life in the eternal kingdom. Now in the 15th Chapter of the Bhagavad-gītā, the real picture of this material world is given. It is said there that | ||
ūrdhva-mūlam adhaḥ-śākham | ūrdhva-mūlam adhaḥ-śākham | ||
aśvatthaṁ prāhur avyayam | aśvatthaṁ prāhur avyayam | ||
| Line 54: | Line 62: | ||
yas taṁ veda sa veda-vit | yas taṁ veda sa veda-vit | ||
[Bg. 15.1] | [Bg. 15.1] | ||
Now, this material world is described in the Fifteenth chapter of the Bhagavad-gītā as a tree which has got its root upwards, ūrdhva-mūlam. Have you experience of any tree which has its root upwards? We have got this experience of a tree, root upwards by reflection. If we stand on the bank of a river or any reservoir of water, we can see that the tree on the bank of the reservoir of water is reflected in the water as trunk downwards and the root upwards. So this material world is practically a reflection of the spiritual world.</ | Now, this material world is described in the Fifteenth chapter of the Bhagavad-gītā as a tree which has got its root upwards, ūrdhva-mūlam. Have you experience of any tree which has its root upwards? We have got this experience of a tree, root upwards by reflection. If we stand on the bank of a river or any reservoir of water, we can see that the tree on the bank of the reservoir of water is reflected in the water as trunk downwards and the root upwards. So this material world is practically a reflection of the spiritual world.</div> | ||
</div> | |||
=== Sri Caitanya-caritamrta Lectures | <div class="sub_section" id="Sri_Caitanya-caritamrta_Lectures" text="Sri Caitanya-caritamrta Lectures"><h3>Sri Caitanya-caritamrta Lectures</h3></div> | ||
<span class="q_heading">'''That is the real picture of God: simply enjoying. Bhoktāraṁ yajña-tapasāṁ sarva-loka-maheśvaram [Bg. 5.29]. That is the real picture of God. '''</span> | <span class="q_heading">'''That is the real picture of God: simply enjoying. Bhoktāraṁ yajña-tapasāṁ sarva-loka-maheśvaram [Bg. 5.29]. That is the real picture of God. '''</span> | ||
< | <div class="quote" book="Lec" link="Lecture on CC Adi-lila 7.119 -- Gorakhpur, February 17, 1971" link_text="Lecture on CC Adi-lila 7.119 -- Gorakhpur, February 17, 1971"> | ||
<div class="text">'''[[Vanisource:Lecture on CC Adi-lila 7.119 -- Gorakhpur, February 17, 1971|Lecture on CC Adi-lila 7.119 -- Gorakhpur, February 17, 1971]]:''' The enjoyer is Kṛṣṇa. Enjoyer is Kṛṣṇa. Just like Kṛṣṇa in Vṛndāvana, as we sung this song, jaya rādhā-mādhava... Jaya rādhā-mādhava kuñja-bihārī. He is enjoying in Vṛndāvana. His only feature is... That is the real picture of God: simply enjoying. Bhoktāraṁ yajña-tapasāṁ sarva-loka-maheśvaram [Bg. 5.29]. That is the real picture of God. The Vṛndāvana-līlā of Kṛṣṇa is the perfect presentation of the Supreme Personality of Godhead. He's simply enjoying. And all the inhabitants of Vṛndāvana, the gopīs, the cowherd boys, Mahārāja Nanda, Yaśodā, everyone is simply anxious how to make Kṛṣṇa happy. They have no other business. The inhabitants of Vṛndāvana has no other business than to satisfy Kṛṣṇa, and Kṛṣṇa has no other business. Yaśodā-nandana brajajana-rañjana. He's acting as the little son of Yaśodā, and His only business is how to please the inhabitants of Vṛndāvana.</div> | |||
</div> | |||
=== General Lectures | <div class="sub_section" id="General_Lectures" text="General Lectures"><h3>General Lectures</h3></div> | ||
< | <div class="quote" book="Lec" link="Lecture -- Gorakhpur, February 18, 1971" link_text="Lecture -- Gorakhpur, February 18, 1971"> | ||
<div class="heading">This is the real picture of Kṛṣṇa, the Supreme Personality of Godhead</div> | |||
< | <div class="text">'''[[Vanisource:Lecture -- Gorakhpur, February 18, 1971|Lecture -- Gorakhpur, February 18, 1971]]:''' This is the real picture of Kṛṣṇa, the Supreme Personality of Godhead: rādhā-mādhava kuñja-behari. Kṛṣṇa has no other business. Vṛndāvanaṁ parityajya padam ekaṁ na gacchati. Kṛṣṇa means original Kṛṣṇa, or the ādi-puruṣaṁ, which is known as ādi-puruṣaṁ. He's always in Vṛndāvana, but He expands Himself as Vāsudeva, Saṅkarṣaṇa, Aniruddha, Pradyumna, so many, unlimited expansions. But the original form is in Vṛndāvana. | ||
īśvaraḥ paramaḥ kṛṣṇaḥ | īśvaraḥ paramaḥ kṛṣṇaḥ | ||
sac-cid-ānanda-vigrahaḥ | sac-cid-ānanda-vigrahaḥ | ||
| Line 73: | Line 85: | ||
[Bs. 5.1] | [Bs. 5.1] | ||
Ahaṁ sarvasya prabhavo mattaḥ sarvaṁ pravartate [Bg. 10.8]. Janmādy asya yataḥ [SB 1.1.1]. These are the Vedic evidences. Kṛṣṇa Himself says, mattaḥ parataraṁ nānyat kiñcid asti dhanañjaya [Bg. 7.7]. | Ahaṁ sarvasya prabhavo mattaḥ sarvaṁ pravartate [Bg. 10.8]. Janmādy asya yataḥ [SB 1.1.1]. These are the Vedic evidences. Kṛṣṇa Himself says, mattaḥ parataraṁ nānyat kiñcid asti dhanañjaya [Bg. 7.7]. | ||
That Supreme Personality of Godhead is always engaged in pleasure potency. Rādhārāṇī is the pleasure potency of Kṛṣṇa.</ | That Supreme Personality of Godhead is always engaged in pleasure potency. Rādhārāṇī is the pleasure potency of Kṛṣṇa.</div> | ||
</div> | |||
== Conversations and Morning Walks | <div class="section" id="Conversations_and_Morning_Walks" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2></div> | ||
=== 1976 Conversations and Morning Walks | <div class="sub_section" id="1976_Conversations_and_Morning_Walks" text="1976 Conversations and Morning Walks"><h3>1976 Conversations and Morning Walks</h3></div> | ||
< | <div class="quote" book="Con" link="Room Conversation -- May 1, 1976, Fiji" link_text="Room Conversation -- May 1, 1976, Fiji"> | ||
<div class="heading">A lion is the king of some asses, pigs, dogs, and hogs. What business you can expect there? This is their real picture.</div> | |||
< | <div class="text">'''[[Vanisource:Room Conversation -- May 1, 1976, Fiji|Room Conversation -- May 1, 1976, Fiji]]:''' | ||
A lion is the king of some asses, pigs, dogs, and hogs. What business you can expect there? This is their real picture. One who is a human being, he's seeing that how the animals are enjoying by voting and electing president. But they are thinking, "We are busy in a very great business. We are electing president." (laughter) This is going on. [break] ...you say that these rascal pigs, hogs, they elected president, and this president will eat them, and they will understand what kind of president they have elected. This thing is happening in the most advanced country of USA. And what to speak of other animal kingdom. Even the topmost state at the present moment, there also is happening the same thing. And what to speak of other small states.</ | A lion is the king of some asses, pigs, dogs, and hogs. What business you can expect there? This is their real picture. One who is a human being, he's seeing that how the animals are enjoying by voting and electing president. But they are thinking, "We are busy in a very great business. We are electing president." (laughter) This is going on. [break] ...you say that these rascal pigs, hogs, they elected president, and this president will eat them, and they will understand what kind of president they have elected. This thing is happening in the most advanced country of USA. And what to speak of other animal kingdom. Even the topmost state at the present moment, there also is happening the same thing. And what to speak of other small states.</div> | ||
</div> | |||
=== 1976 Conversations and Morning Walks | <div class="sub_section" id="1976_Conversations_and_Morning_Walks" text="1976 Conversations and Morning Walks"><h3>1976 Conversations and Morning Walks</h3></div> | ||
< | <div class="quote" book="Con" link="Room Conversation -- November 4, 1977, Vrndavana" link_text="Room Conversation -- November 4, 1977, Vrndavana"> | ||
<div class="heading">It presents a more real picture.</div> | |||
< | <div class="text">'''[[Vanisource:Room Conversation -- November 4, 1977, Vrndavana|Room Conversation -- November 4, 1977, Vrndavana]]:'''</div> | ||
</div> | |||
=== 1977 Conversations and Morning Walks | <div class="sub_section" id="1977_Conversations_and_Morning_Walks" text="1977 Conversations and Morning Walks"><h3>1977 Conversations and Morning Walks</h3></div> | ||
Prabhupāda: So, that legal business? | Prabhupāda: So, that legal business? | ||
| Line 106: | Line 123: | ||
Prabhupāda: No.</span> | Prabhupāda: No.</span> | ||
== Correspondence = | <div class="section" id="Correspondence" text="Correspondence"><h2>Correspondence</h2></div> | ||
=== 1975 Correspondence | <div class="sub_section" id="1975_Correspondence" text="1975 Correspondence"><h3>1975 Correspondence</h3></div> | ||
< | <div class="quote" book="Let" link="Letter to Madhudvisa -- Bombay 10 November, 1975" link_text="Letter to Madhudvisa -- Bombay 10 November, 1975"> | ||
<div class="heading">The professor has got the real picture.</div> | |||
< | <div class="text">'''[[Vanisource:Letter to Madhudvisa -- Bombay 10 November, 1975|Letter to Madhudvisa -- Bombay 10 November, 1975]]:''' Regarding the review, the professor has got the real picture. We do not want any compromise. Indological means you have to have the correct view.</div> | ||
</div> | |||
</div> | |||
Latest revision as of 10:00, 19 May 2018
Bhagavad-gita As It Is
BG Preface and Introduction
In the Fifteenth Chapter of the Bhagavad-gītā, the real picture of the material world is given.
BG Introduction: In the Fifteenth Chapter of the Bhagavad-gītā, the real picture of the material world is given. It is said there:
BG Chapters 13 - 18
This is the real picture of the Supreme Lord as the supreme knower of the field, the living entity as the subordinate knower, and the nature of the field of activities.
BG 13.5, Purport: In the field of activities the living entity is considered to be the enjoyer, and different from him is the ānanda-maya. That means that if the living entity decides to enjoy in dovetailing himself with the ānanda-maya, then he becomes perfect. This is the real picture of the Supreme Lord as the supreme knower of the field, the living entity as the subordinate knower, and the nature of the field of activities. One has to search for this truth in the Vedānta-sūtra, or Brahma-sūtra.
Lectures
Bhagavad-gita As It Is Lectures
In the 15th Chapter of the Bhagavad-gītā, the real picture of this material world is given.
Introduction to Gitopanisad (Earliest Recording of Srila Prabhupada in the Bhaktivedanta Archives): The supreme planet means the Kṛṣṇaloka. In the spiritual sky there are innumerable planets, sanātana planets, eternal planets, which are never destroyed, annihilated. But of all those spiritual planets there is one planet, the original planet, which is called Goloka Vṛndāvana. So these informations are there in the Bhagavad-gītā and we are given the opportunity for leaving this material world and get our eternal life in the eternal kingdom. Now in the 15th Chapter of the Bhagavad-gītā, the real picture of this material world is given. It is said there that
ūrdhva-mūlam adhaḥ-śākham aśvatthaṁ prāhur avyayam chandāṁsi yasya parṇāni yas taṁ veda sa veda-vit [Bg. 15.1]
Now, this material world is described in the Fifteenth chapter of the Bhagavad-gītā as a tree which has got its root upwards, ūrdhva-mūlam. Have you experience of any tree which has its root upwards? We have got this experience of a tree, root upwards by reflection. If we stand on the bank of a river or any reservoir of water, we can see that the tree on the bank of the reservoir of water is reflected in the water as trunk downwards and the root upwards. So this material world is practically a reflection of the spiritual world.Sri Caitanya-caritamrta Lectures
That is the real picture of God: simply enjoying. Bhoktāraṁ yajña-tapasāṁ sarva-loka-maheśvaram [Bg. 5.29]. That is the real picture of God.
Lecture on CC Adi-lila 7.119 -- Gorakhpur, February 17, 1971: The enjoyer is Kṛṣṇa. Enjoyer is Kṛṣṇa. Just like Kṛṣṇa in Vṛndāvana, as we sung this song, jaya rādhā-mādhava... Jaya rādhā-mādhava kuñja-bihārī. He is enjoying in Vṛndāvana. His only feature is... That is the real picture of God: simply enjoying. Bhoktāraṁ yajña-tapasāṁ sarva-loka-maheśvaram [Bg. 5.29]. That is the real picture of God. The Vṛndāvana-līlā of Kṛṣṇa is the perfect presentation of the Supreme Personality of Godhead. He's simply enjoying. And all the inhabitants of Vṛndāvana, the gopīs, the cowherd boys, Mahārāja Nanda, Yaśodā, everyone is simply anxious how to make Kṛṣṇa happy. They have no other business. The inhabitants of Vṛndāvana has no other business than to satisfy Kṛṣṇa, and Kṛṣṇa has no other business. Yaśodā-nandana brajajana-rañjana. He's acting as the little son of Yaśodā, and His only business is how to please the inhabitants of Vṛndāvana.
General Lectures
This is the real picture of Kṛṣṇa, the Supreme Personality of Godhead
Lecture -- Gorakhpur, February 18, 1971: This is the real picture of Kṛṣṇa, the Supreme Personality of Godhead: rādhā-mādhava kuñja-behari. Kṛṣṇa has no other business. Vṛndāvanaṁ parityajya padam ekaṁ na gacchati. Kṛṣṇa means original Kṛṣṇa, or the ādi-puruṣaṁ, which is known as ādi-puruṣaṁ. He's always in Vṛndāvana, but He expands Himself as Vāsudeva, Saṅkarṣaṇa, Aniruddha, Pradyumna, so many, unlimited expansions. But the original form is in Vṛndāvana.
īśvaraḥ paramaḥ kṛṣṇaḥ sac-cid-ānanda-vigrahaḥ anādir ādir govindaḥ sarva-kāraṇa-kāraṇam [Bs. 5.1] Ahaṁ sarvasya prabhavo mattaḥ sarvaṁ pravartate [Bg. 10.8]. Janmādy asya yataḥ [SB 1.1.1]. These are the Vedic evidences. Kṛṣṇa Himself says, mattaḥ parataraṁ nānyat kiñcid asti dhanañjaya [Bg. 7.7].
That Supreme Personality of Godhead is always engaged in pleasure potency. Rādhārāṇī is the pleasure potency of Kṛṣṇa.Conversations and Morning Walks
1976 Conversations and Morning Walks
A lion is the king of some asses, pigs, dogs, and hogs. What business you can expect there? This is their real picture.
Room Conversation -- May 1, 1976, Fiji:
A lion is the king of some asses, pigs, dogs, and hogs. What business you can expect there? This is their real picture. One who is a human being, he's seeing that how the animals are enjoying by voting and electing president. But they are thinking, "We are busy in a very great business. We are electing president." (laughter) This is going on. [break] ...you say that these rascal pigs, hogs, they elected president, and this president will eat them, and they will understand what kind of president they have elected. This thing is happening in the most advanced country of USA. And what to speak of other animal kingdom. Even the topmost state at the present moment, there also is happening the same thing. And what to speak of other small states.
1976 Conversations and Morning Walks
It presents a more real picture.
1977 Conversations and Morning Walks
Prabhupāda: So, that legal business?
Tamāla Kṛṣṇa: Girirāja has gone into Mathurā to meet with Mr. Garg to just see that all of the drafts are in order, if everything is in order. Then hopefully tomorrow we can finish it all.
Prabhupāda: So it was argument, not that we have rejected. Upāyān cintayet prajñāḥ...
Tamāla Kṛṣṇa: You mean the treatment? Yes, I have learned to take everything very philosophically, Śrīla Prabhupāda. I mean I took it that you were presenting the..., you know, presenting the whole picture to be considered.
Prabhupāda: I am now puzzled. Still, I am thinking.
Tamāla Kṛṣṇa: I thought it was very good what you said in the sense that it... It actually makes everything... It presents a more real picture. We should not be overly optimistic, neither should we be completely fatalistic.
Prabhupāda: No.
Correspondence
1975 Correspondence
The professor has got the real picture.
Letter to Madhudvisa -- Bombay 10 November, 1975: Regarding the review, the professor has got the real picture. We do not want any compromise. Indological means you have to have the correct view.