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Please the Supreme Personality of Godhead (BG and SB)

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Expressions researched:
"Personality of Godhead be pleased" |"Personality of Godhead is pleased" |"Personality of Godhead was pleased" |"Personality of Godhead was pleased" |"Personality of Godhead, being pleased" |"Supreme Lord be pleased" |"Supreme Lord can be pleased" |"Supreme Lord is pleased" |"Supreme Lord was pleased" |"Supreme Lord will be pleased" |"Supreme Lord, He is pleased" |"Supreme Personality of Godhead become pleased" |"Supreme Personality of Godhead, being pleased" |"Supreme Personality of Godhead, the supreme controller, being pleased" |"may that Supreme Absolute be pleased" |"more and more pleasing. Then the Supreme Personality of Godhead" |"please Lord Visnu, the Supreme Lord" |"please the Personality of Godhead" |"please the Supersoul, the Supreme Personality of Godhead" |"please the Supreme" |"pleased the Supreme" |"pleases the Personality of Godhead" |"pleases the Supreme" |"pleasing the Supreme Hari Personality of Godhead" |"pleasing the Supreme" |"pleasing the supreme controller" |"pleasing the transcendental Supreme Personality of Godhead" |"the Supreme Lord, who is pleased" |"the Supreme Truth, Krsna, pleased"

Notes from the compiler: G180 -- VedaBase research query: "pleasing supreme"/5 or "pleasing personality of godhead"/5 or "please* supreme"@5 or "please* personality of godhead"@5

Bhagavad-gita As It Is

BG Chapters 7 - 12

BG 8.14, Purport:

As indicated by the word ananya-cetāḥ, in pure bhakti-yoga the devotee desires nothing but Kṛṣṇa. A pure devotee does not desire promotion to heavenly planets, nor does he seek oneness with the brahmajyoti or salvation or liberation from material entanglement. A pure devotee does not desire anything. In the Caitanya-caritāmṛta the pure devotee is called niṣkāma, which means he has no desire for self-interest. Perfect peace belongs to him alone, not to them who strive for personal gain. Whereas a jñāna-yogī, karma-yogī or haṭha-yogī has his own selfish interests, a perfect devotee has no desire other than to please the Supreme Personality of Godhead. Therefore the Lord says that for anyone who is unflinchingly devoted to Him, He is easy to attain.

BG 10.11, Purport:

The Lord tells Arjuna that basically there is no possibility of understanding the Supreme Truth, the Absolute Truth, the Supreme Personality of Godhead, simply by speculating, for the Supreme Truth is so great that it is not possible to understand Him or to achieve Him simply by making a mental effort. Man can go on speculating for several millions of years, and if he is not devoted, if he is not a lover of the Supreme Truth, he will never understand Kṛṣṇa, or the Supreme Truth. Only by devotional service is the Supreme Truth, Kṛṣṇa, pleased, and by His inconceivable energy He can reveal Himself to the heart of the pure devotee. The pure devotee always has Kṛṣṇa within his heart; and with the presence of Kṛṣṇa, who is just like the sun, the darkness of ignorance is at once dissipated. This is the special mercy rendered to the pure devotee by Kṛṣṇa.

BG 12.6-7, Purport:

As stated before, the Supreme Lord can be appreciated only by devotional service. Therefore, one should be fully devoted. One should fix his mind fully on Kṛṣṇa in order to achieve Him. One should work only for Kṛṣṇa. It does not matter in what kind of work one engages, but that work should be done only for Kṛṣṇa. That is the standard of devotional service. The devotee does not desire any achievement other than pleasing the Supreme Personality of Godhead. His life's mission is to please Kṛṣṇa, and he can sacrifice everything for Kṛṣṇa's satisfaction, just as Arjuna did in the Battle of Kurukṣetra. The process is very simple: one can devote himself in his occupation and engage at the same time in chanting Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare. Such transcendental chanting attracts the devotee to the Personality of Godhead.

BG Chapters 13 - 18

BG 17.26-27, Translation:

The Absolute Truth is the objective of devotional sacrifice, and it is indicated by the word sat. The performer of such sacrifice is also called sat, as are all works of sacrifice, penance and charity which, true to the absolute nature, are performed to please the Supreme Person, O son of Pṛthā.

Page Title:Please the Supreme Personality of Godhead (BG and SB)
Compiler:Labangalatika
Created:28 of Feb, 2012
Totals by Section:BG=4, SB=118, CC=0, OB=0, Lec=0, Con=0, Let=0
No. of Quotes:122