The Supreme Lord, just like Kṛṣṇa, He says that mayādhyakṣeṇa prakṛtiḥ (BG 9.10). When He descends in this material world, His consciousness is not materially affected. Had His consciousness been materially affected, He was unfit to speak about the transcendental subject matter in the Bhagavad-gītā. One cannot say anything about the transcendental world without being free from the materially contaminated consciousness. So the Lord was not materially contaminated. But our consciousness, at the present moment, is materially contaminated. So whole thing, as the Bhagavad-gītā teaches, we have to purify the materially contaminated consciousness and in that pure consciousness, the actions will be done. That will make us happy.
Pure consciousness (Lectures)
Expressions researched:
"conscience is pure"
|"consciousness clear and pure"
|"consciousness is pure"
|"consciousness of the pure soul"
|"consciousness of the pure"
|"pure God consciousness"
|"pure and complete consciousness"
|"pure consciousness"
|"pure essence of consciousness"
|"pure in consciousness"
|"pure in his consciousness"
|"pure spiritual consciousness"
|"pure state of consciousness"
|"pure status of consciousness"
|"pure transcendental consciousness"
|"pure, transcendental consciousness"
|"pure, unending blissful consciousness"
Lectures
Bhagavad-gita As It Is Lectures
Mukti means liberation from the contaminated consciousness of this material world and to become situated in pure consciousness. And the whole instruction, instruction of Bhagavad-gītā, is targeted to awaken that pure consciousness. We'll find in the last stage of the instruction of Bhagavad-gītā that Kṛṣṇa is asking Arjuna whether he is now in purified consciousness. Whether he was in purified consciousness. The purified consciousness is to act according to the direction of the Lord. That is purified consciousness. That is the whole sum and substance of purified consciousness.
I am not this body, and I am pure consciousness. Some way or other, I am encaged with this bodily dress, but I am not this body. I am pure consciousness. Now, if we actually want happiness or independence, then we have to remain in our pure consciousness position.
We are enjoying, we want to enjoy life, but the instrument of enjoyment is not proper. We are thinking of enjoying through this body. But bodily enjoyment is not my enjoyment. It is artificial. So if you want to stick up to this artificial enjoyment of life, then you cannot enjoy or you cannot be elevated to your real constitutional position of eternal enjoyment. Therefore Lord Kṛṣṇa says, bhogaiśvarya-prasaktānāṁ tayā apahṛta-cetasām. Apahṛta-cetasām, one whose mind and intelligence has been misled by this false enjoyment, false enjoyment, for him, the working on the pure consciousness platform, vyavasāyātmikā buddhiḥ, that "I am not this body"... We are talking of this, that "I am not this body. I am pure consciousness. I am pure soul." So we have to work in such a way that our bodily conception of life is completely rejected and we are situated in the engagement, occupation of pure consciousness.
Page Title: | Pure consciousness (Lectures) |
Compiler: | Labangalatika, Rupacandra, Visnu Murti |
Created: | 04 of Mar, 2010 |
Totals by Section: | BG=0, SB=0, CC=0, OB=0, Lec=60, Con=0, Let=0 |
No. of Quotes: | 60 |