View source for Practically our creation is for enjoying in the company, in the association of the Supreme Lord. But we thought that it is better to become an imitation God and try to lord it over the material nature. That is not possible; therefore we are suffering

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{{terms|"practically our creation is for enjoying in the company, in the association of the Supreme Lord. But we thought that it is better to become an imitation God and try to lord it over the material nature. That is not possible; therefore we are suffering"}}
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{{compiler|Krsnadas}}
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[[Category:practiaclly]]
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[[Category:creation]]
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[[Category:Company Of Krsna]]
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[[Category:of The Lord]]
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[[Category:Thought (as in to think)]]
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[[Category:It Is Better To]]
[[Category:Become God]]
[[Category:Imitation]]
[[Category:try To]]
[[Category:Lord it Over Material Nature]]
[[Category:That Is Not Possible]]
[[Category:therefore]]
[[Category:we Are]]
[[Category:suffering]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Sri_Caitanya-caritamrta_Lectures" class="sub_section" sec_index="3" parent="Lectures" text="Sri Caitanya-caritamrta Lectures"><h3>Sri Caitanya-caritamrta Lectures</h3>
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<div id="LectureonCCMadhyalila2036784NewYorkDecember311966_0" class="quote" parent="Sri_Caitanya-caritamrta_Lectures" book="Lec" index="99" link="Lecture on CC Madhya-lila 20.367-84 -- New York, December 31, 1966" link_text="Lecture on CC Madhya-lila 20.367-84 -- New York, December 31, 1966">
<div class="heading">We are also expansions of the Supreme Lord. Eko bahu śyāma. He alone, He has become so many. And why? What is the purpose of becoming so many? The purpose is ānandamayo 'bhyāsāt (Vedānta-sūtra 1.1.12). He wants to enjoy Himself with so many. So practically our creation is for enjoying in the company, in the association of the Supreme Lord. But we thought that it is better to become an imitation God and try to lord it over the material nature. That is not possible; therefore we are suffering.
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<span class="link">[[Vanisource:Lecture on CC Madhya-lila 20.367-84 -- New York, December 31, 1966|Lecture on CC Madhya-lila 20.367-84 -- New York, December 31, 1966]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So ekāṁśena, ekāṁśena, this partial, plenary representation of the Supreme Lord, Paramātmā, Viṣṇu, Mahā Viṣṇu, they are also parts and parcels. Viṣṇu parts. Svāṁśa. Viṣṇu, or the Supreme Lord, expands Himself in two ways. One way is Viṣṇu expansion, and the other way is the jīva, these living entities expansion. We are also expansions of the Supreme Lord. Eko bahu śyāma. He alone, He has become so many. And why? What is the purpose of becoming so many? The purpose is ānandamayo 'bhyāsāt (Vedānta-sūtra 1.1.12). He wants to enjoy Himself with so many. So practically our creation is for enjoying in the company, in the association of the Supreme Lord. But we thought that it is better to become an imitation God and try to lord it over the material nature. That is not possible; therefore we are suffering.</p>
:eita kahiluṅ śakty-āveśa-avatāra
:bālya-paugaṇḍa-dharmera śunaha vicāra
<p>Now the Lord Caitanya Mahāprabhu is analyzing the characteristics of God, Kṛṣṇa. Now He has explained about His different incarnations. Now He says, about His ages, how the Lord is old. Lord never becomes old. Ādyaṁ purāṇa puruṣaṁ nava-yauvanaṁ ca (Bs. 5.33). In the Brahma-saṁhitā it is stated that, although He's the oldest personality, ādyam, because He's the original person from whom everything has come out. Everything has generated. So we living entities, we are also sons and grandsons of that Supreme Personality of Godhead. So the Brahma-saṁhitā says although He's the oldest person... In the Bhagavad-gītā He is stated by Arjuna as great-grandfather. Prapitāmahaś ca. You'll find this word in the Bhagavad-gītā. Because Brahmā is addressed as pitāmaha, grandfather. He's the original first creature in this material world, in this universe, and everyone has come from him. Therefore he is called pitāmaha. Pitāmaha means grandfather. And, because he's born also of Viṣṇu, therefore Viṣṇu is prapitāmaha ([[Vanisource:BG 11.39|BG 11.39]]).</p>
<p>So the Supreme Lord, Personality of Godhead, is the oldest of all, but whenever you'll find, you'll find just like a young man. Ādyaṁ purāṇa puruṣaṁ nava-yauvanaṁ ca (Bs. 5.33). Nava-yauvanam means just a fresh youth. So that is being explained, explained by Lord Caitanya, the age of... This is another characteristics of God. Kiśora-śekhara-dharmī vrajendra-nandana. Kiśora-śekhara. Kiśora. Kiśora is... Kiśora age is called from eleven years to sixteen years. These teen years, or, in English, what is called? Adolescent? Yes. This, this age... So Kṛṣṇa represents Himself just like a boy from eleven to sixteen years old. Not more than that. Even in the Battle of Kurukṣetra, when He was great-grandfather, still, His feature was just like a young boy.</p>
:kiśora-śekhara-dharmī vrajendra-nandana
:prakaṭa-līlā karibāre yabe kare mana
<p>Prakaṭa-līlā. Prakaṭa-līlā means... Prakaṭa and aprakaṭa. Just like the sun, at night, we cannot see. This is called aprakaṭa. And when we can see, during daytime, that is called prakaṭa. Sun is already there, in the sky, but at night, by certain arrangement of the planetary system, we cannot see. That is called aprakaṭa. Similarly, Kṛṣṇa is always there. So sometimes He is manifested within this material world; sometimes He is not manifested. So when He desires to manifest Himself in this material world, rather, when He descends, then He... Prakaṭa-līlā karibare yabe...</p>
:ādau prakaṭa karāya mātā-pitā-bhakta-gaṇe
:pāche prakaṭa haya janmādika-līlā-krame
<p>So before His coming, some of His devotees, they come first, just to become His father, become His mother, become His family members, like that. Because He does not do anything which is against the process of this world. A man is born out of his father and mother, so He has to take His birth from a father and mother. So these fathers and mothers were, are first sent. I think in the Bible they call messiahs, or what you have? Similarly, nobody can become the father and mother of God. But, when He manifests Himself in this material world, He shows that "He's My father." Just like Kṛṣṇa accepted father, Vasudeva, Vasudeva as His father and Devakī as His mother. Or His foster-father, Nanda Mahārāja, and His foster-mother, Yaśodā. So they are all devotees. Kṛṣṇa's friend, Kṛṣṇa's father, Kṛṣṇa's everyone, when He displays Himself, they are all devotees. He's the Supreme. Nobody can be father of Kṛṣṇa.</p>
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