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Proper (Lectures, SB)

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Lectures

Srimad-Bhagavatam Lectures

Lecture on SB 1.1.2 -- Caracas, February 23, 1975:

So dharma means, generally, a kind of faith, dharma. But actually dharma does not mean that. Faith, you may have faith, and others may not have, but that is not fact. That is fact which is accepted by everyone, either he may have faith or may not have faith. In Sanskrit language, the Vedic literature, dharma means the codes or the law given by God. So one may have faith, or one may not have faith. It doesn't matter. The codes or law given by God, that is a fact. Just like the law given by the state. One may not have faith, or one may have faith, but it must be accepted. For example, just on the street we see, "Keep to the right." This is the law given by the state. So you may believe it or not believe it; you have to carry out. So it cannot be changed in any circumstance. Therefore dharma does not mean a faith. It is compulsory. So the compulsory law is that God is great, and we are subordinate or servant of God. You may believe or not believe; the God's law will apply upon you forcibly. Exactly like the state law, you may have faith or no faith; you must accept it. Otherwise it will be forcibly imposed upon you. So dharma, as it is explained in English dictionary, "a kind of faith," that is not proper meaning. Dharma means that you are obliged to obey the laws given by God. Just like our material condition, birth, death, old age and disease. So one may say that "I do not believe in death. That is false." You may believe or not believe; you have to die.

Page Title:Proper (Lectures, SB)
Compiler:Visnu Murti, Mayapur
Created:09 of Aug, 2011
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=146, Con=0, Let=0
No. of Quotes:146