But when you are raised to the highest platform of devotional service, then there is no more dviṣatsu. No more friend, no more dviṣat. Everyone, a mahā-bhāgavata sees that "Everyone is engaged in the service of the Lord, except myself." That is mahā-bhāgavatas vision. But we should not imitate that. Just like I was, I was giving the example of Caitanya-caritāmṛta author, Kṛṣṇadāsa Kavirāja Gosvāmī. He's speaking that
- jagāi mādhāi haite muñi se pāpiṣṭha
- purīṣera kīṭa muñi se lagiṣṭha
He's not imitating, or he's speaking falsely. He feels like that. A mahā-bhāgavata feels like that, that "I am the lowest." Just like Bhaktivinoda Ṭhākura has sung, āmāra jīvana sada pāpe rata nāhika puṇyera leśa (?). He says like that, that "My life is always engaged in sinful activities. I've not a trace of pious activity." Āmāra jīvana sada ape rata nāhika puṇyera leśa. "I have given so much distress to all other living entities." He's representing common man. But he's feeling like that. It is not that artificially speaking. He's feeling like that. Just like Rādhārāṇī. She thinks always Herself as the lowest of the devotees. She thinks always. She sees always that the gopīs, other gopīs, they are better qualified to serve Kṛṣṇa. And She is not qualified, so much qualified. Therefore in Vṛndāvana, you'll find, the devotees approach Rādhārāṇī. "Jaya Rādhe." Because if Rādhārāṇī advocates for him to Kṛṣṇa, it is very easily accepted. And Rādhārāṇī says... If Rādhārāṇī's pleased, then She represents the devotee's case that "Here is a devotee. He's better than Me. Kindly accept his service, Kṛṣṇa." So Kṛṣṇa cannot deny. So mahā-bhāva. Rādhārāṇī is mahā-bhāva.