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| [[Category:Possible]] | | [[Category:Possible in Krsna Consciousness|1]] |
| [[Category:Only By]]
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| [[Category:Krsna Consciousness]]
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| </div> | | </div> |
| <div id="Bhagavad-gita_As_It_Is" class="section" sec_index="0" parent="compilation" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2> | | <div id="Bhagavad-gita_As_It_Is" class="section" sec_index="0" parent="compilation" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2> |
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| <div class="heading">This freedom from the bondage of actions is possible only in Kṛṣṇa consciousness, when one is doing everything for Kṛṣṇa. | | <div class="heading">This freedom from the bondage of actions is possible only in Kṛṣṇa consciousness, when one is doing everything for Kṛṣṇa. |
| </div> | | </div> |
| <span class="link">[[Vanisource:BG 4.20|BG 4.20, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">Abandoning all attachment to the results of his activities, ever satisfied and independent, he performs no fruitive action, although engaged in all kinds of undertakings.</p> | | <span class="link">[[Vanisource:BG 4.20 (1972)|BG 4.20, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">Abandoning all attachment to the results of his activities, ever satisfied and independent, he performs no fruitive action, although engaged in all kinds of undertakings.</p> |
| </div> | | </div> |
| <div class="purport text"><p>This freedom from the bondage of actions is possible only in Kṛṣṇa consciousness, when one is doing everything for Kṛṣṇa. A Kṛṣṇa conscious person acts out of pure love for the Supreme Personality of Godhead, and therefore he has no attraction for the results of the action. He is not even attached to his personal maintenance, for everything is left to Kṛṣṇa. Nor is he anxious to secure things, nor to protect things already in his possession. He does his duty to the best of his ability and leaves everything to Kṛṣṇa. Such an unattached person is always free from the resultant reactions of good and bad; it is as though he were not doing anything. This is the sign of akarma, or actions without fruitive reactions. Any other action, therefore, devoid of Kṛṣṇa consciousness, is binding upon the worker, and that is the real aspect of vikarma, as explained hereinbefore.</p> | | <div class="purport text"><p>This freedom from the bondage of actions is possible only in Kṛṣṇa consciousness, when one is doing everything for Kṛṣṇa. A Kṛṣṇa conscious person acts out of pure love for the Supreme Personality of Godhead, and therefore he has no attraction for the results of the action. He is not even attached to his personal maintenance, for everything is left to Kṛṣṇa. Nor is he anxious to secure things, nor to protect things already in his possession. He does his duty to the best of his ability and leaves everything to Kṛṣṇa. Such an unattached person is always free from the resultant reactions of good and bad; it is as though he were not doing anything. This is the sign of akarma, or actions without fruitive reactions. Any other action, therefore, devoid of Kṛṣṇa consciousness, is binding upon the worker, and that is the real aspect of vikarma, as explained hereinbefore.</p> |
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| :nāpnuvanti mahātmānaḥ | | :nāpnuvanti mahātmānaḥ |
| :saṁsiddhiṁ paramāṁ gatāḥ | | :saṁsiddhiṁ paramāṁ gatāḥ |
| :([[Vanisource:BG 8.15|BG 8.15]]) | | :([[Vanisource:BG 8.15 (1972)|BG 8.15]]) |
| <p>Mām upetya tu kaunteya, duḥkhālayam aśāśvatam. This world is recommended by the Creator of this world as duḥkhālayam aśāśvatam. It is the place for miseries. And that also temporary. If you make, want to make compromise, "All right, it may be miserable life. I will stay here." Oh, that also you'll not be allowed. You'll be kicked out after some days. You may try to become very comfortable, good income, good bank balance, or nice wife, nice car, but one day it will come you'll be kicked out. "Please get out." Finished. Mṛtyuḥ sarva-haraś cāham ([[Vanisource:BG 10.34|BG 10.34]]). Kṛṣṇa says that "I am mṛtyu. I take away everything. At that time, finished, everything."</p> | | <p>Mām upetya tu kaunteya, duḥkhālayam aśāśvatam. This world is recommended by the Creator of this world as duḥkhālayam aśāśvatam. It is the place for miseries. And that also temporary. If you make, want to make compromise, "All right, it may be miserable life. I will stay here." Oh, that also you'll not be allowed. You'll be kicked out after some days. You may try to become very comfortable, good income, good bank balance, or nice wife, nice car, but one day it will come you'll be kicked out. "Please get out." Finished. Mṛtyuḥ sarva-haraś cāham ([[Vanisource:BG 10.34 (1972)|BG 10.34]]). Kṛṣṇa says that "I am mṛtyu. I take away everything. At that time, finished, everything."</p> |
| </div> | | </div> |
| </div> | | </div> |
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| <p>Prabhupāda: Bahu-rūpa ivābhāti.</p> | | <p>Prabhupāda: Bahu-rūpa ivābhāti.</p> |
| <p>Bali-mardana: Bahu-rūpa ivābhāti māyayā...(break)</p> | | <p>Bali-mardana: Bahu-rūpa ivābhāti māyayā...(break)</p> |
| <p>Prabhupāda: Māyā's three guṇas, modes. So somebody is in passion, somebody is in ignorance, somebody is in goodness. Even one is in goodness, goodness is also another. It may be higher quality, but that is māyā quality. One has to go above goodness. Here there are many persons, they are very clean. That is a brahminical quality, sattva ṣama śauca, very clean, truthful, controlled, so many qualifications, but still, that is māyā. Still that is māyā. To become on the platform of brahminical, satya śama dama titikṣa ārjava, jñānaṁ vijñānam āstikyam brahma-karma svabhāva-jam ([[Vanisource:BG 18.42|BG 18.42]]). So even This is the platform of goodness, brahminical qualification. So even in brahminical qualification, it's still māyayā. He is thinking, "I am brāhmaṇa. I am so pure. I am better than him." But he does not know that he is identifying himself with māyā. "I am not brāhmaṇa, I am not śūdra, I am not kṣatriya, I am not vaiśya, I am not a sannyāsī, I am not a brahmacārī, I am not a gṛhastha. Nothing of the sort." Then what you are? Gopī-bhartuḥ pada-kamalayor dāsa-dāsānudāsaḥ ([[Vanisource:CC Madhya 13.80|CC Madhya 13.80]]). I am the's qualities.</p> | | <p>Prabhupāda: Māyā's three guṇas, modes. So somebody is in passion, somebody is in ignorance, somebody is in goodness. Even one is in goodness, goodness is also another. It may be higher quality, but that is māyā quality. One has to go above goodness. Here there are many persons, they are very clean. That is a brahminical quality, sattva ṣama śauca, very clean, truthful, controlled, so many qualifications, but still, that is māyā. Still that is māyā. To become on the platform of brahminical, satya śama dama titikṣa ārjava, jñānaṁ vijñānam āstikyam brahma-karma svabhāva-jam ([[Vanisource:BG 18.42 (1972)|BG 18.42]]). So even This is the platform of goodness, brahminical qualification. So even in brahminical qualification, it's still māyayā. He is thinking, "I am brāhmaṇa. I am so pure. I am better than him." But he does not know that he is identifying himself with māyā. "I am not brāhmaṇa, I am not śūdra, I am not kṣatriya, I am not vaiśya, I am not a sannyāsī, I am not a brahmacārī, I am not a gṛhastha. Nothing of the sort." Then what you are? Gopī-bhartuḥ pada-kamalayor dāsa-dāsānudāsaḥ ([[Vanisource:CC Madhya 13.80|CC Madhya 13.80]]). I am the's qualities.</p> |
| </div> | | </div> |
| </div> | | </div> |