So amongst the persons who worship the Absolute Truth not directly as the Personality of Godhead but as ahaṅgrahopāsanam... Ahaṅgrahopāsanam means taking himself as the Supreme. This we have already explained, that taking himself as the Supreme means, as the part and parcel of the Supreme, if we study myself, then I can understand also what is God. The only difference is: quantitatively, God is great and I am small. Otherwise, so far quality is concerned, that is one. So this ahaṅgrahopāsanam, that is number one. Then next upāsanā, next worship, is ekatvena pṛthaktvena (BG 9.15). Pṛthaktvena means pantheism. Just like there are persons who are worship any demigod as God. Their opinion is that there are different forms of God. So any form we accept as God and worship, we shall be benefited. We shall approach the highest perfection. That is another section. So this can be adjusted that God is everywhere. That... There is no denying this fact because by His energy, He is everywhere.
Prthaktvena means: Difference between revisions
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<div class="heading">Pṛthaktvena means pantheism. | <div class="heading">Pṛthaktvena means pantheism. | ||
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<span class="link">[[Vanisource:Lecture on BG 9.15-18 -- New York, December 2, 1966|Lecture on BG 9.15-18 -- New York, December 2, 1966]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So amongst the persons who worship the Absolute Truth not directly as the Personality of Godhead but as ahaṅgrahopāsanam... Ahaṅgrahopāsanam means taking himself as the Supreme. This we have already explained, that taking himself as the Supreme means, as the part and parcel of the Supreme, if we study myself, then I can understand also what is God. The only difference is: quantitatively, God is great and I am small. Otherwise, so far quality is concerned, that is one. So this ahaṅgrahopāsanam, that is number one. Then next upāsanā, next worship, is ekatvena pṛthaktvena ([[Vanisource:BG 9.15|BG 9.15]]). Pṛthaktvena means pantheism. Just like there are persons who are worship any demigod as God. Their opinion is that there are different forms of God. So any form we accept as God and worship, we shall be benefited. We shall approach the highest perfection. That is another section. So this can be adjusted that God is everywhere. That... There is no denying this fact because by His energy, He is everywhere.</p> | <span class="link">[[Vanisource:Lecture on BG 9.15-18 -- New York, December 2, 1966|Lecture on BG 9.15-18 -- New York, December 2, 1966]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So amongst the persons who worship the Absolute Truth not directly as the Personality of Godhead but as ahaṅgrahopāsanam... Ahaṅgrahopāsanam means taking himself as the Supreme. This we have already explained, that taking himself as the Supreme means, as the part and parcel of the Supreme, if we study myself, then I can understand also what is God. The only difference is: quantitatively, God is great and I am small. Otherwise, so far quality is concerned, that is one. So this ahaṅgrahopāsanam, that is number one. Then next upāsanā, next worship, is ekatvena pṛthaktvena ([[Vanisource:BG 9.15 (1972)|BG 9.15]]). Pṛthaktvena means pantheism. Just like there are persons who are worship any demigod as God. Their opinion is that there are different forms of God. So any form we accept as God and worship, we shall be benefited. We shall approach the highest perfection. That is another section. So this can be adjusted that God is everywhere. That... There is no denying this fact because by His energy, He is everywhere.</p> | ||
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