Real and...

Expressions researched:
"real and" |"real, and"

SB Canto 5

The living entity is eternal and blissful, but despite miserable material conditions, he thinks the material world to be real and factual due to his ignorance.

SB 5.14.5, Purport: Due to forgetting the lotus feet of Lord Nityānanda and being puffed up by material possessions, wealth and opulence, one thinks the false, temporary material world to be an actual fact. This is the material disease. The living entity is eternal and blissful, but despite miserable material conditions, he thinks the material world to be real and factual due to his ignorance.

Māyāvādī philosophers think the universal form of the Lord to be real and His personal form illusory.

SB 5.18.31, Purport: Māyāvādī philosophers think the universal form of the Lord to be real and His personal form illusory. We can understand their mistake by a simple example. A fire consists of three elements: heat and light, which are the energy of the fire, and the fire itself. Anyone can understand that the original fire is the reality and that the heat and light are simply the fire's energy. Heat and light are the formless energies of fire, and in that sense they are unreal. Only the fire has form, and therefore it is the real form of the heat and light.

SB Canto 6

The essence of knowledge is that there are two kinds of vastu, or substances, One is real, and the other, being illusory or temporary, is sometimes called nonfactual.

SB 6.16.51, Purport: The essence of knowledge is that there are two kinds of vastu, or substances, One is real, and the other, being illusory or temporary, is sometimes called nonfactual. One must consider these two kinds of existence. The real tattva, or truth, consists of Brahman, Paramātmā, and Bhagavān

SB Canto 7

The spiritual world is real, and the material world is similar to it.

SB 7.15.61, Purport: In material existence there are many regulative principles and formalities. If material existence is temporary or false, this does not mean that the spiritual world, although similar, is also false. That one's material body is false or temporary does not mean that the body of the Supreme Lord is also false or temporary. The spiritual world is real, and the material world is similar to it. For example, in the desert we sometimes find a mirage, but although the water in a mirage is false, this does not mean that there is no water in reality; water exists, but not in the desert. Similarly, nothing real is in this material world, but reality is in the spiritual world. The Lord's form and His abode—Goloka Vṛndāvana in the Vaikuṇṭha planets—are eternal realities.

SB Canto 8

Although they say brahma satyaṁ jagan mithyā—"Brahman is real, and the material world is false"—they are nonetheless very eager to serve the false material world and neglect the service of the lotus feet of the Supreme Personality of Godhead.

SB 8.4.13, Purport: The impersonalists do not think that the service of the Lord is more valuable than serving the poor man or starting a school or hospital. Although they say brahma satyaṁ jagan mithyā—"Brahman is real, and the material world is false"—they are nonetheless very eager to serve the false material world and neglect the service of the lotus feet of the Supreme Personality of Godhead.

They say, brahma satyaṁ jagan mithyā: "The Absolute Truth is real, and the cosmic manifestation is false." But why should the jagat be considered mithyā?

SB 8.12.8, Purport: The example already given is that there is no difference between a golden earring and the gold mine as it is. The Vaiśeṣika philosophers, however, because of their Māyāvāda conception, create differences. They say, brahma satyaṁ jagan mithyā: "The Absolute Truth is real, and the cosmic manifestation is false." But why should the jagat be considered mithyā? The jagat is an emanation from Brahman. Therefore the jagat is also truth. Vaiṣṇavas, therefore, do not consider the jagat to be mithyā; rather, they regard everything as reality in connection with the Supreme Personality of Godhead.

SB Canto 10.1 to 10.13

SB 10.13.43, Translation and Purport: Thus Lord Brahmā, thinking and thinking for a long time, tried to distinguish between those two sets of boys, who were each separately existing. He tried to understand who was real and who was not real, but he couldn't understand at all. Brahmā was puzzled. "The original boys and calves are still sleeping as I have kept them," he thought, "but another set is here playing with Kṛṣṇa. How has this happened?" Brahmā could not grasp what was happening. Which boys were real, and which were not real? Brahmā was unable to come to any definite conclusion.

SB Cantos 10.14 to 12 (Translations Only)

SB 10.14.22, Translation: Therefore this entire universe, which like a dream is by nature unreal, nevertheless appears real, and thus it covers one's consciousness and assails one with repeated miseries. This universe appears real because it is manifested by the potency of illusion emanating from You, whose unlimited transcendental forms are full of eternal happiness and knowledge.

Krsna, The Supreme Personality of Godhead

Under certain circumstances he accepts something as real, and under other circumstances he accepts the very same thing as unreal.

Krsna Book 47: One can neither create nor annihilate nor interfere with the actions of material nature. The living entity is therefore entrapped by the material body and conditioned in three stages, namely while awake, asleep and unconscious. The mind acts throughout all three conditions of life; the living entity in his sleeping or dreaming condition sees something as real, and when awake he sees the same thing as unreal. It is concluded, therefore, that under certain circumstances he accepts something as real, and under other circumstances he accepts the very same thing as unreal. These matters are the subject of study for the empiric philosopher or the sāṅkhya-yogī. To come to the right conclusion, sāṅkhya-yogīs undergo severe austerities and penances, practicing control of the senses and renunciation.

When a person dreams at night, hallucinatory figures created by the dream are accepted as real, and the imaginary dream body is accepted as one’s real body.

Krsna Book 84: “When a person dreams at night, hallucinatory figures created by the dream are accepted as real, and the imaginary dream body is accepted as one’s real body. For the time being, one forgets that besides the body created in hallucination, there is another, real body in his awakened state. Similarly, in the awakened state also, the bewildered conditioned soul considers sense enjoyment to be real happiness.

Renunciation Through Wisdom

Forgetfulness of the Supreme Lord, Viṣṇu, is human society's real and original disease.

Renunciation Through Wisdom 1.7: Forgetfulness of the Supreme Lord, Viṣṇu, is human society's real and original disease. So, if one does not treat this ailment but instead shows insincere and shallow concern for the patients, one might give them some momentary relief and pleasure, but ultimately such a course of action cannot cure them permanently. If the patient goes for proper medicine and diet but is instead administered bad medicine and diet, then he is certainly in the jaws of death.

Message of Godhead

Śrī Kṛṣṇa Himself has enumerated the basic principles of a caste system that is real and universal.

Message of Godhead 2: Śrī Kṛṣṇa Himself has enumerated the basic principles of a caste system that is real and universal. The four social orders (intellectual, administrative, mercantile, and laborer) are set by Him according to the qualities these persons have acquired through their actions under the modes of nature. So although in one sense He is the maker of this caste system all over the world, still, in another sense, He is to be understood as not its maker. That is, He is not the maker of a tyrannical and unnatural caste system in which the faithless dictate one's position according to one's birth. Rather, He is the maker of a caste system that is applicable universally, is voluntary and natural, and is based on one's qualities and abilities.

The real and transcendental happiness is attained only after liberation from the bondage of material existence.

Message of Godhead 2: The worker with a desire to enjoy the fruits of his work is hankering after transient material happiness, and such a worker is rewarded with worldly or heavenly happiness within the material worlds. But it must be known that all these forms of happiness are temporary. Thus, the worker cannot attain to real happiness, which is permanent and transcendental. This real and transcendental happiness is attained only after liberation from the bondage of material existence. Any action which does not aim at such transcendental happiness is always temporary and baffling."

Light of the Bhagavata

The life for real and eternal enjoyment in personal contact with the Personality of Godhead, Śrī Kṛṣṇa.

Light of the Bhagavata: Spiritual culture means pursuing a better engagement in life. When a man engages in such cultural life, the desire for mating automatically abates, and the sufferings of uncontrolled family life are mitigated without artificial means. The attention of a human being, therefore, should be drawn to the cultivation of the human spirit, for this will gradually protect him from all sorts of discomfiture and elevate him to a higher status of life for real and eternal enjoyment in personal contact with the Personality of Godhead, Śrī Kṛṣṇa.

Sri Isopanisad

The question is how to obtain real and permanent life.

Sri Isopanisad 12: In the Bhagavad-gītā (7.23) it is clearly stated that the results derived from worshiping the demigods are not permanent. Since the entire material universe is impermanent, whatever is achieved within the darkness of material existence is also impermanent. The question is how to obtain real and permanent life.

Bhagavad-gita As It Is Lectures

We have to serve Kṛṣṇa, Hṛṣīkeśa... Kṛṣṇa is real, and we have to come to that position of reality.

Lecture on BG 2.8 -- London, August 8, 1973: "My senses are being dried up." Because the superficial senses... That are not actually senses. Real sense is within. Hṛṣīkeṇa hṛṣīkeśa-sevanam [Cc. Madhya 19.170]. We have to serve Kṛṣṇa, Hṛṣīkeśa... Kṛṣṇa is real, and we have to come to that position of reality. Then we can serve Kṛṣṇa. Hṛṣīkeṇa. Tat paratvena nirmalam. When our senses are purified. Indriyāṇi parāṇy āhur indriyebhyaḥ paraṁ manaḥ, manasas tu paro buddhir [Bg. 3.42]. These are different stages. This bodily concept of life means senses. But when you transcend these senses, you come to the mental platform. When you transcend the mental platform, you come to the intellectual platform. When you come to the intellectual platform, when you transcend, then you come to the spiritual platform. That is spiritual form. There are different grades and steps.

"Because the spiritual world is real and this unreal manifestation appears to be real, but it is not real, we can understand reality will exist; reality will not vanquish."

Lecture on BG 8.20-22 -- New York, November 18, 1966: Śrīdhara Svāmī says, "Because the spiritual world is real and this unreal manifestation appears to be real, appears to be real, but it is not real, we can understand reality will exist; reality will not vanquish." That is... Reality means eternal. Therefore real pleasure, that is Kṛṣṇa. The material pleasure is temporary, not actual. Therefore those who are after reality, they don't take part in this shadow pleasure. Shadow pleasure, they don't take part. So Lord Kṛṣṇa says that yaḥ sa sarveṣu bhūteṣu naśyatsu na vinaśyati. That is reality. "When everything will be vanquished, that spiritual nature will continue to remain." That remains always.

Srimad-Bhagavatam Lectures

There is imitation coin, and there is real coin. It is up to you to find out which is the real and which is the imitation.

Lecture on SB 1.2.15 -- Vrndavana, October 26, 1972: Just like there are imitation coin. You have met with some imitation coins. That does not mean there is no real coin. You are unfortunate. You met with imitation coins. So don't make that calculation that "There is no real coin, all imitation coin." That is nonsense. There is imitation coin, and there is real coin. It is up to you to find out which is the real and which is the imitation. So Bhāgavata gives you direction that "If you are actually serious about finding out a guru..."

Everything, there is also tree, there is also flower, there are also palaces, ..., but they are real, and here it is unreal.

Lecture on SB 2.9.13 -- Melbourne, April 12, 1972: Here it is only perverted reflection. Here the beauty... Just like the beauty is described there, bhrājiṣṇu. Bhrājiṣṇu, all glowing. Lasad-vimāna. Lasat, brilliant. There is also aeroplane, but not this tin aeroplane. You see? There the airplanes are made of jewels and gold, brilliant. And their beauty. There also men, women there are, not that simply men devotees, no. But the men and women, they are creation. The both sexes are there, Rādhā and Kṛṣṇa. So nothing is different from here, but they are permanent, real. Here everything are temporary and false. This is the difference. Everything, there is also tree, there is also flower, there are also palaces, there are aeroplanes, there are chariots, men, women, but they are real, and here it is unreal.

Sri Caitanya-caritamrta Lectures

I have to speak the truth. I cannot, amalgamate real and nonreal.

Lecture on CC Adi-lila 7.8 -- Vrndavana, March 15, 1974: So if you understand Kṛṣṇa, then your life is successful. So those who have come to Vṛndāvana, they should try to understand Kṛṣṇa. That is the business. And unfortunately, they are busy in some other business. And if I criticize them, they become angry. So what can I do? I have to speak the truth. I cannot, I mean to say, amalgamate real and nonreal. That is not possible. So Kṛṣṇa... Try to understand.

That is real, and this is unreal. Just like shadow and reality.

Lecture on CC Madhya-lila 20.142 -- New York, November 30, 1966: Just like we have got perverted reflection of that love here between the two lovers. They don't want anything. He wants she, and she wants he. That's all. That is desire and their reciprocation of loving affairs and the ultimate end, that they are peaceful in love. This is only perverted reflection of the real love, which is reciprocated with Kṛṣṇa. Here there is no possibility of love. This is all lust. But we call it love because it is just a reflection. Just a real... That is real, and this is unreal. Just like shadow and reality. There is gulf of difference between the shadow and reality. So whatever love we see in this world, that love is only a perverted reflection of that real love with Kṛṣṇa.

General Lectures

That is real and here it is unreal.

Lecture -- Los Angeles, May 18, 1972: Just like here, the most prominent feature in this material world is sex attraction. So that is there in Kṛṣṇa. We are worshiping Rādhā and Kṛṣṇa, attraction. But that attraction and this attraction is not the same. That is real and here it is unreal. We are also dealing with everything which are present in the spiritual world, but it is only reflection. It has no real value. Just like in the tailor's shop, sometimes there are so many beautiful dolls, a beautiful girl is standing. But nobody cares to see it. Because everyone knows that "This is false. However beautiful it may be, it is false." But a living woman, if she is beautiful, so many people see her. Because this is real. This is an example. Here the so-called living is also dead, because the body is matter. It is a lump of matter. As soon as the soul goes away from the same beautiful woman, nobody cares to see her. Because it is as good as the doll on the window of tailor shop. So real factor is the spirit soul, and because here everything is made of dead matter, therefore it is simply imitation, reflection. The real thing is in the spiritual world.

1976 Conversations and Morning Walks

Why people accept them? Because they are ignorant, they do not know who is real and who is fake.

Interview with Mike Darby -- June 30, 1976, Wheeling, W. Virginia: Prabhupāda: Similar in Christianity, if they actually take care that whether one is speaking according to the Ten Commandments, if he is living according to the rules and regulations of the Ten Commandments, then he is guru. Why people accept them? Because they are ignorant, they do not know who is real and who is fake. But the standard is there. Take for example in the Bible, it is said "Thou shalt not kill." But everyone is killing. Killing is the business of the Christians. They are maintaining big, big slaughterhouse. We are maintaining cows here, and there are others, they are maintaining cows for slaughtering.

1968 Correspondence

Relationship of father & son on spiritual platform is real and eternal, on the material platform such relationship is ephemeral and temporary.

Letter to Satsvarupa -- Los Angeles 22 January, 1968: You have accepted me as father, so I have also accepted you as my dear and real son. Relationship of father & son on spiritual platform is real and eternal, on the material platform such relationship is ephemeral and temporary. Although I cannot give you anything as father, still I can pray to Krishna for your more & more advancement in K.C. Your sincerity & service mood will always help you in advancing your genuine cause.

1977 Correspondence

The communist movement is artificial, but the chanting of Hare Krsna is the real and natural situation.

Letter to Bir Krsna -- Mayapur 10 February, 1977: Your statement that Guyana is a communistic county but still we are successful in getting people to chant Hare Krsna, is significant. The communist movement is artificial, but the chanting of Hare Krsna is the real and natural situation. Go on cooperating with Hrdayananda Maharaja and gradually spread the book distribution to every home in South America.