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[[Category:Prabhupada's Expressions]]
[[Category:Phalena Pariciyate - Understanding By the Result|1]]
[[Category:Understand]]
</div>
[[Category:Result]]</div>
<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation"><h2>Srimad-Bhagavatam</h2></div>
</div>
<div id="SB_Canto_8" class="sub_section" sec_index="8" parent="Srimad-Bhagavatam"><h3>SB Canto 8</h3></div>
<div id="SB_Canto_8" class="sub_section" sec_index="8" parent="Srimad-Bhagavatam" text="SB Canto 8"><h3>SB Canto 8</h3>
</div>
<div id="SB8928_0" class="quote" parent="SB_Canto_8" book="SB" index="27" link="SB 8.9.28" link_text="SB 8.9.28">
<div id="SB8928_0" class="quote" parent="SB_Canto_8" book="SB" index="27" link="SB 8.9.28" link_text="SB 8.9.28">
<div class="heading">It is also said, phalena paricīyate: one's success or defeat in any activity is understood by its result.</div>
<div class="heading">It is also said, phalena paricīyate: one's success or defeat in any activity is understood by its result.
<span class="link">[[Vanisource:SB 8.9.28|SB 8.9.28, Purport]]: </span><div style="display: inline;" class="purport text">In Bhagavad-gītā (4.11) it is said, ye yathā māṁ prapadyante tāṁs tathaiva bhajāmy aham: the Supreme Personality of Godhead is the supreme judge who rewards or punishes different persons according to their surrender unto His lotus feet. Therefore it can actually be seen that although karmīs and bhaktas may work in the same place, at the same time, with the same energy and with the same ambition, they achieve different results. The karmīs transmigrate through different bodies in the cycle of birth and death, sometimes going upward and sometimes downward, thus suffering the results of their actions in the karma-cakra, the cycle of birth and death. The devotees, however, because of fully surrendering at the lotus feet of the Lord, are never baffled in their attempts. Although externally they work almost like the karmīs, the devotees go back home, back to Godhead, and achieve success in every effort. The demons or atheists have faith in their own endeavors, but although they work very hard day and night, they cannot get any more than their destiny. The devotees, however, can surpass the reactions of karma and achieve wonderful results, even without effort. It is also said, phalena paricīyate: one's success or defeat in any activity is understood by its result. There are many karmīs in the dress of devotees, but the Supreme Personality of Godhead can detect their purpose. The karmīs want to use the property of the Lord for their selfish sense gratification, but a devotee endeavors to use the Lord's property for God's service. Therefore a devotee is always distinct from the karmīs, although the karmīs may dress like devotees. As confirmed in Bhagavad-gītā (3.9), yajñārthāt karmaṇo 'nyatra loko 'yaṁ karma-bandhanaḥ. One who works for Lord Viṣṇu is free from this material world, and after giving up his body he goes back home, back to Godhead. A karmī, however, although externally working like a devotee, is entangled in his nondevotional activity, and thus he suffers the tribulations of material existence. Thus from the results achieved by the karmīs and devotees, one can understand the presence of the Supreme Personality of Godhead, who acts differently for the karmīs and jñānīs than for the devotees.</div>
</div>
<span class="link">[[Vanisource:SB 8.9.28|SB 8.9.28, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">In Bhagavad-gītā (4.11) it is said, ye yathā māṁ prapadyante tāṁs tathaiva bhajāmy aham: the Supreme Personality of Godhead is the supreme judge who rewards or punishes different persons according to their surrender unto His lotus feet. Therefore it can actually be seen that although karmīs and bhaktas may work in the same place, at the same time, with the same energy and with the same ambition, they achieve different results. The karmīs transmigrate through different bodies in the cycle of birth and death, sometimes going upward and sometimes downward, thus suffering the results of their actions in the karma-cakra, the cycle of birth and death. The devotees, however, because of fully surrendering at the lotus feet of the Lord, are never baffled in their attempts. Although externally they work almost like the karmīs, the devotees go back home, back to Godhead, and achieve success in every effort. The demons or atheists have faith in their own endeavors, but although they work very hard day and night, they cannot get any more than their destiny. The devotees, however, can surpass the reactions of karma and achieve wonderful results, even without effort. It is also said, phalena paricīyate: one's success or defeat in any activity is understood by its result. There are many karmīs in the dress of devotees, but the Supreme Personality of Godhead can detect their purpose. The karmīs want to use the property of the Lord for their selfish sense gratification, but a devotee endeavors to use the Lord's property for God's service. Therefore a devotee is always distinct from the karmīs, although the karmīs may dress like devotees. As confirmed in Bhagavad-gītā (3.9), yajñārthāt karmaṇo 'nyatra loko 'yaṁ karma-bandhanaḥ. One who works for Lord Viṣṇu is free from this material world, and after giving up his body he goes back home, back to Godhead. A karmī, however, although externally working like a devotee, is entangled in his nondevotional activity, and thus he suffers the tribulations of material existence. Thus from the results achieved by the karmīs and devotees, one can understand the presence of the Supreme Personality of Godhead, who acts differently for the karmīs and jñānīs than for the devotees.</p>
</div>
</div>
<div id="Sri_Caitanya-caritamrta" class="section" sec_index="2" parent="compilation" text="Sri Caitanya-caritamrta"><h2>Sri Caitanya-caritamrta</h2>
</div>
<div id="CC_Antya-lila" class="sub_section" sec_index="3" parent="Sri_Caitanya-caritamrta" text="CC Antya-lila"><h3>CC Antya-lila</h3>
</div>
<div id="CCAntya191_0" class="quote" parent="CC_Antya-lila" book="CC" index="91" link="CC Antya 1.91" link_text="CC Antya 1.91">
<span class="link">[[Vanisource:CC Antya 1.91|CC Antya 1.91, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">"By seeing a result, one can understand the cause of that result."</p>
</div>
<div class="purport text"><p>This verse is from the doctrines of Nyāya, or logic.</p>
</div>
</div>
<div id="CCAntya3143_1" class="quote" parent="CC_Antya-lila" book="CC" index="528" link="CC Antya 3.143" link_text="CC Antya 3.143">
<div class="heading">It is said, phalena paricīyate: one is recognized by the result of his actions.
</div>
<span class="link">[[Vanisource:CC Antya 3.143|CC Antya 3.143, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">It is said, phalena paricīyate: one is recognized by the result of his actions. In Vaiṣṇava society there are many types of Vaiṣṇavas. Some of them are called gosvāmīs, some are called svāmīs, some are prabhus, and some are prabhupāda. One is not recognized, however, simply by such a name. A spiritual master is recognized as an actual guru when it is seen that he has changed the character of his disciples. Haridāsa Ṭhākura actually changed the character of the professional prostitute. People greatly appreciated this, and therefore they all offered obeisances to Haridāsa Ṭhākura and glorified him.</p>
</div>
</div>
<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
</div>
</div>
<div id="Sri_Caitanya-caritamrta" class="section" sec_index="2" parent="compilation"><h2>Sri Caitanya-caritamrta</h2></div>
<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
<div id="CC_Antya-lila" class="sub_section" sec_index="3" parent="Sri_Caitanya-caritamrta"><h3>CC Antya-lila</h3></div>
<div id="CCAntya3143_0" class="quote" parent="CC_Antya-lila" book="CC" index="528" link="CC Antya 3.143" link_text="CC Antya 3.143">
<div class="heading">It is said, phalena paricīyate: one is recognized by the result of his actions.</div>
<span class="link">[[Vanisource:CC Antya 3.143|CC Antya 3.143, Purport]]: </span><div style="display: inline;" class="purport text">It is said, phalena paricīyate: one is recognized by the result of his actions. In Vaiṣṇava society there are many types of Vaiṣṇavas. Some of them are called gosvāmīs, some are called svāmīs, some are prabhus, and some are prabhupāda. One is not recognized, however, simply by such a name. A spiritual master is recognized as an actual guru when it is seen that he has changed the character of his disciples. Haridāsa Ṭhākura actually changed the character of the professional prostitute. People greatly appreciated this, and therefore they all offered obeisances to Haridāsa Ṭhākura and glorified him.</div>
</div>
</div>
<div id="Lectures" class="section" sec_index="4" parent="compilation"><h2>Lectures</h2></div>
<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures"><h3>Bhagavad-gita As It Is Lectures</h3></div>
<div id="LectureonBG315LosAngelesDecember201968_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="114" link="Lecture on BG 3.1-5 -- Los Angeles, December 20, 1968" link_text="Lecture on BG 3.1-5 -- Los Angeles, December 20, 1968">
<div id="LectureonBG315LosAngelesDecember201968_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="114" link="Lecture on BG 3.1-5 -- Los Angeles, December 20, 1968" link_text="Lecture on BG 3.1-5 -- Los Angeles, December 20, 1968">
<div class="heading">Meditation? That you can see from the result. You'll find so many persons meditating, but see their life. Phalena paricīyate. One has to be judged by the result.</div>
<div class="heading">Meditation? That you can see from the result. You'll find so many persons meditating, but see their life. Phalena paricīyate. One has to be judged by the result.
<span class="link">[[Vanisource:Lecture on BG 3.1-5 -- Los Angeles, December 20, 1968|Lecture on BG 3.1-5 -- Los Angeles, December 20, 1968]]: </span><div class="text">Jaya-gopāla: So many people who stop performing prescribed duty to engage in so-called meditation, actually they are committing sinful activity? Is this actually sinful activity to attempt such meditation like that?<br>Prabhupāda: Meditation? That you can see from the result. You'll find so many persons meditating, but see their life. Phalena paricīyate. One has to be judged by the result. You have worked very hard and supposed to be very rich man, but if I see that you have no nice apartment, neither any car, neither any opulence, so what kind of businessman you have earned? That can be understood immediately. So if one by practice of meditation is actually advancing in spiritual life, why he's materially affected? What is the difference between a person materially affected and spiritually advanced?<br>Take for example our students. We may not be very much highly advanced. Admitting that, but at least if any gentleman comes, if he's sincere, he'll appreciate how pure they are. At least they are practiced. You see? So by the result, one has to see. But we have seen so many meditators, they cannot change even their daily nonsense habits. So what result they have obtained, they have achieved? I cannot understand? By the result one has to take account. Not by simply jugglery of words.</div>
</div>
<span class="link">[[Vanisource:Lecture on BG 3.1-5 -- Los Angeles, December 20, 1968|Lecture on BG 3.1-5 -- Los Angeles, December 20, 1968]]: </span><div class="text"><p style="display: inline;">Jaya-gopāla: So many people who stop performing prescribed duty to engage in so-called meditation, actually they are committing sinful activity? Is this actually sinful activity to attempt such meditation like that?</p>
<p>Prabhupāda: Meditation? That you can see from the result. You'll find so many persons meditating, but see their life. Phalena paricīyate. One has to be judged by the result. You have worked very hard and supposed to be very rich man, but if I see that you have no nice apartment, neither any car, neither any opulence, so what kind of businessman you have earned? That can be understood immediately. So if one by practice of meditation is actually advancing in spiritual life, why he's materially affected? What is the difference between a person materially affected and spiritually advanced?</p>
<p>Take for example our students. We may not be very much highly advanced. Admitting that, but at least if any gentleman comes, if he's sincere, he'll appreciate how pure they are. At least they are practiced. You see? So by the result, one has to see. But we have seen so many meditators, they cannot change even their daily nonsense habits. So what result they have obtained, they have achieved? I cannot understand? By the result one has to take account. Not by simply jugglery of words.</p>
</div>
</div>
</div>
<div id="LectureonBG41419NewYorkAugust31966_1" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="172" link="Lecture on BG 4.14-19 -- New York, August 3, 1966" link_text="Lecture on BG 4.14-19 -- New York, August 3, 1966">
<div id="LectureonBG41419NewYorkAugust31966_1" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="172" link="Lecture on BG 4.14-19 -- New York, August 3, 1966" link_text="Lecture on BG 4.14-19 -- New York, August 3, 1966">
<div class="heading">Phalena paricīyate. Education is understood, how far a man is educated, by his behavior.</div>
<div class="heading">Phalena paricīyate. Education is understood, how far a man is educated, by his behavior.
<span class="link">[[Vanisource:Lecture on BG 4.14-19 -- New York, August 3, 1966|Lecture on BG 4.14-19 -- New York, August 3, 1966]]: </span><div style="display: inline;" class="text">No living entity should be given suffering, even by words. That is real life. Ātmavat... yaḥ paśyati. One who has such vision of life, he is called learned. He is called learned, not by educational qualifications. One who has acquired... phalena paricīyate. Education is understood, how far a man is educated, by his behavior. By his vision of life, it will be estimated, not by the degree.</div>
</div>
<span class="link">[[Vanisource:Lecture on BG 4.14-19 -- New York, August 3, 1966|Lecture on BG 4.14-19 -- New York, August 3, 1966]]: </span><div style="display: inline;" class="text"><p style="display: inline;">No living entity should be given suffering, even by words. That is real life. Ātmavat... yaḥ paśyati. One who has such vision of life, he is called learned. He is called learned, not by educational qualifications. One who has acquired... phalena paricīyate. Education is understood, how far a man is educated, by his behavior. By his vision of life, it will be estimated, not by the degree.</p>
</div>
</div>
<div id="LectureonBG71MelbourneJune291974New2003_2" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="243" link="Lecture on BG 7.1 -- Melbourne, June 29, 1974 (New-2003)" link_text="Lecture on BG 7.1 -- Melbourne, June 29, 1974 ">
<div class="heading">Phalena paricīyate. By the result you can understand. By service Kṛṣṇa, he will understand more about Kṛṣṇa. Kṛṣṇa will be clear to him.
</div>
<span class="link">[[Vanisource:Lecture on BG 7.1 -- Melbourne, June 29, 1974 (New-2003)|Lecture on BG 7.1 -- Melbourne, June 29, 1974 ]]: </span><div class="text"><p style="display: inline;">Devotee (3): Śrīla Prabhupāda, how..., how is one able to draw the distinction between working very hard for Kṛṣṇa and over-endeavoring?</p>
<p>Prabhupāda: Hm. What is that—phalena paricīyate. By the result you can understand. By service Kṛṣṇa, he will understand more about Kṛṣṇa. Kṛṣṇa will be clear to him. That is the test, because it is said, sevonmukhe hi jihvādau svayam. Kṛṣṇa cannot be realized by so-called speculation, but if you render service to Kṛṣṇa, then Kṛṣṇa will reveal to you. Revelation. So, he, how much service he is giving, that will be tested how much he has, I mean to say, realized Kṛṣṇa. This is the test. If Kṛṣṇa is still vague idea to him, then he has not advanced. This is the test.</p>
</div>
</div>
</div>
<div id="LectureonBG71MelbourneJune291974New2003_2" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="243" link="Lecture on BG 7.1 -- Melbourne, June 29, 1974 (New-2003)" link_text="Lecture on BG 7.1 -- Melbourne, June 29, 1974 (New-2003)">
<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
<div class="heading">Phalena paricīyate. By the result you can understand. By service Kṛṣṇa, he will understand more about Kṛṣṇa. Kṛṣṇa will be clear to him.</div>
<span class="link">[[Vanisource:Lecture on BG 7.1 -- Melbourne, June 29, 1974 (New-2003)|Lecture on BG 7.1 -- Melbourne, June 29, 1974 (New-2003)]]: </span><div class="text">Devotee (3): Śrīla Prabhupāda, how..., how is one able to draw the distinction between working very hard for Kṛṣṇa and over-endeavoring?<br>Prabhupāda: Hm. What is that—phalena paricīyate. By the result you can understand. By service Kṛṣṇa, he will understand more about Kṛṣṇa. Kṛṣṇa will be clear to him. That is the test, because it is said, sevonmukhe hi jihvādau svayam. Kṛṣṇa cannot be realized by so-called speculation, but if you render service to Kṛṣṇa, then Kṛṣṇa will reveal to you. Revelation. So, he, how much service he is giving, that will be tested how much he has, I mean to say, realized Kṛṣṇa. This is the test. If Kṛṣṇa is still vague idea to him, then he has not advanced. This is the test.</div>
</div>
</div>
<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures"><h3>Srimad-Bhagavatam Lectures</h3></div>
<div id="LectureonSB126HyderabadApril181974_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="42" link="Lecture on SB 1.2.6 -- Hyderabad, April 18, 1974" link_text="Lecture on SB 1.2.6 -- Hyderabad, April 18, 1974">
<div id="LectureonSB126HyderabadApril181974_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="42" link="Lecture on SB 1.2.6 -- Hyderabad, April 18, 1974" link_text="Lecture on SB 1.2.6 -- Hyderabad, April 18, 1974">
<div class="heading">The result... Phalena paricīyate. Just like a businessman. It doesn't matter what business he is doing. If he has got some money, then we say he is successful businessman.</div>
<div class="heading">The result... Phalena paricīyate. Just like a businessman. It doesn't matter what business he is doing. If he has got some money, then we say he is successful businessman.
<span class="link">[[Vanisource:Lecture on SB 1.2.6 -- Hyderabad, April 18, 1974|Lecture on SB 1.2.6 -- Hyderabad, April 18, 1974]]: </span><div style="display: inline;" class="text">When we actually develop our love for God, that is real religion... That is first-class religion. Sa vai puṁsāṁ paro dharmaḥ. It doesn't matter. The result... Phalena paricīyate. Just like a businessman. It doesn't matter what business he is doing. If he has got some money, then we say he is successful businessman. It doesn't matter whether he is this business or that business. Similarly, it doesn't matter what kind of religion you are following. If you love for God has enhanced, if you understand what is God, if you understand what is your relationship with God, and if you understand what is the end of life, what is the end of or the object of human life, then your life, is successful.</div>
</div>
<span class="link">[[Vanisource:Lecture on SB 1.2.6 -- Hyderabad, April 18, 1974|Lecture on SB 1.2.6 -- Hyderabad, April 18, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">When we actually develop our love for God, that is real religion... That is first-class religion. Sa vai puṁsāṁ paro dharmaḥ. It doesn't matter. The result... Phalena paricīyate. Just like a businessman. It doesn't matter what business he is doing. If he has got some money, then we say he is successful businessman. It doesn't matter whether he is this business or that business. Similarly, it doesn't matter what kind of religion you are following. If you love for God has enhanced, if you understand what is God, if you understand what is your relationship with God, and if you understand what is the end of life, what is the end of or the object of human life, then your life, is successful.</p>
</div>
</div>
</div>
<div id="LectureonSB127NewVrindabanSeptember51972_1" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="45" link="Lecture on SB 1.2.7 -- New Vrindaban, September 5, 1972" link_text="Lecture on SB 1.2.7 -- New Vrindaban, September 5, 1972">
<div id="LectureonSB127NewVrindabanSeptember51972_1" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="45" link="Lecture on SB 1.2.7 -- New Vrindaban, September 5, 1972" link_text="Lecture on SB 1.2.7 -- New Vrindaban, September 5, 1972">
<div class="heading">So many rituals and so many other things are there in every religion. But the, we have to test by the result, phalena paricīyate.</div>
<div class="heading">So many rituals and so many other things are there in every religion. But the, we have to test by the result, phalena paricīyate.
<span class="link">[[Vanisource:Lecture on SB 1.2.7 -- New Vrindaban, September 5, 1972|Lecture on SB 1.2.7 -- New Vrindaban, September 5, 1972]]: </span><div style="display: inline;" class="text">So many rituals and so many other things are there in every religion. But the, we have to test by the result, phalena paricīyate. Everything... Just like we have studied so much, a scientific man, but there is examination. If one passes the examination, then it is understood that he has studied nicely. That is our common sense. In school, colleges, everywhere. If I cannot pass the examination and if I advertise myself, "Oh, I have studied this, I have studied that," then what is the value of that? Suppose a man is doing business. So if we see that by doing business, he has acquired some money, he has become rich, then we can understand that he is successful businessman. But if he, he is a poor man, and he says, "I have done this, I have done that, I have done that," you can say so but we want to know by the result. Phalena paricīyate. That is a Sanskrit version. But we have to understand by the result, phalena, what result you have got. What the value of your examination paper you have, how much mark you have received. Similarly we can declare ourself very religionist, great religionist, follower of great religion, but what is this? What is...? How much you have developed your sense of God consciousness, how much you have learned to love God.</div>
</div>
<span class="link">[[Vanisource:Lecture on SB 1.2.7 -- New Vrindaban, September 5, 1972|Lecture on SB 1.2.7 -- New Vrindaban, September 5, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So many rituals and so many other things are there in every religion. But the, we have to test by the result, phalena paricīyate. Everything... Just like we have studied so much, a scientific man, but there is examination. If one passes the examination, then it is understood that he has studied nicely. That is our common sense. In school, colleges, everywhere. If I cannot pass the examination and if I advertise myself, "Oh, I have studied this, I have studied that," then what is the value of that? Suppose a man is doing business. So if we see that by doing business, he has acquired some money, he has become rich, then we can understand that he is successful businessman. But if he, he is a poor man, and he says, "I have done this, I have done that, I have done that," you can say so but we want to know by the result. Phalena paricīyate. That is a Sanskrit version. But we have to understand by the result, phalena, what result you have got. What the value of your examination paper you have, how much mark you have received. Similarly we can declare ourself very religionist, great religionist, follower of great religion, but what is this? What is...? How much you have developed your sense of God consciousness, how much you have learned to love God.</p>
</div>
</div>
</div>
<div id="LectureonSB1224VrndavanaNovember41972_2" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="92" link="Lecture on SB 1.2.24 -- Vrndavana, November 4, 1972" link_text="Lecture on SB 1.2.24 -- Vrndavana, November 4, 1972">
<div id="LectureonSB1224VrndavanaNovember41972_2" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="92" link="Lecture on SB 1.2.24 -- Vrndavana, November 4, 1972" link_text="Lecture on SB 1.2.24 -- Vrndavana, November 4, 1972">
<div class="heading">Phalena paricīyate. We have to understand by the result. If the result is not very satisfactory, then you must know that progress is not very nice.</div>
<div class="heading">Phalena paricīyate. We have to understand by the result. If the result is not very satisfactory, then you must know that progress is not very nice.
<span class="link">[[Vanisource:Lecture on SB 1.2.24 -- Vrndavana, November 4, 1972|Lecture on SB 1.2.24 -- Vrndavana, November 4, 1972]]: </span><div style="display: inline;" class="text">Anartha upaśamaṁ sākṣād bhakti-yogam adhokṣaje. Adhokṣaje, the transcendence, when one is engaged in His devotional service, the anarthas will be vanquished. Anartha upaśamam. But when we see that anarthas are not decreasing, they're increasing, that means they're not entering. Anartha upaśamaṁ sākṣād bhakti-yogam adhokṣaje. Anarthas, unwanted things, unwanted things, the so many things we have described. Sometimes we see that they cannot give up even smoking. That anartha is not being diminished. It is increasing. So where is the entrance? Phalena paricīyate. We have to understand by the result. If the result is not very satisfactory, then you must know that progress is not very nice.</div>
</div>
<span class="link">[[Vanisource:Lecture on SB 1.2.24 -- Vrndavana, November 4, 1972|Lecture on SB 1.2.24 -- Vrndavana, November 4, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Anartha upaśamaṁ sākṣād bhakti-yogam adhokṣaje. Adhokṣaje, the transcendence, when one is engaged in His devotional service, the anarthas will be vanquished. Anartha upaśamam. But when we see that anarthas are not decreasing, they're increasing, that means they're not entering. Anartha upaśamaṁ sākṣād bhakti-yogam adhokṣaje. Anarthas, unwanted things, unwanted things, the so many things we have described. Sometimes we see that they cannot give up even smoking. That anartha is not being diminished. It is increasing. So where is the entrance? Phalena paricīyate. We have to understand by the result. If the result is not very satisfactory, then you must know that progress is not very nice.</p>
</div>
</div>
</div>
<div id="LectureonSB6115AucklandFebruary221973_3" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="608" link="Lecture on SB 6.1.15 -- Auckland, February 22, 1973" link_text="Lecture on SB 6.1.15 -- Auckland, February 22, 1973">
<div id="LectureonSB6115AucklandFebruary221973_3" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="608" link="Lecture on SB 6.1.15 -- Auckland, February 22, 1973" link_text="Lecture on SB 6.1.15 -- Auckland, February 22, 1973">
<div class="heading">If you are actually chanting Hare Kṛṣṇa, you will be enthusiastic, "Oh, I shall serve. I shall..." That is effect. Phalena paricīyate. We have to see by the result. He should be enthusiastic more and more.</div>
<div class="heading">If you are actually chanting Hare Kṛṣṇa, you will be enthusiastic, "Oh, I shall serve. I shall..." That is effect. Phalena paricīyate. We have to see by the result. He should be enthusiastic more and more.
<span class="link">[[Vanisource:Lecture on SB 6.1.15 -- Auckland, February 22, 1973|Lecture on SB 6.1.15 -- Auckland, February 22, 1973]]: </span><div class="text">Madhudviṣa: Śrīla Prabhupāda, you were speaking about Śravaṇaṁ kīrtanaṁ viṣṇoḥ smaraṇam ([[Vanisource:SB 7.5.23|SB 7.5.23]]), that any one of these principles, if executed, is sufficient. Now, some devotees may take this to mean that they simply can chant Hare Kṛṣṇa and don't have to do anything else like temple duties or readings or...<br>Prabhupāda: That means he is not chanting Hare Kṛṣṇa. Because if he is actually chanting Hare Kṛṣṇa, he must be enthusiastic to serve Kṛṣṇa more and more. This is an excuse. Utsāhān dhairyāt tat-tat-karma-pravar... He must be very enthusiastic. Therefore we have limited. If you are chanting Hare Kṛṣṇa, if you are so advanced, then chant Hare Kṛṣṇa twenty-four hours. But he will sleep. (makes snoring noise) (laughter) So in the name of chanting Hare Kṛṣṇa, you will sleep. And if you are actually chanting Hare Kṛṣṇa, you will be enthusiastic, "Oh, I shall serve. I shall..." That is effect. Phalena paricīyate. We have to see by the result. He should be enthusiastic more and more. Ānandāmbudhi-vardhanam. It will increase. The service attitude will increase. Therefore we have given all the nine items sometimes here, sometimes there, sometimes here, but all Kṛṣṇa's. Actually recommended, all the nine, but even one is accepted sincerely, that also give perfection. That is another thing. But actually, we should accept all the nine items: Śravaṇaṁ kīrtanaṁ viṣṇu smaraṇaṁ pāda-sevanam, arcanam...</div>
</div>
<span class="link">[[Vanisource:Lecture on SB 6.1.15 -- Auckland, February 22, 1973|Lecture on SB 6.1.15 -- Auckland, February 22, 1973]]: </span><div class="text"><p style="display: inline;">Madhudviṣa: Śrīla Prabhupāda, you were speaking about Śravaṇaṁ kīrtanaṁ viṣṇoḥ smaraṇam ([[Vanisource:SB 7.5.23-24|SB 7.5.23]]), that any one of these principles, if executed, is sufficient. Now, some devotees may take this to mean that they simply can chant Hare Kṛṣṇa and don't have to do anything else like temple duties or readings or...</p>
<p>Prabhupāda: That means he is not chanting Hare Kṛṣṇa. Because if he is actually chanting Hare Kṛṣṇa, he must be enthusiastic to serve Kṛṣṇa more and more. This is an excuse. Utsāhān dhairyāt tat-tat-karma-pravar... He must be very enthusiastic. Therefore we have limited. If you are chanting Hare Kṛṣṇa, if you are so advanced, then chant Hare Kṛṣṇa twenty-four hours. But he will sleep. (makes snoring noise) (laughter) So in the name of chanting Hare Kṛṣṇa, you will sleep. And if you are actually chanting Hare Kṛṣṇa, you will be enthusiastic, "Oh, I shall serve. I shall..." That is effect. Phalena paricīyate. We have to see by the result. He should be enthusiastic more and more. Ānandāmbudhi-vardhanam. It will increase. The service attitude will increase. Therefore we have given all the nine items sometimes here, sometimes there, sometimes here, but all Kṛṣṇa's. Actually recommended, all the nine, but even one is accepted sincerely, that also give perfection. That is another thing. But actually, we should accept all the nine items: Śravaṇaṁ kīrtanaṁ viṣṇu smaraṇaṁ pāda-sevanam, arcanam...</p>
</div>
</div>
</div>
<div id="LectureonSB6144LosAngelesJune101976_4" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="671" link="Lecture on SB 6.1.44 -- Los Angeles, June 10, 1976" link_text="Lecture on SB 6.1.44 -- Los Angeles, June 10, 1976">
<div id="LectureonSB6144LosAngelesJune101976_4" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="671" link="Lecture on SB 6.1.44 -- Los Angeles, June 10, 1976" link_text="Lecture on SB 6.1.44 -- Los Angeles, June 10, 1976">
<div class="heading">We are interested—those who are followers of real Vedānta—to see the result. Phalena paricīyate. Phalena means "by the result." So what is the result? The result is by executing one's particular type of religious system, he must develop Kṛṣṇa consciousness or God consciousness.</div>
<div class="heading">We are interested—those who are followers of real Vedānta—to see the result. Phalena paricīyate. Phalena means "by the result." So what is the result? The result is by executing one's particular type of religious system, he must develop Kṛṣṇa consciousness or God consciousness.
<span class="link">[[Vanisource:Lecture on SB 6.1.44 -- Los Angeles, June 10, 1976|Lecture on SB 6.1.44 -- Los Angeles, June 10, 1976]]: </span><div style="display: inline;" class="text">Everyone is engaged in executing a particular type of faith or religious system, ritualistic. That's all right. Dharmaḥ svanuṣṭhitaḥ. You are Hindu; you are doing your Hindu ritualistic ceremony or religious rules and regulations. Or a Christian is doing nicely, or a Muhammadan is doing... That's all right, but we are interested—those who are followers of real Vedānta—to see the result. Phalena paricīyate. Phalena means "by the result." So what is the result? The result is by executing one's particular type of religious system, he must develop Kṛṣṇa consciousness or God consciousness. That is the test. If you are unaware of what is God, what do you mean by God, and you are very, very religious, that is useless. One must know God.</div>
</div>
<span class="link">[[Vanisource:Lecture on SB 6.1.44 -- Los Angeles, June 10, 1976|Lecture on SB 6.1.44 -- Los Angeles, June 10, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Everyone is engaged in executing a particular type of faith or religious system, ritualistic. That's all right. Dharmaḥ svanuṣṭhitaḥ. You are Hindu; you are doing your Hindu ritualistic ceremony or religious rules and regulations. Or a Christian is doing nicely, or a Muhammadan is doing... That's all right, but we are interested—those who are followers of real Vedānta—to see the result. Phalena paricīyate. Phalena means "by the result." So what is the result? The result is by executing one's particular type of religious system, he must develop Kṛṣṇa consciousness or God consciousness. That is the test. If you are unaware of what is God, what do you mean by God, and you are very, very religious, that is useless. One must know God.</p>
</div>
</div>
</div>
<div id="LectureonSB799MontrealJuly41968_5" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="797" link="Lecture on SB 7.9.9 -- Montreal, July 4, 1968" link_text="Lecture on SB 7.9.9 -- Montreal, July 4, 1968">
<div id="LectureonSB799MontrealJuly41968_5" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="797" link="Lecture on SB 7.9.9 -- Montreal, July 4, 1968" link_text="Lecture on SB 7.9.9 -- Montreal, July 4, 1968">
<div class="heading">We do not want to see how, what kind of rituals and performances you are doing. Phalena paricīyate. We want to see the result, how much you have tried or how much you have developed your love of Godhead. That's all.</div>
<div class="heading">We do not want to see how, what kind of rituals and performances you are doing. Phalena paricīyate. We want to see the result, how much you have tried or how much you have developed your love of Godhead. That's all.
<span class="link">[[Vanisource:Lecture on SB 7.9.9 -- Montreal, July 4, 1968|Lecture on SB 7.9.9 -- Montreal, July 4, 1968]]: </span><div style="display: inline;" class="text">And our process, this Kṛṣṇa consciousness movement, is not for proselytizing, that "You are Christian. You become Hindu," or "You are Hindu. You become Christian," or "You are Muhammadan. You..." No. We don't recommend in that way. You remain in your religious faith, but we simply request you that you develop your love of God. That's all. We want to test your religion capacity—how much you have developed your love of God. That's all. We do not want to see how, what kind of rituals and performances you are doing. Phalena paricīyate. We want to see the result, how much you have tried or how much you have developed your love of Godhead. That's all. That is the Bhāgavata recommendation. Sa vai puṁsāṁ paro dharmo yato bhaktir adhokṣaje: ([[Vanisource:SB 1.2.6|SB 1.2.6]]) "That is the first-class type of religious principles by which one can develop his dormant love of God." That's all. If you are not developing your love of Godhead, simply following the rituals, the Bhāgavata says, śrama eva hi kevalam: ([[Vanisource:SB 1.2.8|SB 1.2.8]]) simply laboring, simply wasting your valuable time. That's all.</div>
</div>
<span class="link">[[Vanisource:Lecture on SB 7.9.9 -- Montreal, July 4, 1968|Lecture on SB 7.9.9 -- Montreal, July 4, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">And our process, this Kṛṣṇa consciousness movement, is not for proselytizing, that "You are Christian. You become Hindu," or "You are Hindu. You become Christian," or "You are Muhammadan. You..." No. We don't recommend in that way. You remain in your religious faith, but we simply request you that you develop your love of God. That's all. We want to test your religion capacity—how much you have developed your love of God. That's all. We do not want to see how, what kind of rituals and performances you are doing. Phalena paricīyate. We want to see the result, how much you have tried or how much you have developed your love of Godhead. That's all. That is the Bhāgavata recommendation. Sa vai puṁsāṁ paro dharmo yato bhaktir adhokṣaje: ([[Vanisource:SB 1.2.6|SB 1.2.6]]) "That is the first-class type of religious principles by which one can develop his dormant love of God." That's all. If you are not developing your love of Godhead, simply following the rituals, the Bhāgavata says, śrama eva hi kevalam: ([[Vanisource:SB 1.2.8|SB 1.2.8]]) simply laboring, simply wasting your valuable time. That's all.</p>
</div>
</div>
<div id="Sri_Caitanya-caritamrta_Lectures" class="sub_section" sec_index="3" parent="Lectures" text="Sri Caitanya-caritamrta Lectures"><h3>Sri Caitanya-caritamrta Lectures</h3>
</div>
</div>
<div id="Sri_Caitanya-caritamrta_Lectures" class="sub_section" sec_index="3" parent="Lectures"><h3>Sri Caitanya-caritamrta Lectures</h3></div>
<div id="LectureonCCAdilila7109114SanFranciscoFebruary201967_0" class="quote" parent="Sri_Caitanya-caritamrta_Lectures" book="Lec" index="36" link="Lecture on CC Adi-lila 7.109-114 -- San Francisco, February 20, 1967" link_text="Lecture on CC Adi-lila 7.109-114 -- San Francisco, February 20, 1967">
<div id="LectureonCCAdilila7109114SanFranciscoFebruary201967_0" class="quote" parent="Sri_Caitanya-caritamrta_Lectures" book="Lec" index="36" link="Lecture on CC Adi-lila 7.109-114 -- San Francisco, February 20, 1967" link_text="Lecture on CC Adi-lila 7.109-114 -- San Francisco, February 20, 1967">
<div class="heading">Of course, in our gross vision, we see, "Oh, we offer this capati to Kṛṣṇa, and Swamijī said it becomes spiritual." Yes. It becomes spiritual. How? That we have to understand by the result. Phalena paricīyate. If you eat this spiritual food, you'll get spiritual strength.</div>
<div class="heading">Of course, in our gross vision, we see, "Oh, we offer this capati to Kṛṣṇa, and Swamijī said it becomes spiritual." Yes. It becomes spiritual. How? That we have to understand by the result. Phalena paricīyate. If you eat this spiritual food, you'll get spiritual strength.
<span class="link">[[Vanisource:Lecture on CC Adi-lila 7.109-114 -- San Francisco, February 20, 1967|Lecture on CC Adi-lila 7.109-114 -- San Francisco, February 20, 1967]]: </span><div class="text">Bhaktijana: Kṛṣṇa takes the, er, takes the spiritual matter from the food and leaves us the physical matter...?<br>Prabhupāda: No. He takes, He takes...<br>Bhaktijana: When we offer up...<br>Prabhupāda: ...when He takes, He does not take anything material. He takes spiritual.<br>Bhaktijana: And leaves the material for us...?<br>Prabhupāda: No. That is also spiritual. That is not material.<br>Bhaktijana: What's left, then?<br>Prabhupāda: Eh?<br>Bhaktijana: What's left when Kṛṣṇa takes...?<br>Prabhupāda: That is spiritual. Unless it is spiritual... Just like... First try to understand how it is spiritual. Of course, in our gross vision, we see, "Oh, we offer this capati to Kṛṣṇa, and Swamijī said namo brahmaṇya devāya, and it becomes spiritual." Yes. It becomes spiritual. How? That we have to understand by the result. Phalena paricīyate. If you eat this spiritual food, you'll get spiritual strength. That is practical. Just like I'll give you another example: milk. You take more milk preparation, you get diarrhea. You go to a physician, he'll say, "Yes. Today you take only yogurt mixed with little salt and black pepper." Cured, diarrhea cured. Now, you can say, "The same milk?" But it is treated. Therefore it cures. You can say, "Oh, the same milk? Yogurt is also milk." But it is treated. Therefore it cures. So you'll find that your material disease is being cured by spiritual foodstuff. That is practical. Therefore it is spiritual.</div>
</div>
<span class="link">[[Vanisource:Lecture on CC Adi-lila 7.109-114 -- San Francisco, February 20, 1967|Lecture on CC Adi-lila 7.109-114 -- San Francisco, February 20, 1967]]: </span><div class="text"><p style="display: inline;">Bhaktijana: Kṛṣṇa takes the, er, takes the spiritual matter from the food and leaves us the physical matter...?</p>
<p>Prabhupāda: No. He takes, He takes...</p>
<p>Bhaktijana: When we offer up...</p>
<p>Prabhupāda: ...when He takes, He does not take anything material. He takes spiritual.</p>
<p>Bhaktijana: And leaves the material for us...?</p>
<p>Prabhupāda: No. That is also spiritual. That is not material.</p>
<p>Bhaktijana: What's left, then?</p>
<p>Prabhupāda: Eh?</p>
<p>Bhaktijana: What's left when Kṛṣṇa takes...?</p>
<p>Prabhupāda: That is spiritual. Unless it is spiritual... Just like... First try to understand how it is spiritual. Of course, in our gross vision, we see, "Oh, we offer this capati to Kṛṣṇa, and Swamijī said namo brahmaṇya devāya, and it becomes spiritual." Yes. It becomes spiritual. How? That we have to understand by the result. Phalena paricīyate. If you eat this spiritual food, you'll get spiritual strength. That is practical. Just like I'll give you another example: milk. You take more milk preparation, you get diarrhea. You go to a physician, he'll say, "Yes. Today you take only yogurt mixed with little salt and black pepper." Cured, diarrhea cured. Now, you can say, "The same milk?" But it is treated. Therefore it cures. You can say, "Oh, the same milk? Yogurt is also milk." But it is treated. Therefore it cures. So you'll find that your material disease is being cured by spiritual foodstuff. That is practical. Therefore it is spiritual.</p>
</div>
</div>
<div id="Arrival_Addresses_and_Talks" class="sub_section" sec_index="7" parent="Lectures" text="Arrival Addresses and Talks"><h3>Arrival Addresses and Talks</h3>
</div>
</div>
<div id="Arrival_Addresses_and_Talks" class="sub_section" sec_index="7" parent="Lectures"><h3>Arrival Addresses and Talks</h3></div>
<div id="SrilaPrabhupadaWelcomedbyGovernoratHotelDeVilleGenevaMay301974_0" class="quote" parent="Arrival_Addresses_and_Talks" book="Lec" index="12" link="Srila Prabhupada Welcomed by Governor at Hotel De Ville -- Geneva, May 30, 1974" link_text="Srila Prabhupada Welcomed by Governor at Hotel De Ville -- Geneva, May 30, 1974">
<div id="SrilaPrabhupadaWelcomedbyGovernoratHotelDeVilleGenevaMay301974_0" class="quote" parent="Arrival_Addresses_and_Talks" book="Lec" index="12" link="Srila Prabhupada Welcomed by Governor at Hotel De Ville -- Geneva, May 30, 1974" link_text="Srila Prabhupada Welcomed by Governor at Hotel De Ville -- Geneva, May 30, 1974">
<div class="heading">"That is first-class religious system which teaches the follower how to love God." It doesn't matter what is the type of religion, religious process. Phalena paricīyate. The thing is proved by the result, how one has learned to love God.</div>
<div class="heading">"That is first-class religious system which teaches the follower how to love God." It doesn't matter what is the type of religion, religious process. Phalena paricīyate. The thing is proved by the result, how one has learned to love God.
<span class="link">[[Vanisource:Srila Prabhupada Welcomed by Governor at Hotel De Ville -- Geneva, May 30, 1974|Srila Prabhupada Welcomed by Governor at Hotel De Ville -- Geneva, May 30, 1974]]: </span><div style="display: inline;" class="text">Our preaching principle is bhāgavata-dharma, and we do not say "This is Christian religion" or "Hindu religion" or "Muhammadan religion." We speak the science of God. So in the Śrīmad-Bhāgavatam there is a verse which says,
</div>
:sa vai puṁsāṁ paro dharmo      
<span class="link">[[Vanisource:Srila Prabhupada Welcomed by Governor at Hotel De Ville -- Geneva, May 30, 1974|Srila Prabhupada Welcomed by Governor at Hotel De Ville -- Geneva, May 30, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Our preaching principle is bhāgavata-dharma, and we do not say "This is Christian religion" or "Hindu religion" or "Muhammadan religion." We speak the science of God. So in the Śrīmad-Bhāgavatam there is a verse which says,</p>
:yato bhaktir adhokṣaje      
:sa vai puṁsāṁ paro dharmo      
:ahaituky apratihatā      
:yato bhaktir adhokṣaje      
:yenātmā samprasīdati      
:ahaituky apratihatā      
:([[Vanisource:SB 1.2.6|SB 1.2.6]])      
:yenātmā samprasīdati      
"That is first-class religious system which teaches the follower how to love God." It doesn't matter what is the type of religion, religious process. Phalena paricīyate. The thing is proved by the result, how one has learned to love God. Sa vai puṁsāṁ paro dharmaḥ.</div>
:([[Vanisource:SB 1.2.6|SB 1.2.6]])      
<p>"That is first-class religious system which teaches the follower how to love God." It doesn't matter what is the type of religion, religious process. Phalena paricīyate. The thing is proved by the result, how one has learned to love God. Sa vai puṁsāṁ paro dharmaḥ.</p>
</div>
</div>
<div id="General_Lectures" class="sub_section" sec_index="11" parent="Lectures" text="General Lectures"><h3>General Lectures</h3>
</div>
</div>
<div id="General_Lectures" class="sub_section" sec_index="11" parent="Lectures"><h3>General Lectures</h3></div>
<div id="LectureSeattleOctober181968_0" class="quote" parent="General_Lectures" book="Lec" index="25" link="Lecture -- Seattle, October 18, 1968" link_text="Lecture -- Seattle, October 18, 1968">
<div id="LectureSeattleOctober181968_0" class="quote" parent="General_Lectures" book="Lec" index="25" link="Lecture -- Seattle, October 18, 1968" link_text="Lecture -- Seattle, October 18, 1968">
<div class="heading">The test of any scripture is how one is developing love of God. Phalena paricīyate. If you find that following some religious principles you are developing your love of God, then it is perfect. Try to understand by the result.</div>
<div class="heading">The test of any scripture is how one is developing love of God. Phalena paricīyate. If you find that following some religious principles you are developing your love of God, then it is perfect. Try to understand by the result.
<span class="link">[[Vanisource:Lecture -- Seattle, October 18, 1968|Lecture -- Seattle, October 18, 1968]]: </span><div style="display: inline;" class="text">Always try to understand. The small pocket dictionary for students while in the primary stage, and international dictionary for higher students, postgraduate students—the both of them are dictionaries. But it is meant for somebody, it is meant for somebody. And the test is phalena paricīyate. Phalena paricīyate, you have to understand. Suppose you are traveling in a forest. So many trees are there. But you cannot understand what is this tree, what is that. But as soon as you see the flower, "Oh, here is apple. Oh, this is apple tree." Just like the other day you were telling me, you never saw apple tree? Yes. Now, as soon as you saw the apple, you understood, "This is apple tree. Oh!" The test of any scripture is how one is developing love of God. Phalena paricīyate. If you find that following some religious principles you are developing your love of God, then it is perfect. It doesn't matter whether it is Bible or Koran or Bhagavad-gītā. It doesn't matter. We have to see what is the fruit. If the fruit is that people are developing love of Godhead, then it is perfect. Don't try to understand whether this is good, this is good, this is bad, this is... No. Try to understand by the result.</div>
</div>
<span class="link">[[Vanisource:Lecture -- Seattle, October 18, 1968|Lecture -- Seattle, October 18, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Always try to understand. The small pocket dictionary for students while in the primary stage, and international dictionary for higher students, postgraduate students—the both of them are dictionaries. But it is meant for somebody, it is meant for somebody. And the test is phalena paricīyate. Phalena paricīyate, you have to understand. Suppose you are traveling in a forest. So many trees are there. But you cannot understand what is this tree, what is that. But as soon as you see the flower, "Oh, here is apple. Oh, this is apple tree." Just like the other day you were telling me, you never saw apple tree? Yes. Now, as soon as you saw the apple, you understood, "This is apple tree. Oh!" The test of any scripture is how one is developing love of God. Phalena paricīyate. If you find that following some religious principles you are developing your love of God, then it is perfect. It doesn't matter whether it is Bible or Koran or Bhagavad-gītā. It doesn't matter. We have to see what is the fruit. If the fruit is that people are developing love of Godhead, then it is perfect. Don't try to understand whether this is good, this is good, this is bad, this is... No. Try to understand by the result.</p>
</div>
</div>
</div>
<div id="LectureNewYorkApril161969_1" class="quote" parent="General_Lectures" book="Lec" index="45" link="Lecture -- New York, April 16, 1969" link_text="Lecture -- New York, April 16, 1969">
<div id="LectureNewYorkApril161969_1" class="quote" parent="General_Lectures" book="Lec" index="45" link="Lecture -- New York, April 16, 1969" link_text="Lecture -- New York, April 16, 1969">
<div class="heading">Actually, we have to study, phalena paricīyate. We have to study things by the result, not by propaganda. By false propaganda, if you study something, that is not studied. You have to see the result. Phalena paricīyate.</div>
<div class="heading">Actually, we have to study, phalena paricīyate. We have to study things by the result, not by propaganda. By false propaganda, if you study something, that is not studied. You have to see the result. Phalena paricīyate.
<span class="link">[[Vanisource:Lecture -- New York, April 16, 1969|Lecture -- New York, April 16, 1969]]: </span><div style="display: inline;" class="text">So this Śrīmad-Bhāgavatam was narrated by Śukadeva Gosvāmī and it was heard by Mahārāja Parīkṣit. At that time he was the emperor of the world. He was very big emperor. Formerly, at least five thousand years ago, there were not many flags. There was only one flag. Now, with the advancement of civilization and in the name of United Nation, we are simply increasing flags. You see? So we are not increasing our civilization; we are decreasing. Disunited. In the name of United Nation, we are becoming disunited. You see? So this is not actually advancement of civilization. Actually, we have to study, phalena paricīyate. We have to study things by the result, not by propaganda. By false propaganda, if you study something, that is not studied. You have to see the result. Phalena paricīyate.</div>
</div>
<span class="link">[[Vanisource:Lecture -- New York, April 16, 1969|Lecture -- New York, April 16, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So this Śrīmad-Bhāgavatam was narrated by Śukadeva Gosvāmī and it was heard by Mahārāja Parīkṣit. At that time he was the emperor of the world. He was very big emperor. Formerly, at least five thousand years ago, there were not many flags. There was only one flag. Now, with the advancement of civilization and in the name of United Nation, we are simply increasing flags. You see? So we are not increasing our civilization; we are decreasing. Disunited. In the name of United Nation, we are becoming disunited. You see? So this is not actually advancement of civilization. Actually, we have to study, phalena paricīyate. We have to study things by the result, not by propaganda. By false propaganda, if you study something, that is not studied. You have to see the result. Phalena paricīyate.</p>
</div>
</div>
<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
</div>
<div id="1968_Conversations_and_Morning_Walks" class="sub_section" sec_index="1" parent="Conversations_and_Morning_Walks" text="1968 Conversations and Morning Walks"><h3>1968 Conversations and Morning Walks</h3>
</div>
</div>
<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation"><h2>Conversations and Morning Walks</h2></div>
<div id="1968_Conversations_and_Morning_Walks" class="sub_section" sec_index="1" parent="Conversations_and_Morning_Walks"><h3>1968 Conversations and Morning Walks</h3></div>
<div id="MorningWalkatStowLakeMarch271968SanFrancisco_0" class="quote" parent="1968_Conversations_and_Morning_Walks" book="Con" index="8" link="Morning Walk at Stow Lake -- March 27, 1968, San Francisco" link_text="Morning Walk at Stow Lake -- March 27, 1968, San Francisco">
<div id="MorningWalkatStowLakeMarch271968SanFrancisco_0" class="quote" parent="1968_Conversations_and_Morning_Walks" book="Con" index="8" link="Morning Walk at Stow Lake -- March 27, 1968, San Francisco" link_text="Morning Walk at Stow Lake -- March 27, 1968, San Francisco">
<div class="heading">Of course, we do not encourage impious activity. That is not the meaning. But phalena paricīyate. Because you offer the result of your activities to Kṛṣṇa, that becomes pious.</div>
<div class="heading">Of course, we do not encourage impious activity. That is not the meaning. But phalena paricīyate. Because you offer the result of your activities to Kṛṣṇa, that becomes pious.
<span class="link">[[Vanisource:Morning Walk at Stow Lake -- March 27, 1968, San Francisco|Morning Walk at Stow Lake -- March 27, 1968, San Francisco]]: </span><div style="display: inline;" class="text">We have to see whether by his activity he's gaining strength in Kṛṣṇa consciousness. Then it is highest. It doesn't matter whether it is photography or business or painting or cooking. It doesn't matter. Whether Kṛṣṇa is being satisfied by his activities? Just like you are engaged in different activities. But as soon as you bring your money and engage in the Society's cause, oh, I am very gratified. I do not inquire... Of course, we do not encourage impious activity. That is not the meaning. But phalena paricīyate. Because you offer the result of your activities to Kṛṣṇa, that becomes pious. Sa vai puṁsāṁ paro dharmo yato bhaktir adhokṣaje ([[Vanisource:SB 1.2.6|SB 1.2.6]]). So that is the standard of pious activity.</div>
</div>
<span class="link">[[Vanisource:Morning Walk at Stow Lake -- March 27, 1968, San Francisco|Morning Walk at Stow Lake -- March 27, 1968, San Francisco]]: </span><div class="text"><p style="display: inline;">Prabhupāda: We have to see whether by his activity he's gaining strength in Kṛṣṇa consciousness. Then it is highest. It doesn't matter whether it is photography or business or painting or cooking. It doesn't matter. Whether Kṛṣṇa is being satisfied by his activities? Just like you are engaged in different activities. But as soon as you bring your money and engage in the Society's cause, oh, I am very gratified. I do not inquire... Of course, we do not encourage impious activity. That is not the meaning. But phalena paricīyate. Because you offer the result of your activities to Kṛṣṇa, that becomes pious. Sa vai puṁsāṁ paro dharmo yato bhaktir adhokṣaje ([[Vanisource:SB 1.2.6|SB 1.2.6]]). So that is the standard of pious activity.</p>
</div>
</div>
<div id="1969_Conversations_and_Morning_Walks" class="sub_section" sec_index="2" parent="Conversations_and_Morning_Walks" text="1969 Conversations and Morning Walks"><h3>1969 Conversations and Morning Walks</h3>
</div>
</div>
<div id="1969_Conversations_and_Morning_Walks" class="sub_section" sec_index="2" parent="Conversations_and_Morning_Walks"><h3>1969 Conversations and Morning Walks</h3></div>
<div id="ConversationIncludingSrimadBhagavatam12134RecitationExplanationApril11969SanFrancisco_0" class="quote" parent="1969_Conversations_and_Morning_Walks" book="Con" index="4" link="Conversation Including Srimad-Bhagavatam 1.2.1-34 Recitation &amp; Explanation -- April 1, 1969, San Francisco" link_text="Conversation Including Srimad-Bhagavatam 1.2.1-34 Recitation &amp; Explanation -- April 1, 1969, San Francisco">
<div id="ConversationIncludingSrimadBhagavatam12134RecitationExplanationApril11969SanFrancisco_0" class="quote" parent="1969_Conversations_and_Morning_Walks" book="Con" index="4" link="Conversation Including Srimad-Bhagavatam 1.2.1-34 Recitation &amp; Explanation -- April 1, 1969, San Francisco" link_text="Conversation Including Srimad-Bhagavatam 1.2.1-34 Recitation &amp; Explanation -- April 1, 1969, San Francisco">
<div class="heading">That is the best form of religion which performing one becomes elevated to devotional service of the Lord. Not religious formalities. One has to test by the result. Phalena paricīyate.</div>
<div class="heading">That is the best form of religion which performing one becomes elevated to devotional service of the Lord. Not religious formalities. One has to test by the result. Phalena paricīyate.
<span class="link">[[Vanisource:Conversation Including Srimad-Bhagavatam 1.2.1-34 Recitation &amp; Explanation -- April 1, 1969, San Francisco|Conversation Including Srimad-Bhagavatam 1.2.1-34 Recitation &amp; Explanation -- April 1, 1969, San Francisco]]: </span><div style="display: inline;" class="text">So the answer, "What is the best religious principle?" He is answering. Sa vai puṁsāṁ paro dharmo yato bhaktir adhokṣaje ([[Vanisource:SB 1.2.6|SB 1.2.6]]). "My dear brāhmaṇas..." in that meeting all the audience were great learned sages and brāhmaṇas. So he is addressing them. That is the best form of religion which performing one becomes elevated to devotional service of the Lord. Not religious formalities. One has to test by the result. Phalena paricīyate. You are Christian, I am Hindu, or he is Mohammedan. That's all right. You are very good, I am very good, he is very good. But what is the result of your following religion? Have you attained love of God? Simply I go the church, I go to temple, and I do all kinds of nonsense, I have no love for God, I have love for my māyā and I go simply..., that is useless. Religious principle means... It doesn't matter whether you are Hindu or Christian or Muslim or anything. It doesn't matter. Just see Bhāgavata. Sa vai puṁsāṁ paro dharmo ([[Vanisource:SB 1.2.6|SB 1.2.6]]). That sort of religion is nice, best, by which you can develop love of Godhead. It doesn't mention that "This religion is best, that religion is best." That religion is best which helps someone, the religionist, to develop love of God, Godhead. If you put to test all kinds of religion in this formula of Śrīmad-Bhāgavatam, you'll understand which religion is best.</div>
</div>
<span class="link">[[Vanisource:Conversation Including Srimad-Bhagavatam 1.2.1-34 Recitation &amp; Explanation -- April 1, 1969, San Francisco|Conversation Including Srimad-Bhagavatam 1.2.1-34 Recitation &amp; Explanation -- April 1, 1969, San Francisco]]: </span><div class="text"><p style="display: inline;">Prabhupāda: So the answer, "What is the best religious principle?" He is answering. Sa vai puṁsāṁ paro dharmo yato bhaktir adhokṣaje ([[Vanisource:SB 1.2.6|SB 1.2.6]]). "My dear brāhmaṇas..." in that meeting all the audience were great learned sages and brāhmaṇas. So he is addressing them. That is the best form of religion which performing one becomes elevated to devotional service of the Lord. Not religious formalities. One has to test by the result. Phalena paricīyate. You are Christian, I am Hindu, or he is Mohammedan. That's all right. You are very good, I am very good, he is very good. But what is the result of your following religion? Have you attained love of God? Simply I go the church, I go to temple, and I do all kinds of nonsense, I have no love for God, I have love for my māyā and I go simply..., that is useless. Religious principle means... It doesn't matter whether you are Hindu or Christian or Muslim or anything. It doesn't matter. Just see Bhāgavata. Sa vai puṁsāṁ paro dharmo ([[Vanisource:SB 1.2.6|SB 1.2.6]]). That sort of religion is nice, best, by which you can develop love of Godhead. It doesn't mention that "This religion is best, that religion is best." That religion is best which helps someone, the religionist, to develop love of God, Godhead. If you put to test all kinds of religion in this formula of Śrīmad-Bhāgavatam, you'll understand which religion is best.</p>
</div>
</div>
</div>
<div id="RoomConversationwithAllenGinsbergMay121969ColumbusOhio_1" class="quote" parent="1969_Conversations_and_Morning_Walks" book="Con" index="14" link="Room Conversation with Allen Ginsberg -- May 12, 1969, Columbus, Ohio" link_text="Room Conversation with Allen Ginsberg -- May 12, 1969, Columbus, Ohio">
<div id="RoomConversationwithAllenGinsbergMay121969ColumbusOhio_1" class="quote" parent="1969_Conversations_and_Morning_Walks" book="Con" index="14" link="Room Conversation with Allen Ginsberg -- May 12, 1969, Columbus, Ohio" link_text="Room Conversation with Allen Ginsberg -- May 12, 1969, Columbus, Ohio">
<div class="heading">That is the Bhāgavata definition, that how much you have enhanced your love of God. You call Kṛṣṇa or something else, that doesn't matter. Phalena paricīyate. The result. Your religious principle, what is the result?</div>
<div class="heading">That is the Bhāgavata definition, that how much you have enhanced your love of God. You call Kṛṣṇa or something else, that doesn't matter. Phalena paricīyate. The result. Your religious principle, what is the result?
<span class="link">[[Vanisource:Room Conversation with Allen Ginsberg -- May 12, 1969, Columbus, Ohio|Room Conversation with Allen Ginsberg -- May 12, 1969, Columbus, Ohio]]: </span><div style="display: inline;" class="text">So our central program is how to love Kṛṣṇa, or how to love God. So we want to see... That is the Bhāgavata definition, that how much you have enhanced your love of God. You call Kṛṣṇa or something else, that doesn't matter. Phalena paricīyate. The result. Your religious principle, what is the result? Are you enhancing your love for God or dog? That we want to see. If you are enhancing your love for God, it is all right. We don't say anything. But if... People should learn how to love. That is the perfection of life. That we are teaching.</div>
</div>
<span class="link">[[Vanisource:Room Conversation with Allen Ginsberg -- May 12, 1969, Columbus, Ohio|Room Conversation with Allen Ginsberg -- May 12, 1969, Columbus, Ohio]]: </span><div class="text"><p style="display: inline;">Prabhupāda: So our central program is how to love Kṛṣṇa, or how to love God. So we want to see... That is the Bhāgavata definition, that how much you have enhanced your love of God. You call Kṛṣṇa or something else, that doesn't matter. Phalena paricīyate. The result. Your religious principle, what is the result? Are you enhancing your love for God or dog? That we want to see. If you are enhancing your love for God, it is all right. We don't say anything. But if... People should learn how to love. That is the perfection of life. That we are teaching.</p>
</div>
</div>
<div id="1971_Conversations_and_Morning_Walks" class="sub_section" sec_index="4" parent="Conversations_and_Morning_Walks" text="1971 Conversations and Morning Walks"><h3>1971 Conversations and Morning Walks</h3>
</div>
</div>
<div id="1971_Conversations_and_Morning_Walks" class="sub_section" sec_index="4" parent="Conversations_and_Morning_Walks"><h3>1971 Conversations and Morning Walks</h3></div>
<div id="TelevisionInterviewJuly291971Gainesville_0" class="quote" parent="1971_Conversations_and_Morning_Walks" book="Con" index="11" link="Television Interview -- July 29, 1971, Gainesville" link_text="Television Interview -- July 29, 1971, Gainesville">
<div id="TelevisionInterviewJuly291971Gainesville_0" class="quote" parent="1971_Conversations_and_Morning_Walks" book="Con" index="11" link="Television Interview -- July 29, 1971, Gainesville" link_text="Television Interview -- July 29, 1971, Gainesville">
<div class="heading">We don't say that "This religion is better than this religion," or, "My process is better." We want to see by the result. In the Sanskrit there is a word, phalena paricīyate. A thing is judged by the result.</div>
<div class="heading">We don't say that "This religion is better than this religion," or, "My process is better." We want to see by the result. In the Sanskrit there is a word, phalena paricīyate. A thing is judged by the result.
<span class="link">[[Vanisource:Television Interview -- July 29, 1971, Gainesville|Television Interview -- July 29, 1971, Gainesville]]: </span><div style="display: inline;" class="text">So Lord Caitanya—Kṛṣṇa again came as Lord Caitanya to teach people how to surrender. And because we are following the footsteps of Lord Caitanya, the method is so sublime that even foreigners who never knew Kṛṣṇa, they are surrendering. The method is so potent. So that was my purpose. We don't say that "This religion is better than this religion," or, "My process is better." We want to see by the result. In the Sanskrit there is a word, phalena paricīyate. A thing is judged by the result.<br>Interviewer: A thing is just...?<br>Prabhupāda: By the result.<br>Interviewer: Oh yes.<br>Prabhupāda: You can say, I can say my method is very nice. You can say your method is very nice, but we have to judge by the result. That is... Bhāgavata says that that process of religion is very good following which one becomes a lover of God.<br>Interviewer: Yes. But of course, you know, your religion is not the only one which teaches this particular precept.<br>Prabhupāda: That I am explaining, that it is not the only one. There may be many. But it is practically effective.</div>
</div>
<span class="link">[[Vanisource:Television Interview -- July 29, 1971, Gainesville|Television Interview -- July 29, 1971, Gainesville]]: </span><div class="text"><p style="display: inline;">Prabhupāda: So Lord Caitanya—Kṛṣṇa again came as Lord Caitanya to teach people how to surrender. And because we are following the footsteps of Lord Caitanya, the method is so sublime that even foreigners who never knew Kṛṣṇa, they are surrendering. The method is so potent. So that was my purpose. We don't say that "This religion is better than this religion," or, "My process is better." We want to see by the result. In the Sanskrit there is a word, phalena paricīyate. A thing is judged by the result.</p>
<p>Interviewer: A thing is just...?</p>
<p>Prabhupāda: By the result.</p>
<p>Interviewer: Oh yes.</p>
<p>Prabhupāda: You can say, I can say my method is very nice. You can say your method is very nice, but we have to judge by the result. That is... Bhāgavata says that that process of religion is very good following which one becomes a lover of God.</p>
<p>Interviewer: Yes. But of course, you know, your religion is not the only one which teaches this particular precept.</p>
<p>Prabhupāda: That I am explaining, that it is not the only one. There may be many. But it is practically effective.</p>
</div>
</div>
<div id="1972_Conversations_and_Morning_Walks" class="sub_section" sec_index="5" parent="Conversations_and_Morning_Walks" text="1972 Conversations and Morning Walks"><h3>1972 Conversations and Morning Walks</h3>
</div>
</div>
<div id="1972_Conversations_and_Morning_Walks" class="sub_section" sec_index="5" parent="Conversations_and_Morning_Walks"><h3>1972 Conversations and Morning Walks</h3></div>
<div id="ConversationwiththeGBCMay251972LosAngeles_0" class="quote" parent="1972_Conversations_and_Morning_Walks" book="Con" index="21" link="Conversation with the GBC -- May 25, 1972, Los Angeles" link_text="Conversation with the GBC -- May 25, 1972, Los Angeles">
<div id="ConversationwiththeGBCMay251972LosAngeles_0" class="quote" parent="1972_Conversations_and_Morning_Walks" book="Con" index="21" link="Conversation with the GBC -- May 25, 1972, Los Angeles" link_text="Conversation with the GBC -- May 25, 1972, Los Angeles">
<div class="heading">Phalena paricīyate, one has to study by the result. Not that superficially you show that "We are very much advanced." Phalena, what is the result?</div>
<div class="heading">Phalena paricīyate, one has to study by the result. Not that superficially you show that "We are very much advanced." Phalena, what is the result?
<span class="link">[[Vanisource:Conversation with the GBC -- May 25, 1972, Los Angeles|Conversation with the GBC -- May 25, 1972, Los Angeles]]: </span><div style="display: inline;" class="text">Now the priestly order supporting homosex. I was surprised. They are going to pass resolution for getting married between man to man. The human society has come down to such a degraded position. It is astonishing. When I heard from Kīrtanānanda Mahārāja there is a big conference for passing this resolution. In India still, if there somebody hears about homosex (makes sound of breathing out). Homosex is there but nobody will support publicly. (indistinct) People are going down and this is the subject matter for priestly order? It may be subject matter for the legislator, priestly order, they are discussing for one week. Just imagine. Phalena paricīyate, one has to study by the result. Not that superficially you show that "We are very much advanced." Phalena, what is the result? Phalena paricīyate, your, that is in English word also, end justifies the means. The end is this (indistinct) "We are going to support homosex." Getting married. There are many cases the priestly order has actually got married.</div>
</div>
<span class="link">[[Vanisource:Conversation with the GBC -- May 25, 1972, Los Angeles|Conversation with the GBC -- May 25, 1972, Los Angeles]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Now the priestly order supporting homosex. I was surprised. They are going to pass resolution for getting married between man to man. The human society has come down to such a degraded position. It is astonishing. When I heard from Kīrtanānanda Mahārāja there is a big conference for passing this resolution. In India still, if there somebody hears about homosex (makes sound of breathing out). Homosex is there but nobody will support publicly. (indistinct) People are going down and this is the subject matter for priestly order? It may be subject matter for the legislator, priestly order, they are discussing for one week. Just imagine. Phalena paricīyate, one has to study by the result. Not that superficially you show that "We are very much advanced." Phalena, what is the result? Phalena paricīyate, your, that is in English word also, end justifies the means. The end is this (indistinct) "We are going to support homosex." Getting married. There are many cases the priestly order has actually got married.</p>
</div>
</div>
</div>
<div id="RoomConversationJune291972SanDiego_1" class="quote" parent="1972_Conversations_and_Morning_Walks" book="Con" index="26" link="Room Conversation -- June 29, 1972, San Diego" link_text="Room Conversation -- June 29, 1972, San Diego">
<div id="RoomConversationJune291972SanDiego_1" class="quote" parent="1972_Conversations_and_Morning_Walks" book="Con" index="26" link="Room Conversation -- June 29, 1972, San Diego" link_text="Room Conversation -- June 29, 1972, San Diego">
<div class="heading">By executing your particular type of religion, the result must be there. Phalena paricīyate. Whether you have come to this consciousness, "What I am? I am not matter; I am spirit. I have to go back to my spiritual." That is wanted.</div>
<div class="heading">By executing your particular type of religion, the result must be there. Phalena paricīyate. Whether you have come to this consciousness, "What I am? I am not matter; I am spirit. I have to go back to my spiritual." That is wanted.
<span class="link">[[Vanisource:Room Conversation -- June 29, 1972, San Diego|Room Conversation -- June 29, 1972, San Diego]]: </span><div style="display: inline;" class="text">Everyone has got his particular type of religion or occupation. That's all right. Dharma. Svanuṣṭhitaḥ puṁsām. The result will be... By executing your particular type of religion, the result must be there. The result is "How I shall go back to home, back to Godhead." If that desire is not developed, it is simply waste of time. You may profess this religion or that religion or this religion, or that religion. It doesn't matter. You are simply wasting time by following the dogmas and ritualistic this or that. That will not help you. Phalena paricīyate. Whether you have come to this consciousness, "What I am? I am not matter; I am spirit. I have to go back to my spiritual." That... That is wanted. So either you may be Hebrew or may be Hindu or Christian. We want to see whether that consciousness has arisen. If it is not, then you have simply wasted time. Either you be Hindu or brāhmaṇa or this or that, it doesn't matter. Śrama eva hi kevalam ([[Vanisource:SB 1.2.8|SB 1.2.8]]). Simply wasting time.</div>
</div>
<span class="link">[[Vanisource:Room Conversation -- June 29, 1972, San Diego|Room Conversation -- June 29, 1972, San Diego]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Everyone has got his particular type of religion or occupation. That's all right. Dharma. Svanuṣṭhitaḥ puṁsām. The result will be... By executing your particular type of religion, the result must be there. The result is "How I shall go back to home, back to Godhead." If that desire is not developed, it is simply waste of time. You may profess this religion or that religion or this religion, or that religion. It doesn't matter. You are simply wasting time by following the dogmas and ritualistic this or that. That will not help you. Phalena paricīyate. Whether you have come to this consciousness, "What I am? I am not matter; I am spirit. I have to go back to my spiritual." That... That is wanted. So either you may be Hebrew or may be Hindu or Christian. We want to see whether that consciousness has arisen. If it is not, then you have simply wasted time. Either you be Hindu or brāhmaṇa or this or that, it doesn't matter. Śrama eva hi kevalam ([[Vanisource:SB 1.2.8|SB 1.2.8]]). Simply wasting time.</p>
</div>
</div>
<div id="1973_Conversations_and_Morning_Walks" class="sub_section" sec_index="6" parent="Conversations_and_Morning_Walks" text="1973 Conversations and Morning Walks"><h3>1973 Conversations and Morning Walks</h3>
</div>
</div>
<div id="1973_Conversations_and_Morning_Walks" class="sub_section" sec_index="6" parent="Conversations_and_Morning_Walks"><h3>1973 Conversations and Morning Walks</h3></div>
<div id="RoomConversationwithTwoBuddhistMonksJuly121973London_0" class="quote" parent="1973_Conversations_and_Morning_Walks" book="Con" index="43" link="Room Conversation with Two Buddhist Monks -- July 12, 1973, London" link_text="Room Conversation with Two Buddhist Monks -- July 12, 1973, London">
<div id="RoomConversationwithTwoBuddhistMonksJuly121973London_0" class="quote" parent="1973_Conversations_and_Morning_Walks" book="Con" index="43" link="Room Conversation with Two Buddhist Monks -- July 12, 1973, London" link_text="Room Conversation with Two Buddhist Monks -- July 12, 1973, London">
<div class="heading">Phalena paricīyate. The system which is accepted more, that is successful.</div>
<div class="heading">Phalena paricīyate. The system which is accepted more, that is successful.
<span class="link">[[Vanisource:Room Conversation with Two Buddhist Monks -- July 12, 1973, London|Room Conversation with Two Buddhist Monks -- July 12, 1973, London]]: </span><div class="text">Buddhist Monk (1): What happens when similar statements are made by other people that we have, they have their own god, who is, they made a unique system, and someone else says, "No, we have our own unique system." Someone else says, "No, all those three systems we do not agree with. We have got our unique system." What's going to happen in that thing?<br>Prabhupāda: That will... Phalena paricīyate. The system which is accepted more, that is successful. You can present so many system, but the test will be which system is more accepted by the people, by the mass, general people. That is successful. Phalena paricīyate. And if somebody says that "I have got my own god," and some other says, "I have got my own god," but this is a fact: God is one. You may call by different names. That is different thing. But God cannot be manufactured, that "You manufacture your god, I manufacture my god, he manufactures his god." That is not God.<br>Buddhist Monk (1): That's exactly what is happening.<br>Prabhupāda: That, happening, that is another thing. We are talking of the principle.</div>
</div>
<span class="link">[[Vanisource:Room Conversation with Two Buddhist Monks -- July 12, 1973, London|Room Conversation with Two Buddhist Monks -- July 12, 1973, London]]: </span><div class="text"><p style="display: inline;">Buddhist Monk (1): What happens when similar statements are made by other people that we have, they have their own god, who is, they made a unique system, and someone else says, "No, we have our own unique system." Someone else says, "No, all those three systems we do not agree with. We have got our unique system." What's going to happen in that thing?</p>
<p>Prabhupāda: That will... Phalena paricīyate. The system which is accepted more, that is successful. You can present so many system, but the test will be which system is more accepted by the people, by the mass, general people. That is successful. Phalena paricīyate. And if somebody says that "I have got my own god," and some other says, "I have got my own god," but this is a fact: God is one. You may call by different names. That is different thing. But God cannot be manufactured, that "You manufacture your god, I manufacture my god, he manufactures his god." That is not God.</p>
<p>Buddhist Monk (1): That's exactly what is happening.</p>
<p>Prabhupāda: That, happening, that is another thing. We are talking of the principle.</p>
</div>
</div>
</div>
<div id="RoomConversationwithSanskritProfessorAugust131973Paris_1" class="quote" parent="1973_Conversations_and_Morning_Walks" book="Con" index="64" link="Room Conversation with Sanskrit Professor -- August 13, 1973, Paris" link_text="Room Conversation with Sanskrit Professor -- August 13, 1973, Paris">
<div id="RoomConversationwithSanskritProfessorAugust131973Paris_1" class="quote" parent="1973_Conversations_and_Morning_Walks" book="Con" index="64" link="Room Conversation with Sanskrit Professor -- August 13, 1973, Paris" link_text="Room Conversation with Sanskrit Professor -- August 13, 1973, Paris">
<div class="heading">Even Ramakrishna Mission. They are working for the last eighty years. And I have worked only for six years. And my result is eighty times more than them. They also acknowledge. Phalena paricīyate.</div>
<div class="heading">Even Ramakrishna Mission. They are working for the last eighty years. And I have worked only for six years. And my result is eighty times more than them. They also acknowledge. Phalena paricīyate.
<span class="link">[[Vanisource:Room Conversation with Sanskrit Professor -- August 13, 1973, Paris|Room Conversation with Sanskrit Professor -- August 13, 1973, Paris]]: </span><div class="text">Professor: And what about Maharishi Mahesh Yogi?<br>Prabhupāda: I don't take account of these because they are not standard.<br>Professor: Oh, I see.<br>Prabhupāda: They are not standard. We are following Bhagavad-gītā As It Is, standard, and they have got their own manufactured way. So we don't recognize them. Our process is evaṁ paramparā prāptam imaṁ rājarṣayo viduḥ ([[Vanisource:BG 4.2|BG 4.2]]). Paramparā. What Kṛṣṇa said, the disciplic succession will say the same thing. But they are speaking differently. So therefore we don't take them as bona fide. They are not bona fide. And from external point of view, we have got so many literatures, so many branches, so many devotees, within six years. But they haven't got such thing. Even Ramakrishna Mission. They are working for the last eighty years. And I have worked only for six years. And my result is eighty times more than them. They also acknowledge.<br>Yogeśvara: Phalena paricīyate.<br>Professor: Yes.<br>Prabhupāda: Phalena paricīyate. Yes. And we shall... Our manuscript is ready for sixty volumes but we are gradually publishing. Already we have got about twenty volumes, different kinds of literatures. Yes. Show all the books. You have seen our books?</div>
</div>
<span class="link">[[Vanisource:Room Conversation with Sanskrit Professor -- August 13, 1973, Paris|Room Conversation with Sanskrit Professor -- August 13, 1973, Paris]]: </span><div class="text"><p style="display: inline;">Professor: And what about Maharishi Mahesh Yogi?</p>
<p>Prabhupāda: I don't take account of these because they are not standard.</p>
<p>Professor: Oh, I see.</p>
<p>Prabhupāda: They are not standard. We are following Bhagavad-gītā As It Is, standard, and they have got their own manufactured way. So we don't recognize them. Our process is evaṁ paramparā prāptam imaṁ rājarṣayo viduḥ ([[Vanisource:BG 4.2 (1972)|BG 4.2]]). Paramparā. What Kṛṣṇa said, the disciplic succession will say the same thing. But they are speaking differently. So therefore we don't take them as bona fide. They are not bona fide. And from external point of view, we have got so many literatures, so many branches, so many devotees, within six years. But they haven't got such thing. Even Ramakrishna Mission. They are working for the last eighty years. And I have worked only for six years. And my result is eighty times more than them. They also acknowledge.</p>
<p>Yogeśvara: Phalena paricīyate.</p>
<p>Professor: Yes.</p>
<p>Prabhupāda: Phalena paricīyate. Yes. And we shall... Our manuscript is ready for sixty volumes but we are gradually publishing. Already we have got about twenty volumes, different kinds of literatures. Yes. Show all the books. You have seen our books?</p>
</div>
</div>
<div id="1974_Conversations_and_Morning_Walks" class="sub_section" sec_index="7" parent="Conversations_and_Morning_Walks" text="1974 Conversations and Morning Walks"><h3>1974 Conversations and Morning Walks</h3>
</div>
</div>
<div id="1974_Conversations_and_Morning_Walks" class="sub_section" sec_index="7" parent="Conversations_and_Morning_Walks"><h3>1974 Conversations and Morning Walks</h3></div>
<div id="MorningWalkJanuary111974LosAngeles_0" class="quote" parent="1974_Conversations_and_Morning_Walks" book="Con" index="7" link="Morning Walk -- January 11, 1974, Los Angeles" link_text="Morning Walk -- January 11, 1974, Los Angeles">
<div id="MorningWalkJanuary111974LosAngeles_0" class="quote" parent="1974_Conversations_and_Morning_Walks" book="Con" index="7" link="Morning Walk -- January 11, 1974, Los Angeles" link_text="Morning Walk -- January 11, 1974, Los Angeles">
<div class="heading">So simply by criticizing, one does not become a very confidential devotee. Where is the action? What he has done? That is required. Phalena paricīyate.</div>
<div class="heading">So simply by criticizing, one does not become a very confidential devotee. Where is the action? What he has done? That is required. Phalena paricīyate.
<span class="link">[[Vanisource:Morning Walk -- January 11, 1974, Los Angeles|Morning Walk -- January 11, 1974, Los Angeles]]: </span><div style="display: inline;" class="text">Because unless you love Kṛṣṇa, why you should be interested to make others Kṛṣṇa conscious? Let them go to hell. Why you should be so much working hard to make them Kṛṣṇa conscious? Unless you love Kṛṣṇa? This is the sign of love." I love Kṛṣṇa, but I do nothing for Kṛṣṇa." That is nonsense. That is nonsense. Therefore I said that our Guru Mahārāja's brother, he criticizes Guru Mahārāja. But what he has done for Kṛṣṇa? And what my Guru Mahārāja has done? Unless my Guru Mahārāja had produced me, how this Kṛṣṇa consciousness movement is going all over the world? And what he has done? Simply criticizing is no use. We want to see practical. Do you understand or not?<br>Candanācārya: Yes.<br>Prabhupāda: Yes. You were also given the equal chance. Prabhupāda, my Guru Mahārāja, sat down at Māyāpura. But you were given the place of Bhaktivinoda Ṭhākura's birth place. What, what you have done? It is still jungle. And what is Māyāpura there? All Americans are building a palatial building. So simply by criticizing, one does not become a very confidential devotee. Where is the action? What he has done? That is required. Phalena paricīyate.</div>
</div>
<span class="link">[[Vanisource:Morning Walk -- January 11, 1974, Los Angeles|Morning Walk -- January 11, 1974, Los Angeles]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Because unless you love Kṛṣṇa, why you should be interested to make others Kṛṣṇa conscious? Let them go to hell. Why you should be so much working hard to make them Kṛṣṇa conscious? Unless you love Kṛṣṇa? This is the sign of love." I love Kṛṣṇa, but I do nothing for Kṛṣṇa." That is nonsense. That is nonsense. Therefore I said that our Guru Mahārāja's brother, he criticizes Guru Mahārāja. But what he has done for Kṛṣṇa? And what my Guru Mahārāja has done? Unless my Guru Mahārāja had produced me, how this Kṛṣṇa consciousness movement is going all over the world? And what he has done? Simply criticizing is no use. We want to see practical. Do you understand or not?</p>
<p>Candanācārya: Yes.</p>
<p>Prabhupāda: Yes. You were also given the equal chance. Prabhupāda, my Guru Mahārāja, sat down at Māyāpura. But you were given the place of Bhaktivinoda Ṭhākura's birth place. What, what you have done? It is still jungle. And what is Māyāpura there? All Americans are building a palatial building. So simply by criticizing, one does not become a very confidential devotee. Where is the action? What he has done? That is required. Phalena paricīyate.</p>
</div>
</div>
</div>
<div id="MorningWalkFebruary231974Bombay_1" class="quote" parent="1974_Conversations_and_Morning_Walks" book="Con" index="25" link="Morning Walk -- February 23, 1974, Bombay" link_text="Morning Walk -- February 23, 1974, Bombay">
<div id="MorningWalkFebruary231974Bombay_1" class="quote" parent="1974_Conversations_and_Morning_Walks" book="Con" index="25" link="Morning Walk -- February 23, 1974, Bombay" link_text="Morning Walk -- February 23, 1974, Bombay">
<div class="heading">When there is burning, you must assume it is fire. Why do you take, "Oh, it is iron rod"? Phalena paricīyate.</div>
<div class="heading">When there is burning, you must assume it is fire. Why do you take, "Oh, it is iron rod"? Phalena paricīyate.
<span class="link">[[Vanisource:Morning Walk -- February 23, 1974, Bombay|Morning Walk -- February 23, 1974, Bombay]]: </span><div class="text">Dr. Patel: You say that those gurus who appear as material body, you are not to take it as a material body. Say that way. Because we are little...<br>Prabhupāda: No, no, no. Not to take it. It is actually. If it is material body, then how they are getting benefits? If it is a material body. The same example: if it is iron rod, how it is burning? It is fire. When there is burning, you must assume it is fire. Why do you take, "Oh, it is iron rod"? Phalena paricīyate. Phalena paricīyate. By the result you have to...</div>
</div>
<span class="link">[[Vanisource:Morning Walk -- February 23, 1974, Bombay|Morning Walk -- February 23, 1974, Bombay]]: </span><div class="text"><p style="display: inline;">Dr. Patel: You say that those gurus who appear as material body, you are not to take it as a material body. Say that way. Because we are little...</p>
<p>Prabhupāda: No, no, no. Not to take it. It is actually. If it is material body, then how they are getting benefits? If it is a material body. The same example: if it is iron rod, how it is burning? It is fire. When there is burning, you must assume it is fire. Why do you take, "Oh, it is iron rod"? Phalena paricīyate. Phalena paricīyate. By the result you have to...</p>
</div>
</div>
</div>
<div id="RoomConversationwithProfessorDurckheimGermanSpiritualWriterJune191974Germany_2" class="quote" parent="1974_Conversations_and_Morning_Walks" book="Con" index="123" link="Room Conversation with Professor Durckheim German Spiritual Writer -- June 19, 1974, Germany" link_text="Room Conversation with Professor Durckheim German Spiritual Writer -- June 19, 1974, Germany">
<div id="RoomConversationwithProfessorDurckheimGermanSpiritualWriterJune191974Germany_2" class="quote" parent="1974_Conversations_and_Morning_Walks" book="Con" index="123" link="Room Conversation with Professor Durckheim German Spiritual Writer -- June 19, 1974, Germany" link_text="Room Conversation with Professor Durckheim German Spiritual Writer -- June 19, 1974, Germany">
<div class="heading">And ask them to induce to chant any other name. They'll not do that. Phalena paricīyate, you have to study by the result of the activity, not theoretical.</div>
<div class="heading">And ask them to induce to chant any other name. They'll not do that. Phalena paricīyate, you have to study by the result of the activity, not theoretical.
<span class="link">[[Vanisource:Room Conversation with Professor Durckheim German Spiritual Writer -- June 19, 1974, Germany|Room Conversation with Professor Durckheim German Spiritual Writer -- June 19, 1974, Germany]]: </span><div style="display: inline;" class="text">Dr. P. J. Saher: ...and when I was in Africa I saw the people are looking for the name and chanting like you chant. But they have a complete different idea of thought. My question is how can I know what is the right thing? From where do you know this?<br>Prabhupāda: But, as a human being you can study what you have seen in Africa and where you are seeing here. There's much difference.<br>Dr. P. J. Saher: I mean, my question only I saw singing the people...<br>Prabhupāda: No, just like these boys and girls, they are coming from Jewish group or Christian group. They have not come from India. Now how they're chanting and enjoying you can see.<br>Dr. P. J. Saher: No, I mean the intention was the same. They're looking for (indistinct)<br>Prabhupāda: (indistinct) ...you have to see the resultant study.<br>Dr. P. J. Saher: I was quite surprised.<br>Prabhupāda: Yes. And ask them to induce to chant any other name. They'll not do that. Phalena paricīyate, you have to study by the result of the activity, not theoretical. (German)<br>Dr. P. J. Saher: Yes. That would be the criterion for me.</div>
</div>
<span class="link">[[Vanisource:Room Conversation with Professor Durckheim German Spiritual Writer -- June 19, 1974, Germany|Room Conversation with Professor Durckheim German Spiritual Writer -- June 19, 1974, Germany]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Dr. P. J. Saher: ...and when I was in Africa I saw the people are looking for the name and chanting like you chant. But they have a complete different idea of thought. My question is how can I know what is the right thing? From where do you know this?</p>
<p>Prabhupāda: But, as a human being you can study what you have seen in Africa and where you are seeing here. There's much difference.</p>
<p>Dr. P. J. Saher: I mean, my question only I saw singing the people...</p>
<p>Prabhupāda: No, just like these boys and girls, they are coming from Jewish group or Christian group. They have not come from India. Now how they're chanting and enjoying you can see.</p>
<p>Dr. P. J. Saher: No, I mean the intention was the same. They're looking for (indistinct)</p>
<p>Prabhupāda: (indistinct) ...you have to see the resultant study.</p>
<p>Dr. P. J. Saher: I was quite surprised.</p>
<p>Prabhupāda: Yes. And ask them to induce to chant any other name. They'll not do that. Phalena paricīyate, you have to study by the result of the activity, not theoretical. (German)</p>
<p>Dr. P. J. Saher: Yes. That would be the criterion for me.</p>
</div>
</div>
<div id="1975_Conversations_and_Morning_Walks" class="sub_section" sec_index="8" parent="Conversations_and_Morning_Walks" text="1975 Conversations and Morning Walks"><h3>1975 Conversations and Morning Walks</h3>
</div>
</div>
<div id="1975_Conversations_and_Morning_Walks" class="sub_section" sec_index="8" parent="Conversations_and_Morning_Walks"><h3>1975 Conversations and Morning Walks</h3></div>
<div id="ConversationwithDevoteesonTheologyApril11975Mayapur_0" class="quote" parent="1975_Conversations_and_Morning_Walks" book="Con" index="41" link="Conversation with Devotees on Theology -- April 1, 1975, Mayapur" link_text="Conversation with Devotees on Theology -- April 1, 1975, Mayapur">
<div id="ConversationwithDevoteesonTheologyApril11975Mayapur_0" class="quote" parent="1975_Conversations_and_Morning_Walks" book="Con" index="41" link="Conversation with Devotees on Theology -- April 1, 1975, Mayapur" link_text="Conversation with Devotees on Theology -- April 1, 1975, Mayapur">
<div class="heading">If it acts like that, then it is God's name. Phalena paricīyate: "By the action, we have to understand the substance."</div>
<div class="heading">If it acts like that, then it is God's name. Phalena paricīyate: "By the action, we have to understand the substance."
<span class="link">[[Vanisource:Conversation with Devotees on Theology -- April 1, 1975, Mayapur|Conversation with Devotees on Theology -- April 1, 1975, Mayapur]]: </span><div class="text">Prabhupāda: Kṛṣṇeti na..., varṇa-dvayam. Kṛṣṇeti. Kṛṣ-ṇa, varṇa, alphabets two. Jīva Gosvāmī said, kṛṣṇeti varṇa-dvayam. This is the name. Rāma. Rāmeti varṇa-dvayam. You chant Rāma, Rāma, you chant Kṛṣṇa, and it is... It will act. And there is proof. So find out any other name. If he acts... If it acts like that, then it is God's name. Phalena paricīyate: "By the action, we have to understand the substance." Just like quinine is understood to subsidize, subside fever. Then if you take something as quinine and if your fever is gone, then it is quinine. Similarly, God-name, it acting as God, purifying... So Kṛṣṇa is purifying. Therefore it's God's name.</div>
</div>
<span class="link">[[Vanisource:Conversation with Devotees on Theology -- April 1, 1975, Mayapur|Conversation with Devotees on Theology -- April 1, 1975, Mayapur]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Kṛṣṇeti na..., varṇa-dvayam. Kṛṣṇeti. Kṛṣ-ṇa, varṇa, alphabets two. Jīva Gosvāmī said, kṛṣṇeti varṇa-dvayam. This is the name. Rāma. Rāmeti varṇa-dvayam. You chant Rāma, Rāma, you chant Kṛṣṇa, and it is... It will act. And there is proof. So find out any other name. If he acts... If it acts like that, then it is God's name. Phalena paricīyate: "By the action, we have to understand the substance." Just like quinine is understood to subsidize, subside fever. Then if you take something as quinine and if your fever is gone, then it is quinine. Similarly, God-name, it acting as God, purifying... So Kṛṣṇa is purifying. Therefore it's God's name.</p>
</div>
</div>
</div>
<div id="MorningWalkMay81975Perth_1" class="quote" parent="1975_Conversations_and_Morning_Walks" book="Con" index="61" link="Morning Walk -- May 8, 1975, Perth" link_text="Morning Walk -- May 8, 1975, Perth">
<div id="MorningWalkMay81975Perth_1" class="quote" parent="1975_Conversations_and_Morning_Walks" book="Con" index="61" link="Morning Walk -- May 8, 1975, Perth" link_text="Morning Walk -- May 8, 1975, Perth">
<div class="heading">Results, phalena-paricīyate. That is required.</div>
<div class="heading">Results, phalena-paricīyate. That is required.
<span class="link">[[Vanisource:Morning Walk -- May 8, 1975, Perth|Morning Walk -- May 8, 1975, Perth]]: </span><div class="text">Gaṇeśa: We can see from the results of those different directions.<br>Prabhupāda: Yes. Results, phalena-paricīyate. That is required. Now there are so many Gandhi-ite students. They have also read Bhagavad-gītā, and you have also read Bhagavad-gītā. Find out the</div>
</div>
<span class="link">[[Vanisource:Morning Walk -- May 8, 1975, Perth|Morning Walk -- May 8, 1975, Perth]]: </span><div class="text"><p style="display: inline;">Gaṇeśa: We can see from the results of those different directions.</p>
<p>Prabhupāda: Yes. Results, phalena-paricīyate. That is required. Now there are so many Gandhi-ite students. They have also read Bhagavad-gītā, and you have also read Bhagavad-gītā. Find out the</p>
</div>
</div>
</div>
<div id="MorningWalkJune21975Honolulu_2" class="quote" parent="1975_Conversations_and_Morning_Walks" book="Con" index="96" link="Morning Walk -- June 2, 1975, Honolulu" link_text="Morning Walk -- June 2, 1975, Honolulu">
<div id="MorningWalkJune21975Honolulu_2" class="quote" parent="1975_Conversations_and_Morning_Walks" book="Con" index="96" link="Morning Walk -- June 2, 1975, Honolulu" link_text="Morning Walk -- June 2, 1975, Honolulu">
<div class="heading">Phalena paricīyate. By the result we have to understand. Your result is you are failure. Then what is the use of talking nonsense?</div>
<div class="heading">Phalena paricīyate. By the result we have to understand. Your result is you are failure. Then what is the use of talking nonsense?
<span class="link">[[Vanisource:Morning Walk -- June 2, 1975, Honolulu|Morning Walk -- June 2, 1975, Honolulu]]: </span><div class="text">Harikeśa: They have pictures from the moon taken of the earth.<br>Prabhupāda: Pictures? First of all you see. Then take picture. You cannot see.<br>Harikeśa: They use all these things to argue that they actually did go to the moon.<br>Prabhupāda: What is the meaning of argument if they have stopped? That is failure. Don't talk nonsense anymore. Phalena paricīyate. By the result we have to understand. Your result is you are failure. Then what is the use of talking nonsense? Stop this nonsense.</div>
</div>
<span class="link">[[Vanisource:Morning Walk -- June 2, 1975, Honolulu|Morning Walk -- June 2, 1975, Honolulu]]: </span><div class="text"><p style="display: inline;">Harikeśa: They have pictures from the moon taken of the earth.</p>
<p>Prabhupāda: Pictures? First of all you see. Then take picture. You cannot see.</p>
<p>Harikeśa: They use all these things to argue that they actually did go to the moon.</p>
<p>Prabhupāda: What is the meaning of argument if they have stopped? That is failure. Don't talk nonsense anymore. Phalena paricīyate. By the result we have to understand. Your result is you are failure. Then what is the use of talking nonsense? Stop this nonsense.</p>
</div>
</div>
</div>
<div id="RoomConversationwithLtMozeePolicemanJuly51975Chicago_3" class="quote" parent="1975_Conversations_and_Morning_Walks" book="Con" index="127" link="Room Conversation with Lt. Mozee, Policeman -- July 5, 1975, Chicago" link_text="Room Conversation with Lt. Mozee, Policeman -- July 5, 1975, Chicago">
<div id="RoomConversationwithLtMozeePolicemanJuly51975Chicago_3" class="quote" parent="1975_Conversations_and_Morning_Walks" book="Con" index="127" link="Room Conversation with Lt. Mozee, Policeman -- July 5, 1975, Chicago" link_text="Room Conversation with Lt. Mozee, Policeman -- July 5, 1975, Chicago">
<div class="heading">But one has to see by the result. Phalena paricīyate. It is very difficult to distinguish which is good medicine, which is bad medicine. By the effect.</div>
<div class="heading">But one has to see by the result. Phalena paricīyate. It is very difficult to distinguish which is good medicine, which is bad medicine. By the effect.
<span class="link">[[Vanisource:Room Conversation with Lt. Mozee, Policeman -- July 5, 1975, Chicago|Room Conversation with Lt. Mozee, Policeman -- July 5, 1975, Chicago]]: </span><div class="text">Lt. Mozee: Do you find that you have—again, a personal thing—do you find that you are having difficulty disassociating yourself with false prophets like the Guruji?<br>Prabhupāda: No, we don't accept. We don't. Because...<br>Lt. Mozee: I mean disassociating your group with a man like that.<br>Prabhupāda: Oh, yes. Certainly, we disassociate. We have no very good opinion.<br>Lt. Mozee: It would seem to me that it would be a very difficult thing...<br>Prabhupāda: Yes, for others to distinguish.<br>Lt. Mozee: Yes.<br>Prabhupāda: But one has to see by the result.<br>Lt. Mozee: Um hm.<br>Prabhupāda: Phalena paricīyate. It is very difficult to distinguish which is good medicine, which is bad medicine. By the effect.</div>
</div>
<span class="link">[[Vanisource:Room Conversation with Lt. Mozee, Policeman -- July 5, 1975, Chicago|Room Conversation with Lt. Mozee, Policeman -- July 5, 1975, Chicago]]: </span><div class="text"><p style="display: inline;">Lt. Mozee: Do you find that you have—again, a personal thing—do you find that you are having difficulty disassociating yourself with false prophets like the Guruji?</p>
<p>Prabhupāda: No, we don't accept. We don't. Because...</p>
<p>Lt. Mozee: I mean disassociating your group with a man like that.</p>
<p>Prabhupāda: Oh, yes. Certainly, we disassociate. We have no very good opinion.</p>
<p>Lt. Mozee: It would seem to me that it would be a very difficult thing...</p>
<p>Prabhupāda: Yes, for others to distinguish.</p>
<p>Lt. Mozee: Yes.</p>
<p>Prabhupāda: But one has to see by the result.</p>
<p>Lt. Mozee: Um hm.</p>
<p>Prabhupāda: Phalena paricīyate. It is very difficult to distinguish which is good medicine, which is bad medicine. By the effect.</p>
</div>
</div>
</div>
<div id="RoomConversationafterPressConferenceJuly91975Chicago_4" class="quote" parent="1975_Conversations_and_Morning_Walks" book="Con" index="136" link="Room Conversation after Press Conference -- July 9, 1975, Chicago" link_text="Room Conversation after Press Conference -- July 9, 1975, Chicago">
<div id="RoomConversationafterPressConferenceJuly91975Chicago_4" class="quote" parent="1975_Conversations_and_Morning_Walks" book="Con" index="136" link="Room Conversation after Press Conference -- July 9, 1975, Chicago" link_text="Room Conversation after Press Conference -- July 9, 1975, Chicago">
<div class="heading">Phalena paricīyate. We have to see the result of every action—whether the result is beneficial. If the result is not beneficial—the action is not beneficial.</div>
<div class="heading">Phalena paricīyate. We have to see the result of every action—whether the result is beneficial. If the result is not beneficial—the action is not beneficial.
<span class="link">[[Vanisource:Room Conversation after Press Conference -- July 9, 1975, Chicago|Room Conversation after Press Conference -- July 9, 1975, Chicago]]: </span><div class="text">Satsvarūpa: For them, the independence has become contraception. "I don't have to have the child," they say.<br>Prabhupāda: That means you commit another sinful activity. Then you become dependent on nature. You'll be punished. The punishment goes to you. In this way... And the whole thing becomes cumbrous. So where is the benefit of equal right, independence? Phalena paricīyate. We have to see the result of every action—whether the result is beneficial. If the result is not beneficial—the action is not beneficial. There is cases of rape cases. The victims are women. Why the victim is not man? Why? In every rape case the sufferer, or the victim, is woman. And why not the man?<br>Jagadīśa: Male means predominator, female means predominated.<br>Prabhupāda: Then? Where is the independence? Why artificial independence?</div>
</div>
<span class="link">[[Vanisource:Room Conversation after Press Conference -- July 9, 1975, Chicago|Room Conversation after Press Conference -- July 9, 1975, Chicago]]: </span><div class="text"><p style="display: inline;">Satsvarūpa: For them, the independence has become contraception. "I don't have to have the child," they say.</p>
<p>Prabhupāda: That means you commit another sinful activity. Then you become dependent on nature. You'll be punished. The punishment goes to you. In this way... And the whole thing becomes cumbrous. So where is the benefit of equal right, independence? Phalena paricīyate. We have to see the result of every action—whether the result is beneficial. If the result is not beneficial—the action is not beneficial. There is cases of rape cases. The victims are women. Why the victim is not man? Why? In every rape case the sufferer, or the victim, is woman. And why not the man?</p>
<p>Jagadīśa: Male means predominator, female means predominated.</p>
<p>Prabhupāda: Then? Where is the independence? Why artificial independence?</p>
</div>
</div>
</div>
<div id="MorningWalkSeptember91975Vrndavana_5" class="quote" parent="1975_Conversations_and_Morning_Walks" book="Con" index="185" link="Morning Walk -- September 9, 1975, Vrndavana" link_text="Morning Walk -- September 9, 1975, Vrndavana">
<div id="MorningWalkSeptember91975Vrndavana_5" class="quote" parent="1975_Conversations_and_Morning_Walks" book="Con" index="185" link="Morning Walk -- September 9, 1975, Vrndavana" link_text="Morning Walk -- September 9, 1975, Vrndavana">
<div class="heading">Phalena paricīyate. One has to be studied by the result, not by talking.</div>
<div class="heading">Phalena paricīyate. One has to be studied by the result, not by talking.
<span class="link">[[Vanisource:Morning Walk -- September 9, 1975, Vrndavana|Morning Walk -- September 9, 1975, Vrndavana]]: </span><div class="text">Prabhupāda: What does he do? (Hindi) (break) He is so big. What does he have? What he has done? This thing going on. Phalena paricīyate. One has to be studied by the result, not by talking. It is not that Caitanya Mahāprabhu entrusted the subject of preaching only unto me. Why they do not go, the gosvāmīs, swamis, big, big sannyāsīs, and stalwart? Why they are rotting within this area?<br>Indian man (2): They know only how to criticize for nothing.<br>Prabhupāda: No, what is the meaning of that criticize? First of all you come to the stage.</div>
</div>
<span class="link">[[Vanisource:Morning Walk -- September 9, 1975, Vrndavana|Morning Walk -- September 9, 1975, Vrndavana]]: </span><div class="text"><p style="display: inline;">Prabhupāda: What does he do? (Hindi) (break) He is so big. What does he have? What he has done? This thing going on. Phalena paricīyate. One has to be studied by the result, not by talking. It is not that Caitanya Mahāprabhu entrusted the subject of preaching only unto me. Why they do not go, the gosvāmīs, swamis, big, big sannyāsīs, and stalwart? Why they are rotting within this area?</p>
<p>Indian man (2): They know only how to criticize for nothing.</p>
<p>Prabhupāda: No, what is the meaning of that criticize? First of all you come to the stage.</p>
</div>
</div>
</div>
<div id="MorningWalkNovember131975Bombay_6" class="quote" parent="1975_Conversations_and_Morning_Walks" book="Con" index="239" link="Morning Walk -- November 13, 1975, Bombay" link_text="Morning Walk -- November 13, 1975, Bombay">
<div id="MorningWalkNovember131975Bombay_6" class="quote" parent="1975_Conversations_and_Morning_Walks" book="Con" index="239" link="Morning Walk -- November 13, 1975, Bombay" link_text="Morning Walk -- November 13, 1975, Bombay">
<div class="heading">They may believe or not believe; our belief is going on all over the world. Is it not? Phalena pariciyate. People are accepting. So you believe or not believe; it doesn't matter for us.</div>
<div class="heading">They may believe or not believe; our belief is going on all over the world. Is it not? Phalena pariciyate. People are accepting. So you believe or not believe; it doesn't matter for us.
<span class="link">[[Vanisource:Morning Walk -- November 13, 1975, Bombay|Morning Walk -- November 13, 1975, Bombay]]: </span><div class="text">Yaśomatīnandana: But how can we impress the masses that we are right, the innocent people?<br>Prabhupāda: They are not historians, rascals. They will believe Mahābhārata. They are not so-called historians, scientists. They still believe in the Vedic standard.<br>Yaśomatīnandana: People in general.<br>Prabhupāda: Oh, yes. They're actually doing that. They may believe or not believe; our belief is going on all over the world. Is it not?<br>Yaśomatīnandana: Yes.<br>Prabhupāda: That's all. Phalena pariciyate. Hare Kṛṣṇa. We don't make any compromise. What we believe, we are preaching that. People are accepting. So you believe or not believe; it doesn't matter for us.</div>
</div>
<span class="link">[[Vanisource:Morning Walk -- November 13, 1975, Bombay|Morning Walk -- November 13, 1975, Bombay]]: </span><div class="text"><p style="display: inline;">Yaśomatīnandana: But how can we impress the masses that we are right, the innocent people?</p>
<p>Prabhupāda: They are not historians, rascals. They will believe Mahābhārata. They are not so-called historians, scientists. They still believe in the Vedic standard.</p>
<p>Yaśomatīnandana: People in general.</p>
<p>Prabhupāda: Oh, yes. They're actually doing that. They may believe or not believe; our belief is going on all over the world. Is it not?</p>
<p>Yaśomatīnandana: Yes.</p>
<p>Prabhupāda: That's all. Phalena pariciyate. Hare Kṛṣṇa. We don't make any compromise. What we believe, we are preaching that. People are accepting. So you believe or not believe; it doesn't matter for us.</p>
</div>
</div>
<div id="1976_Conversations_and_Morning_Walks" class="sub_section" sec_index="9" parent="Conversations_and_Morning_Walks" text="1976 Conversations and Morning Walks"><h3>1976 Conversations and Morning Walks</h3>
</div>
</div>
<div id="1976_Conversations_and_Morning_Walks" class="sub_section" sec_index="9" parent="Conversations_and_Morning_Walks"><h3>1976 Conversations and Morning Walks</h3></div>
<div id="MorningWalkJanuary211976Mayapura_0" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="21" link="Morning Walk -- January 21, 1976, Mayapura" link_text="Morning Walk -- January 21, 1976, Mayapura">
<div id="MorningWalkJanuary211976Mayapura_0" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="21" link="Morning Walk -- January 21, 1976, Mayapura" link_text="Morning Walk -- January 21, 1976, Mayapura">
<div class="heading">So if this thing is done, that the eatables are very nice, then visitors will come. Phalena paricīyate.</div>
<div class="heading">So if this thing is done, that the eatables are very nice, then visitors will come. Phalena paricīyate.
<span class="link">[[Vanisource:Morning Walk -- January 21, 1976, Mayapura|Morning Walk -- January 21, 1976, Mayapura]]: </span><div class="text">Prabhupāda: ...something, Mr. Agarwal, that "Nobody complains about eating," you will do a great service, I tell you. Everyone will come and say, "Oh, such a nice food." They will come here for eating, if not for anything. (break) You were proposing about our Vṛndāvana. So if this thing is done, that the eatables are very nice, then visitors will come. Otherwise this manager, that manager, this manager will not help you. Phalena paricīyate. Hare Kṛṣṇa.</div>
</div>
<span class="link">[[Vanisource:Morning Walk -- January 21, 1976, Mayapura|Morning Walk -- January 21, 1976, Mayapura]]: </span><div class="text"><p style="display: inline;">Prabhupāda: ...something, Mr. Agarwal, that "Nobody complains about eating," you will do a great service, I tell you. Everyone will come and say, "Oh, such a nice food." They will come here for eating, if not for anything. (break) You were proposing about our Vṛndāvana. So if this thing is done, that the eatables are very nice, then visitors will come. Otherwise this manager, that manager, this manager will not help you. Phalena paricīyate. Hare Kṛṣṇa.</p>
</div>
</div>
</div>
<div id="MorningWalkMarch161976Mayapura_1" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="54" link="Morning Walk -- March 16, 1976, Mayapura" link_text="Morning Walk -- March 16, 1976, Mayapura">
<div id="MorningWalkMarch161976Mayapura_1" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="54" link="Morning Walk -- March 16, 1976, Mayapura" link_text="Morning Walk -- March 16, 1976, Mayapura">
<div class="heading">Phalena paricīyate, by result.</div>
<div class="heading">Phalena paricīyate, by result.
<span class="link">[[Vanisource:Morning Walk -- March 16, 1976, Mayapura|Morning Walk -- March 16, 1976, Mayapura]]: </span><div class="text">Prabhupāda: No, no. Prasādam, when it is supplied from the temple, in any condition it is prasādam. So communists should be impressed that "You are trying to establish a perfect society. That is your philosophy. So unless there is perfect leader, how you can establish?" This is the way.<br>Tamāla Kṛṣṇa: And we know what the qualities of a perfect leader are. "We don't find that you have any such persons."<br>Prabhupāda: No, phalena paricīyate, by result.</div>
</div>
<span class="link">[[Vanisource:Morning Walk -- March 16, 1976, Mayapura|Morning Walk -- March 16, 1976, Mayapura]]: </span><div class="text"><p style="display: inline;">Prabhupāda: No, no. Prasādam, when it is supplied from the temple, in any condition it is prasādam. So communists should be impressed that "You are trying to establish a perfect society. That is your philosophy. So unless there is perfect leader, how you can establish?" This is the way.</p>
<p>Tamāla Kṛṣṇa: And we know what the qualities of a perfect leader are. "We don't find that you have any such persons."</p>
<p>Prabhupāda: No, phalena paricīyate, by result.</p>
</div>
</div>
</div>
<div id="ConversationwithGeorgeHarrisonJuly261976London_2" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="229" link="Conversation with George Harrison -- July 26, 1976, London" link_text="Conversation with George Harrison -- July 26, 1976, London">
<div id="ConversationwithGeorgeHarrisonJuly261976London_2" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="229" link="Conversation with George Harrison -- July 26, 1976, London" link_text="Conversation with George Harrison -- July 26, 1976, London">
<div class="heading">Phalena paricīyate. By the result, one has to study.</div>
<div class="heading">Phalena paricīyate. By the result, one has to study.
<span class="link">[[Vanisource:Conversation with George Harrison -- July 26, 1976, London|Conversation with George Harrison -- July 26, 1976, London]]: </span><div class="text">George Harrison: All the devotees are looking really good.<br>Prabhupāda: Eh?<br>George Harrison: The devotees are looking great. Strong.<br>Prabhupāda: (laughs) Yes. Phalena paricīyate. By the result, one has to study. Yesterday, one devotee's father and mother came, Hari-śauri. She and his father were very pleased to see him healthy, bright.</div>
</div>
<span class="link">[[Vanisource:Conversation with George Harrison -- July 26, 1976, London|Conversation with George Harrison -- July 26, 1976, London]]: </span><div class="text"><p style="display: inline;">George Harrison: All the devotees are looking really good.</p>
<p>Prabhupāda: Eh?</p>
<p>George Harrison: The devotees are looking great. Strong.</p>
<p>Prabhupāda: (laughs) Yes. Phalena paricīyate. By the result, one has to study. Yesterday, one devotee's father and mother came, Hari-śauri. She and his father were very pleased to see him healthy, bright.</p>
</div>
</div>
<div id="1977_Conversations_and_Morning_Walks" class="sub_section" sec_index="10" parent="Conversations_and_Morning_Walks" text="1977 Conversations and Morning Walks"><h3>1977 Conversations and Morning Walks</h3>
</div>
</div>
<div id="1977_Conversations_and_Morning_Walks" class="sub_section" sec_index="10" parent="Conversations_and_Morning_Walks"><h3>1977 Conversations and Morning Walks</h3></div>
<div id="MorningWalkJanuary41977Bombay_0" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="7" link="Morning Walk -- January 4, 1977, Bombay" link_text="Morning Walk -- January 4, 1977, Bombay">
<div id="MorningWalkJanuary41977Bombay_0" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="7" link="Morning Walk -- January 4, 1977, Bombay" link_text="Morning Walk -- January 4, 1977, Bombay">
<div class="heading">Phalena paricīyate. The paricīya is to be understood by the result. The disciple is the result. If they are so fool, then what is the guru?</div>
<div class="heading">Phalena paricīyate. The paricīya is to be understood by the result. The disciple is the result. If they are so fool, then what is the guru?
<span class="link">[[Vanisource:Morning Walk -- January 4, 1977, Bombay|Morning Walk -- January 4, 1977, Bombay]]: </span><div class="text">Prabhupāda: This is going on. But disciples say that Aurobindo is more than... This is their knowledge.<br>Girirāja: That means he's failed as a guru. He hasn't...<br>Prabhupāda: He could not give them right knowledge. Phalena paricīyate. The paricīya is to be understood by the result. The disciple is the result. If they are so fool, then what is the guru?</div>
</div>
<span class="link">[[Vanisource:Morning Walk -- January 4, 1977, Bombay|Morning Walk -- January 4, 1977, Bombay]]: </span><div class="text"><p style="display: inline;">Prabhupāda: This is going on. But disciples say that Aurobindo is more than... This is their knowledge.</p>
<p>Girirāja: That means he's failed as a guru. He hasn't...</p>
<p>Prabhupāda: He could not give them right knowledge. Phalena paricīyate. The paricīya is to be understood by the result. The disciple is the result. If they are so fool, then what is the guru?</p>
</div>
</div>
</div>
<div id="RoomConversationFebruary191977Mayapura_1" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="97" link="Room Conversation -- February 19, 1977, Mayapura" link_text="Room Conversation -- February 19, 1977, Mayapura">
<div id="RoomConversationFebruary191977Mayapura_1" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="97" link="Room Conversation -- February 19, 1977, Mayapura" link_text="Room Conversation -- February 19, 1977, Mayapura">
<div class="heading">Some more money is spent or less money, that doesn't matter. We want to see whether the result is there. I understand in that way. Phalena paricīyate.</div>
<div class="heading">Some more money is spent or less money, that doesn't matter. We want to see whether the result is there. I understand in that way. Phalena paricīyate.
<span class="link">[[Vanisource:Room Conversation -- February 19, 1977, Mayapura|Room Conversation -- February 19, 1977, Mayapura]]: </span><div class="text">Tamāla Kṛṣṇa: He should send account of... (break)<br>Prabhupāda: How he may... Some more money is spent or less money, that doesn't matter. We want to see whether the result is there. I understand in that way. Phalena paricīyate. Account... You may spend ten rupees more or less; it doesn't matter. I never kept. I want to see the result, that's all. I was asking Tripurāri that whether this opposition has hurt our book selling. He said no. Is it all right?<br>Tamāla Kṛṣṇa: Yes. I'd say that's a... It hurts initially, but then we rebound. On the whole, it does not hurt.<br>Prabhupāda: That we want to see.</div>
</div>
<span class="link">[[Vanisource:Room Conversation -- February 19, 1977, Mayapura|Room Conversation -- February 19, 1977, Mayapura]]: </span><div class="text"><p style="display: inline;">Tamāla Kṛṣṇa: He should send account of... (break)</p>
<p>Prabhupāda: How he may... Some more money is spent or less money, that doesn't matter. We want to see whether the result is there. I understand in that way. Phalena paricīyate. Account... You may spend ten rupees more or less; it doesn't matter. I never kept. I want to see the result, that's all. I was asking Tripurāri that whether this opposition has hurt our book selling. He said no. Is it all right?</p>
<p>Tamāla Kṛṣṇa: Yes. I'd say that's a... It hurts initially, but then we rebound. On the whole, it does not hurt.</p>
<p>Prabhupāda: That we want to see.</p>
</div>
</div>
</div>
<div id="ConversationwithdisciplesofChinmayanandaandShivanandaAshramApril221977Bombay_2" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="148" link="Conversation with disciples of Chinmayananda and Shivananda Ashram -- April 22, 1977, Bombay" link_text="Conversation with disciples of Chinmayananda and Shivananda Ashram -- April 22, 1977, Bombay">
<div id="ConversationwithdisciplesofChinmayanandaandShivanandaAshramApril221977Bombay_2" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="148" link="Conversation with disciples of Chinmayananda and Shivananda Ashram -- April 22, 1977, Bombay" link_text="Conversation with disciples of Chinmayananda and Shivananda Ashram -- April 22, 1977, Bombay">
<div class="heading">Phalena paricīyate. We have to see by the result, not by talking.</div>
<div class="heading">Phalena paricīyate. We have to see by the result, not by talking.
<span class="link">[[Vanisource:Conversation with disciples of Chinmayananda and Shivananda Ashram -- April 22, 1977, Bombay|Conversation with disciples of Chinmayananda and Shivananda Ashram -- April 22, 1977, Bombay]]: </span><div class="text">Indian man (5): Swamiji, we have not come to waste. We have come here to take only your blessings.<br>Prabhupāda: That's all. I cannot... I cannot waste my time in this way. We have got our śāstras. We are following them. That's all. If you want, you learn here. Otherwise do your whatever you like. Let us alone. We have no difficulty. We are triumphant all over the world. That's all. Phalena paricīyate. We have to see by the result, not by talking. So thank you very much for your coming. Give them su...<br>Indian man (5): So please bless us.<br>Prabhupāda: Hare Kṛṣṇa. But if you are interested, you are welcome.</div>
</div>
<span class="link">[[Vanisource:Conversation with disciples of Chinmayananda and Shivananda Ashram -- April 22, 1977, Bombay|Conversation with disciples of Chinmayananda and Shivananda Ashram -- April 22, 1977, Bombay]]: </span><div class="text"><p style="display: inline;">Indian man (5): Swamiji, we have not come to waste. We have come here to take only your blessings.</p>
<p>Prabhupāda: That's all. I cannot... I cannot waste my time in this way. We have got our śāstras. We are following them. That's all. If you want, you learn here. Otherwise do your whatever you like. Let us alone. We have no difficulty. We are triumphant all over the world. That's all. Phalena paricīyate. We have to see by the result, not by talking. So thank you very much for your coming. Give them su...</p>
<p>Indian man (5): So please bless us.</p>
<p>Prabhupāda: Hare Kṛṣṇa. But if you are interested, you are welcome.</p>
</div>
</div>
</div>
<div id="LetterfromYugoslavia_3" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="203" link="Letter from Yugoslavia--" link_text="Letter from Yugoslavia--">
<div id="LetterfromYugoslavia_3" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="203" link="Letter from Yugoslavia--" link_text="Letter from Yugoslavia--">
<div class="heading">Technician, that's all. Phalena paricīyate.</div>
<div class="heading">Technician, that's all. Phalena paricīyate.
<span class="link">[[Vanisource:Letter from Yugoslavia—"Books!" -- June 30, 1977, Vrndavana|Letter from Yugoslavia—"Books!" -- June 30, 1977, Vrndavana]]: </span><div class="text">Prabhupāda: In Canada all big, big professors in university, they are Indians. In the education they are expert. That means they have got brain.<br>Tamāla Kṛṣṇa: Oh, the Indians have the best brain.<br>Prabhupāda: And these shoe-makers, dentists, (indistinct) them. Technician, that's all. Phalena paricīyate. What class of work he is engaged?<br>Śatadhanya: The Japanese, they're good at technology.<br>Prabhupāda: Yes. They are... They are good technician. There is no doubt. Sony. They can produce these things.</div>
</div>
<span class="link">[[Vanisource:Letter from Yugoslavia--|Letter from Yugoslavia--]]: </span><div class="text"><p style="display: inline;">Prabhupāda: In Canada all big, big professors in university, they are Indians. In the education they are expert. That means they have got brain.</p>
<p>Tamāla Kṛṣṇa: Oh, the Indians have the best brain.</p>
<p>Prabhupāda: And these shoe-makers, dentists, (indistinct) them. Technician, that's all. Phalena paricīyate. What class of work he is engaged?</p>
<p>Śatadhanya: The Japanese, they're good at technology.</p>
<p>Prabhupāda: Yes. They are... They are good technician. There is no doubt. Sony. They can produce these things.</p>
</div>
</div>
</div>
<div id="RoomConversationAugust81977Vrndavana_4" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="232" link="Room Conversation -- August 8, 1977, Vrndavana" link_text="Room Conversation -- August 8, 1977, Vrndavana">
<div id="RoomConversationAugust81977Vrndavana_4" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="232" link="Room Conversation -- August 8, 1977, Vrndavana" link_text="Room Conversation -- August 8, 1977, Vrndavana">
<div class="heading">The rascals are so blind. Phalena paricīyate. The result is here.</div>
<div class="heading">The rascals are so blind. Phalena paricīyate. The result is here.
<span class="link">[[Vanisource:Room Conversation -- August 8, 1977, Vrndavana|Room Conversation -- August 8, 1977, Vrndavana]]: </span><div class="text">Prabhupāda: Just see. How they are distorting history and everything. And in Mahābhārata... He's advertising himself as staunch student of Bhagavad-gītā, and he is distorting the meaning in so many ways. That is his business. And he's mahātmā. Mahātmā means mahātmānas tu māṁ pārtha daivīṁ prakṛtim āśritāḥ, bhajanty ananya... ([[Vanisource:BG 9.13|BG 9.13]]). Mahātmā is a great devotee who has no other business than to obey the orders of Kṛṣṇa. Bhajanti. Bhajana-sevā. And he's is discarding, distorting, and he's mahātmā. Just see. If you study, scrutinizing, these men have done greatest disservice to the country, to the people in general. And they have received no result. And I have worked ten years only with Bhagavad-gītā As It Is.<br>Gopāla Kṛṣṇa: So much result.<br>Prabhupāda: Yes. The rascals are so blind. Phalena paricīyate. The result is here.</div>
</div>
<span class="link">[[Vanisource:Room Conversation -- August 8, 1977, Vrndavana|Room Conversation -- August 8, 1977, Vrndavana]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Just see. How they are distorting history and everything. And in Mahābhārata... He's advertising himself as staunch student of Bhagavad-gītā, and he is distorting the meaning in so many ways. That is his business. And he's mahātmā. Mahātmā means mahātmānas tu māṁ pārtha daivīṁ prakṛtim āśritāḥ, bhajanty ananya... ([[Vanisource:BG 9.13 (1972)|BG 9.13]]). Mahātmā is a great devotee who has no other business than to obey the orders of Kṛṣṇa. Bhajanti. Bhajana-sevā. And he's is discarding, distorting, and he's mahātmā. Just see. If you study, scrutinizing, these men have done greatest disservice to the country, to the people in general. And they have received no result. And I have worked ten years only with Bhagavad-gītā As It Is.</p>
<p>Gopāla Kṛṣṇa: So much result.</p>
<p>Prabhupāda: Yes. The rascals are so blind. Phalena paricīyate. The result is here.</p>
</div>
</div>
</div>
<div id="RoomConversationAugust101977Vrndavana_5" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="233" link="Room Conversation -- August 10, 1977, Vrndavana" link_text="Room Conversation -- August 10, 1977, Vrndavana">
<div id="RoomConversationAugust101977Vrndavana_5" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="233" link="Room Conversation -- August 10, 1977, Vrndavana" link_text="Room Conversation -- August 10, 1977, Vrndavana">
<div class="heading">Phalena paricīyate: "By result." We are spreading Hindu culture throughout the whole world. He has to judge from this point of view, by the result.</div>
<div class="heading">Phalena paricīyate: "By result." We are spreading Hindu culture throughout the whole world. He has to judge from this point of view, by the result.
<span class="link">[[Vanisource:Room Conversation -- August 10, 1977, Vrndavana|Room Conversation -- August 10, 1977, Vrndavana]]: </span><div class="text">Tamāla Kṛṣṇa: Yeah. I mean he's very favorable towards us, so let him tell what we've done in America. We have wonderful temples. He knows this, the ambassador.<br>Prabhupāda: Phalena paricīyate: "By result." We are spreading Hindu culture throughout the whole world. He has to judge from this point of view, by the result. The persons, the people who are accustomed to kill cows, they are giving up meat-eating. Do you think it is ordinary thing? So he has... He must have good judgment before giving any adverse opinion. Engaged in horrible cow slaughter, they are becoming Vaiṣṇavas. Is it ordinary thing? Nārada did. What is the vyādha?<br>Tamāla Kṛṣṇa: Nārada Muni?<br>Prabhupāda: Yes.<br>Tamāla Kṛṣṇa: He converted that hunter, Mṛgāri. He was killing, but then he would not trample even on one ant.<br>Prabhupāda: So that is being done now. So he has to judge from this intelligence.</div>
</div>
</div></div>
<span class="link">[[Vanisource:Room Conversation -- August 10, 1977, Vrndavana|Room Conversation -- August 10, 1977, Vrndavana]]: </span><div class="text"><p style="display: inline;">Tamāla Kṛṣṇa: Yeah. I mean he's very favorable towards us, so let him tell what we've done in America. We have wonderful temples. He knows this, the ambassador.</p>
<p>Prabhupāda: Phalena paricīyate: "By result." We are spreading Hindu culture throughout the whole world. He has to judge from this point of view, by the result. The persons, the people who are accustomed to kill cows, they are giving up meat-eating. Do you think it is ordinary thing? So he has... He must have good judgment before giving any adverse opinion. Engaged in horrible cow slaughter, they are becoming Vaiṣṇavas. Is it ordinary thing? Nārada did. What is the vyādha?</p>
<p>Tamāla Kṛṣṇa: Nārada Muni?</p>
<p>Prabhupāda: Yes.</p>
<p>Tamāla Kṛṣṇa: He converted that hunter, Mṛgāri. He was killing, but then he would not trample even on one ant.</p>
<p>Prabhupāda: So that is being done now. So he has to judge from this intelligence.</p>
</div>
</div>
</div>

Latest revision as of 15:17, 28 July 2022

Srimad-Bhagavatam

SB Canto 8

It is also said, phalena paricīyate: one's success or defeat in any activity is understood by its result.
SB 8.9.28, Purport:

In Bhagavad-gītā (4.11) it is said, ye yathā māṁ prapadyante tāṁs tathaiva bhajāmy aham: the Supreme Personality of Godhead is the supreme judge who rewards or punishes different persons according to their surrender unto His lotus feet. Therefore it can actually be seen that although karmīs and bhaktas may work in the same place, at the same time, with the same energy and with the same ambition, they achieve different results. The karmīs transmigrate through different bodies in the cycle of birth and death, sometimes going upward and sometimes downward, thus suffering the results of their actions in the karma-cakra, the cycle of birth and death. The devotees, however, because of fully surrendering at the lotus feet of the Lord, are never baffled in their attempts. Although externally they work almost like the karmīs, the devotees go back home, back to Godhead, and achieve success in every effort. The demons or atheists have faith in their own endeavors, but although they work very hard day and night, they cannot get any more than their destiny. The devotees, however, can surpass the reactions of karma and achieve wonderful results, even without effort. It is also said, phalena paricīyate: one's success or defeat in any activity is understood by its result. There are many karmīs in the dress of devotees, but the Supreme Personality of Godhead can detect their purpose. The karmīs want to use the property of the Lord for their selfish sense gratification, but a devotee endeavors to use the Lord's property for God's service. Therefore a devotee is always distinct from the karmīs, although the karmīs may dress like devotees. As confirmed in Bhagavad-gītā (3.9), yajñārthāt karmaṇo 'nyatra loko 'yaṁ karma-bandhanaḥ. One who works for Lord Viṣṇu is free from this material world, and after giving up his body he goes back home, back to Godhead. A karmī, however, although externally working like a devotee, is entangled in his nondevotional activity, and thus he suffers the tribulations of material existence. Thus from the results achieved by the karmīs and devotees, one can understand the presence of the Supreme Personality of Godhead, who acts differently for the karmīs and jñānīs than for the devotees.

Sri Caitanya-caritamrta

CC Antya-lila

CC Antya 1.91, Translation and Purport:

"By seeing a result, one can understand the cause of that result."

This verse is from the doctrines of Nyāya, or logic.

It is said, phalena paricīyate: one is recognized by the result of his actions.
CC Antya 3.143, Purport:

It is said, phalena paricīyate: one is recognized by the result of his actions. In Vaiṣṇava society there are many types of Vaiṣṇavas. Some of them are called gosvāmīs, some are called svāmīs, some are prabhus, and some are prabhupāda. One is not recognized, however, simply by such a name. A spiritual master is recognized as an actual guru when it is seen that he has changed the character of his disciples. Haridāsa Ṭhākura actually changed the character of the professional prostitute. People greatly appreciated this, and therefore they all offered obeisances to Haridāsa Ṭhākura and glorified him.

Lectures

Bhagavad-gita As It Is Lectures

Meditation? That you can see from the result. You'll find so many persons meditating, but see their life. Phalena paricīyate. One has to be judged by the result.
Lecture on BG 3.1-5 -- Los Angeles, December 20, 1968:

Jaya-gopāla: So many people who stop performing prescribed duty to engage in so-called meditation, actually they are committing sinful activity? Is this actually sinful activity to attempt such meditation like that?

Prabhupāda: Meditation? That you can see from the result. You'll find so many persons meditating, but see their life. Phalena paricīyate. One has to be judged by the result. You have worked very hard and supposed to be very rich man, but if I see that you have no nice apartment, neither any car, neither any opulence, so what kind of businessman you have earned? That can be understood immediately. So if one by practice of meditation is actually advancing in spiritual life, why he's materially affected? What is the difference between a person materially affected and spiritually advanced?

Take for example our students. We may not be very much highly advanced. Admitting that, but at least if any gentleman comes, if he's sincere, he'll appreciate how pure they are. At least they are practiced. You see? So by the result, one has to see. But we have seen so many meditators, they cannot change even their daily nonsense habits. So what result they have obtained, they have achieved? I cannot understand? By the result one has to take account. Not by simply jugglery of words.

Phalena paricīyate. Education is understood, how far a man is educated, by his behavior.
Lecture on BG 4.14-19 -- New York, August 3, 1966:

No living entity should be given suffering, even by words. That is real life. Ātmavat... yaḥ paśyati. One who has such vision of life, he is called learned. He is called learned, not by educational qualifications. One who has acquired... phalena paricīyate. Education is understood, how far a man is educated, by his behavior. By his vision of life, it will be estimated, not by the degree.

Phalena paricīyate. By the result you can understand. By service Kṛṣṇa, he will understand more about Kṛṣṇa. Kṛṣṇa will be clear to him.
Lecture on BG 7.1 -- Melbourne, June 29, 1974 :

Devotee (3): Śrīla Prabhupāda, how..., how is one able to draw the distinction between working very hard for Kṛṣṇa and over-endeavoring?

Prabhupāda: Hm. What is that—phalena paricīyate. By the result you can understand. By service Kṛṣṇa, he will understand more about Kṛṣṇa. Kṛṣṇa will be clear to him. That is the test, because it is said, sevonmukhe hi jihvādau svayam. Kṛṣṇa cannot be realized by so-called speculation, but if you render service to Kṛṣṇa, then Kṛṣṇa will reveal to you. Revelation. So, he, how much service he is giving, that will be tested how much he has, I mean to say, realized Kṛṣṇa. This is the test. If Kṛṣṇa is still vague idea to him, then he has not advanced. This is the test.

Srimad-Bhagavatam Lectures

The result... Phalena paricīyate. Just like a businessman. It doesn't matter what business he is doing. If he has got some money, then we say he is successful businessman.
Lecture on SB 1.2.6 -- Hyderabad, April 18, 1974:

When we actually develop our love for God, that is real religion... That is first-class religion. Sa vai puṁsāṁ paro dharmaḥ. It doesn't matter. The result... Phalena paricīyate. Just like a businessman. It doesn't matter what business he is doing. If he has got some money, then we say he is successful businessman. It doesn't matter whether he is this business or that business. Similarly, it doesn't matter what kind of religion you are following. If you love for God has enhanced, if you understand what is God, if you understand what is your relationship with God, and if you understand what is the end of life, what is the end of or the object of human life, then your life, is successful.

So many rituals and so many other things are there in every religion. But the, we have to test by the result, phalena paricīyate.
Lecture on SB 1.2.7 -- New Vrindaban, September 5, 1972:

So many rituals and so many other things are there in every religion. But the, we have to test by the result, phalena paricīyate. Everything... Just like we have studied so much, a scientific man, but there is examination. If one passes the examination, then it is understood that he has studied nicely. That is our common sense. In school, colleges, everywhere. If I cannot pass the examination and if I advertise myself, "Oh, I have studied this, I have studied that," then what is the value of that? Suppose a man is doing business. So if we see that by doing business, he has acquired some money, he has become rich, then we can understand that he is successful businessman. But if he, he is a poor man, and he says, "I have done this, I have done that, I have done that," you can say so but we want to know by the result. Phalena paricīyate. That is a Sanskrit version. But we have to understand by the result, phalena, what result you have got. What the value of your examination paper you have, how much mark you have received. Similarly we can declare ourself very religionist, great religionist, follower of great religion, but what is this? What is...? How much you have developed your sense of God consciousness, how much you have learned to love God.

Phalena paricīyate. We have to understand by the result. If the result is not very satisfactory, then you must know that progress is not very nice.
Lecture on SB 1.2.24 -- Vrndavana, November 4, 1972:

Anartha upaśamaṁ sākṣād bhakti-yogam adhokṣaje. Adhokṣaje, the transcendence, when one is engaged in His devotional service, the anarthas will be vanquished. Anartha upaśamam. But when we see that anarthas are not decreasing, they're increasing, that means they're not entering. Anartha upaśamaṁ sākṣād bhakti-yogam adhokṣaje. Anarthas, unwanted things, unwanted things, the so many things we have described. Sometimes we see that they cannot give up even smoking. That anartha is not being diminished. It is increasing. So where is the entrance? Phalena paricīyate. We have to understand by the result. If the result is not very satisfactory, then you must know that progress is not very nice.

If you are actually chanting Hare Kṛṣṇa, you will be enthusiastic, "Oh, I shall serve. I shall..." That is effect. Phalena paricīyate. We have to see by the result. He should be enthusiastic more and more.
Lecture on SB 6.1.15 -- Auckland, February 22, 1973:

Madhudviṣa: Śrīla Prabhupāda, you were speaking about Śravaṇaṁ kīrtanaṁ viṣṇoḥ smaraṇam (SB 7.5.23), that any one of these principles, if executed, is sufficient. Now, some devotees may take this to mean that they simply can chant Hare Kṛṣṇa and don't have to do anything else like temple duties or readings or...

Prabhupāda: That means he is not chanting Hare Kṛṣṇa. Because if he is actually chanting Hare Kṛṣṇa, he must be enthusiastic to serve Kṛṣṇa more and more. This is an excuse. Utsāhān dhairyāt tat-tat-karma-pravar... He must be very enthusiastic. Therefore we have limited. If you are chanting Hare Kṛṣṇa, if you are so advanced, then chant Hare Kṛṣṇa twenty-four hours. But he will sleep. (makes snoring noise) (laughter) So in the name of chanting Hare Kṛṣṇa, you will sleep. And if you are actually chanting Hare Kṛṣṇa, you will be enthusiastic, "Oh, I shall serve. I shall..." That is effect. Phalena paricīyate. We have to see by the result. He should be enthusiastic more and more. Ānandāmbudhi-vardhanam. It will increase. The service attitude will increase. Therefore we have given all the nine items sometimes here, sometimes there, sometimes here, but all Kṛṣṇa's. Actually recommended, all the nine, but even one is accepted sincerely, that also give perfection. That is another thing. But actually, we should accept all the nine items: Śravaṇaṁ kīrtanaṁ viṣṇu smaraṇaṁ pāda-sevanam, arcanam...

We are interested—those who are followers of real Vedānta—to see the result. Phalena paricīyate. Phalena means "by the result." So what is the result? The result is by executing one's particular type of religious system, he must develop Kṛṣṇa consciousness or God consciousness.
Lecture on SB 6.1.44 -- Los Angeles, June 10, 1976:

Everyone is engaged in executing a particular type of faith or religious system, ritualistic. That's all right. Dharmaḥ svanuṣṭhitaḥ. You are Hindu; you are doing your Hindu ritualistic ceremony or religious rules and regulations. Or a Christian is doing nicely, or a Muhammadan is doing... That's all right, but we are interested—those who are followers of real Vedānta—to see the result. Phalena paricīyate. Phalena means "by the result." So what is the result? The result is by executing one's particular type of religious system, he must develop Kṛṣṇa consciousness or God consciousness. That is the test. If you are unaware of what is God, what do you mean by God, and you are very, very religious, that is useless. One must know God.

We do not want to see how, what kind of rituals and performances you are doing. Phalena paricīyate. We want to see the result, how much you have tried or how much you have developed your love of Godhead. That's all.
Lecture on SB 7.9.9 -- Montreal, July 4, 1968:

And our process, this Kṛṣṇa consciousness movement, is not for proselytizing, that "You are Christian. You become Hindu," or "You are Hindu. You become Christian," or "You are Muhammadan. You..." No. We don't recommend in that way. You remain in your religious faith, but we simply request you that you develop your love of God. That's all. We want to test your religion capacity—how much you have developed your love of God. That's all. We do not want to see how, what kind of rituals and performances you are doing. Phalena paricīyate. We want to see the result, how much you have tried or how much you have developed your love of Godhead. That's all. That is the Bhāgavata recommendation. Sa vai puṁsāṁ paro dharmo yato bhaktir adhokṣaje: (SB 1.2.6) "That is the first-class type of religious principles by which one can develop his dormant love of God." That's all. If you are not developing your love of Godhead, simply following the rituals, the Bhāgavata says, śrama eva hi kevalam: (SB 1.2.8) simply laboring, simply wasting your valuable time. That's all.

Sri Caitanya-caritamrta Lectures

Of course, in our gross vision, we see, "Oh, we offer this capati to Kṛṣṇa, and Swamijī said it becomes spiritual." Yes. It becomes spiritual. How? That we have to understand by the result. Phalena paricīyate. If you eat this spiritual food, you'll get spiritual strength.
Lecture on CC Adi-lila 7.109-114 -- San Francisco, February 20, 1967:

Bhaktijana: Kṛṣṇa takes the, er, takes the spiritual matter from the food and leaves us the physical matter...?

Prabhupāda: No. He takes, He takes...

Bhaktijana: When we offer up...

Prabhupāda: ...when He takes, He does not take anything material. He takes spiritual.

Bhaktijana: And leaves the material for us...?

Prabhupāda: No. That is also spiritual. That is not material.

Bhaktijana: What's left, then?

Prabhupāda: Eh?

Bhaktijana: What's left when Kṛṣṇa takes...?

Prabhupāda: That is spiritual. Unless it is spiritual... Just like... First try to understand how it is spiritual. Of course, in our gross vision, we see, "Oh, we offer this capati to Kṛṣṇa, and Swamijī said namo brahmaṇya devāya, and it becomes spiritual." Yes. It becomes spiritual. How? That we have to understand by the result. Phalena paricīyate. If you eat this spiritual food, you'll get spiritual strength. That is practical. Just like I'll give you another example: milk. You take more milk preparation, you get diarrhea. You go to a physician, he'll say, "Yes. Today you take only yogurt mixed with little salt and black pepper." Cured, diarrhea cured. Now, you can say, "The same milk?" But it is treated. Therefore it cures. You can say, "Oh, the same milk? Yogurt is also milk." But it is treated. Therefore it cures. So you'll find that your material disease is being cured by spiritual foodstuff. That is practical. Therefore it is spiritual.

Arrival Addresses and Talks

"That is first-class religious system which teaches the follower how to love God." It doesn't matter what is the type of religion, religious process. Phalena paricīyate. The thing is proved by the result, how one has learned to love God.
Srila Prabhupada Welcomed by Governor at Hotel De Ville -- Geneva, May 30, 1974:

Our preaching principle is bhāgavata-dharma, and we do not say "This is Christian religion" or "Hindu religion" or "Muhammadan religion." We speak the science of God. So in the Śrīmad-Bhāgavatam there is a verse which says,

sa vai puṁsāṁ paro dharmo
yato bhaktir adhokṣaje
ahaituky apratihatā
yenātmā samprasīdati
(SB 1.2.6)

"That is first-class religious system which teaches the follower how to love God." It doesn't matter what is the type of religion, religious process. Phalena paricīyate. The thing is proved by the result, how one has learned to love God. Sa vai puṁsāṁ paro dharmaḥ.

General Lectures

The test of any scripture is how one is developing love of God. Phalena paricīyate. If you find that following some religious principles you are developing your love of God, then it is perfect. Try to understand by the result.
Lecture -- Seattle, October 18, 1968:

Always try to understand. The small pocket dictionary for students while in the primary stage, and international dictionary for higher students, postgraduate students—the both of them are dictionaries. But it is meant for somebody, it is meant for somebody. And the test is phalena paricīyate. Phalena paricīyate, you have to understand. Suppose you are traveling in a forest. So many trees are there. But you cannot understand what is this tree, what is that. But as soon as you see the flower, "Oh, here is apple. Oh, this is apple tree." Just like the other day you were telling me, you never saw apple tree? Yes. Now, as soon as you saw the apple, you understood, "This is apple tree. Oh!" The test of any scripture is how one is developing love of God. Phalena paricīyate. If you find that following some religious principles you are developing your love of God, then it is perfect. It doesn't matter whether it is Bible or Koran or Bhagavad-gītā. It doesn't matter. We have to see what is the fruit. If the fruit is that people are developing love of Godhead, then it is perfect. Don't try to understand whether this is good, this is good, this is bad, this is... No. Try to understand by the result.

Actually, we have to study, phalena paricīyate. We have to study things by the result, not by propaganda. By false propaganda, if you study something, that is not studied. You have to see the result. Phalena paricīyate.
Lecture -- New York, April 16, 1969:

So this Śrīmad-Bhāgavatam was narrated by Śukadeva Gosvāmī and it was heard by Mahārāja Parīkṣit. At that time he was the emperor of the world. He was very big emperor. Formerly, at least five thousand years ago, there were not many flags. There was only one flag. Now, with the advancement of civilization and in the name of United Nation, we are simply increasing flags. You see? So we are not increasing our civilization; we are decreasing. Disunited. In the name of United Nation, we are becoming disunited. You see? So this is not actually advancement of civilization. Actually, we have to study, phalena paricīyate. We have to study things by the result, not by propaganda. By false propaganda, if you study something, that is not studied. You have to see the result. Phalena paricīyate.

Conversations and Morning Walks

1968 Conversations and Morning Walks

Of course, we do not encourage impious activity. That is not the meaning. But phalena paricīyate. Because you offer the result of your activities to Kṛṣṇa, that becomes pious.
Morning Walk at Stow Lake -- March 27, 1968, San Francisco:

Prabhupāda: We have to see whether by his activity he's gaining strength in Kṛṣṇa consciousness. Then it is highest. It doesn't matter whether it is photography or business or painting or cooking. It doesn't matter. Whether Kṛṣṇa is being satisfied by his activities? Just like you are engaged in different activities. But as soon as you bring your money and engage in the Society's cause, oh, I am very gratified. I do not inquire... Of course, we do not encourage impious activity. That is not the meaning. But phalena paricīyate. Because you offer the result of your activities to Kṛṣṇa, that becomes pious. Sa vai puṁsāṁ paro dharmo yato bhaktir adhokṣaje (SB 1.2.6). So that is the standard of pious activity.

1969 Conversations and Morning Walks

That is the best form of religion which performing one becomes elevated to devotional service of the Lord. Not religious formalities. One has to test by the result. Phalena paricīyate.
Conversation Including Srimad-Bhagavatam 1.2.1-34 Recitation & Explanation -- April 1, 1969, San Francisco:

Prabhupāda: So the answer, "What is the best religious principle?" He is answering. Sa vai puṁsāṁ paro dharmo yato bhaktir adhokṣaje (SB 1.2.6). "My dear brāhmaṇas..." in that meeting all the audience were great learned sages and brāhmaṇas. So he is addressing them. That is the best form of religion which performing one becomes elevated to devotional service of the Lord. Not religious formalities. One has to test by the result. Phalena paricīyate. You are Christian, I am Hindu, or he is Mohammedan. That's all right. You are very good, I am very good, he is very good. But what is the result of your following religion? Have you attained love of God? Simply I go the church, I go to temple, and I do all kinds of nonsense, I have no love for God, I have love for my māyā and I go simply..., that is useless. Religious principle means... It doesn't matter whether you are Hindu or Christian or Muslim or anything. It doesn't matter. Just see Bhāgavata. Sa vai puṁsāṁ paro dharmo (SB 1.2.6). That sort of religion is nice, best, by which you can develop love of Godhead. It doesn't mention that "This religion is best, that religion is best." That religion is best which helps someone, the religionist, to develop love of God, Godhead. If you put to test all kinds of religion in this formula of Śrīmad-Bhāgavatam, you'll understand which religion is best.

That is the Bhāgavata definition, that how much you have enhanced your love of God. You call Kṛṣṇa or something else, that doesn't matter. Phalena paricīyate. The result. Your religious principle, what is the result?
Room Conversation with Allen Ginsberg -- May 12, 1969, Columbus, Ohio:

Prabhupāda: So our central program is how to love Kṛṣṇa, or how to love God. So we want to see... That is the Bhāgavata definition, that how much you have enhanced your love of God. You call Kṛṣṇa or something else, that doesn't matter. Phalena paricīyate. The result. Your religious principle, what is the result? Are you enhancing your love for God or dog? That we want to see. If you are enhancing your love for God, it is all right. We don't say anything. But if... People should learn how to love. That is the perfection of life. That we are teaching.

1971 Conversations and Morning Walks

We don't say that "This religion is better than this religion," or, "My process is better." We want to see by the result. In the Sanskrit there is a word, phalena paricīyate. A thing is judged by the result.
Television Interview -- July 29, 1971, Gainesville:

Prabhupāda: So Lord Caitanya—Kṛṣṇa again came as Lord Caitanya to teach people how to surrender. And because we are following the footsteps of Lord Caitanya, the method is so sublime that even foreigners who never knew Kṛṣṇa, they are surrendering. The method is so potent. So that was my purpose. We don't say that "This religion is better than this religion," or, "My process is better." We want to see by the result. In the Sanskrit there is a word, phalena paricīyate. A thing is judged by the result.

Interviewer: A thing is just...?

Prabhupāda: By the result.

Interviewer: Oh yes.

Prabhupāda: You can say, I can say my method is very nice. You can say your method is very nice, but we have to judge by the result. That is... Bhāgavata says that that process of religion is very good following which one becomes a lover of God.

Interviewer: Yes. But of course, you know, your religion is not the only one which teaches this particular precept.

Prabhupāda: That I am explaining, that it is not the only one. There may be many. But it is practically effective.

1972 Conversations and Morning Walks

Phalena paricīyate, one has to study by the result. Not that superficially you show that "We are very much advanced." Phalena, what is the result?
Conversation with the GBC -- May 25, 1972, Los Angeles:

Prabhupāda: Now the priestly order supporting homosex. I was surprised. They are going to pass resolution for getting married between man to man. The human society has come down to such a degraded position. It is astonishing. When I heard from Kīrtanānanda Mahārāja there is a big conference for passing this resolution. In India still, if there somebody hears about homosex (makes sound of breathing out). Homosex is there but nobody will support publicly. (indistinct) People are going down and this is the subject matter for priestly order? It may be subject matter for the legislator, priestly order, they are discussing for one week. Just imagine. Phalena paricīyate, one has to study by the result. Not that superficially you show that "We are very much advanced." Phalena, what is the result? Phalena paricīyate, your, that is in English word also, end justifies the means. The end is this (indistinct) "We are going to support homosex." Getting married. There are many cases the priestly order has actually got married.

By executing your particular type of religion, the result must be there. Phalena paricīyate. Whether you have come to this consciousness, "What I am? I am not matter; I am spirit. I have to go back to my spiritual." That is wanted.
Room Conversation -- June 29, 1972, San Diego:

Prabhupāda: Everyone has got his particular type of religion or occupation. That's all right. Dharma. Svanuṣṭhitaḥ puṁsām. The result will be... By executing your particular type of religion, the result must be there. The result is "How I shall go back to home, back to Godhead." If that desire is not developed, it is simply waste of time. You may profess this religion or that religion or this religion, or that religion. It doesn't matter. You are simply wasting time by following the dogmas and ritualistic this or that. That will not help you. Phalena paricīyate. Whether you have come to this consciousness, "What I am? I am not matter; I am spirit. I have to go back to my spiritual." That... That is wanted. So either you may be Hebrew or may be Hindu or Christian. We want to see whether that consciousness has arisen. If it is not, then you have simply wasted time. Either you be Hindu or brāhmaṇa or this or that, it doesn't matter. Śrama eva hi kevalam (SB 1.2.8). Simply wasting time.

1973 Conversations and Morning Walks

Phalena paricīyate. The system which is accepted more, that is successful.
Room Conversation with Two Buddhist Monks -- July 12, 1973, London:

Buddhist Monk (1): What happens when similar statements are made by other people that we have, they have their own god, who is, they made a unique system, and someone else says, "No, we have our own unique system." Someone else says, "No, all those three systems we do not agree with. We have got our unique system." What's going to happen in that thing?

Prabhupāda: That will... Phalena paricīyate. The system which is accepted more, that is successful. You can present so many system, but the test will be which system is more accepted by the people, by the mass, general people. That is successful. Phalena paricīyate. And if somebody says that "I have got my own god," and some other says, "I have got my own god," but this is a fact: God is one. You may call by different names. That is different thing. But God cannot be manufactured, that "You manufacture your god, I manufacture my god, he manufactures his god." That is not God.

Buddhist Monk (1): That's exactly what is happening.

Prabhupāda: That, happening, that is another thing. We are talking of the principle.

Even Ramakrishna Mission. They are working for the last eighty years. And I have worked only for six years. And my result is eighty times more than them. They also acknowledge. Phalena paricīyate.
Room Conversation with Sanskrit Professor -- August 13, 1973, Paris:

Professor: And what about Maharishi Mahesh Yogi?

Prabhupāda: I don't take account of these because they are not standard.

Professor: Oh, I see.

Prabhupāda: They are not standard. We are following Bhagavad-gītā As It Is, standard, and they have got their own manufactured way. So we don't recognize them. Our process is evaṁ paramparā prāptam imaṁ rājarṣayo viduḥ (BG 4.2). Paramparā. What Kṛṣṇa said, the disciplic succession will say the same thing. But they are speaking differently. So therefore we don't take them as bona fide. They are not bona fide. And from external point of view, we have got so many literatures, so many branches, so many devotees, within six years. But they haven't got such thing. Even Ramakrishna Mission. They are working for the last eighty years. And I have worked only for six years. And my result is eighty times more than them. They also acknowledge.

Yogeśvara: Phalena paricīyate.

Professor: Yes.

Prabhupāda: Phalena paricīyate. Yes. And we shall... Our manuscript is ready for sixty volumes but we are gradually publishing. Already we have got about twenty volumes, different kinds of literatures. Yes. Show all the books. You have seen our books?

1974 Conversations and Morning Walks

So simply by criticizing, one does not become a very confidential devotee. Where is the action? What he has done? That is required. Phalena paricīyate.
Morning Walk -- January 11, 1974, Los Angeles:

Prabhupāda: Because unless you love Kṛṣṇa, why you should be interested to make others Kṛṣṇa conscious? Let them go to hell. Why you should be so much working hard to make them Kṛṣṇa conscious? Unless you love Kṛṣṇa? This is the sign of love." I love Kṛṣṇa, but I do nothing for Kṛṣṇa." That is nonsense. That is nonsense. Therefore I said that our Guru Mahārāja's brother, he criticizes Guru Mahārāja. But what he has done for Kṛṣṇa? And what my Guru Mahārāja has done? Unless my Guru Mahārāja had produced me, how this Kṛṣṇa consciousness movement is going all over the world? And what he has done? Simply criticizing is no use. We want to see practical. Do you understand or not?

Candanācārya: Yes.

Prabhupāda: Yes. You were also given the equal chance. Prabhupāda, my Guru Mahārāja, sat down at Māyāpura. But you were given the place of Bhaktivinoda Ṭhākura's birth place. What, what you have done? It is still jungle. And what is Māyāpura there? All Americans are building a palatial building. So simply by criticizing, one does not become a very confidential devotee. Where is the action? What he has done? That is required. Phalena paricīyate.

When there is burning, you must assume it is fire. Why do you take, "Oh, it is iron rod"? Phalena paricīyate.
Morning Walk -- February 23, 1974, Bombay:

Dr. Patel: You say that those gurus who appear as material body, you are not to take it as a material body. Say that way. Because we are little...

Prabhupāda: No, no, no. Not to take it. It is actually. If it is material body, then how they are getting benefits? If it is a material body. The same example: if it is iron rod, how it is burning? It is fire. When there is burning, you must assume it is fire. Why do you take, "Oh, it is iron rod"? Phalena paricīyate. Phalena paricīyate. By the result you have to...

And ask them to induce to chant any other name. They'll not do that. Phalena paricīyate, you have to study by the result of the activity, not theoretical.
Room Conversation with Professor Durckheim German Spiritual Writer -- June 19, 1974, Germany:

Dr. P. J. Saher: ...and when I was in Africa I saw the people are looking for the name and chanting like you chant. But they have a complete different idea of thought. My question is how can I know what is the right thing? From where do you know this?

Prabhupāda: But, as a human being you can study what you have seen in Africa and where you are seeing here. There's much difference.

Dr. P. J. Saher: I mean, my question only I saw singing the people...

Prabhupāda: No, just like these boys and girls, they are coming from Jewish group or Christian group. They have not come from India. Now how they're chanting and enjoying you can see.

Dr. P. J. Saher: No, I mean the intention was the same. They're looking for (indistinct)

Prabhupāda: (indistinct) ...you have to see the resultant study.

Dr. P. J. Saher: I was quite surprised.

Prabhupāda: Yes. And ask them to induce to chant any other name. They'll not do that. Phalena paricīyate, you have to study by the result of the activity, not theoretical. (German)

Dr. P. J. Saher: Yes. That would be the criterion for me.

1975 Conversations and Morning Walks

If it acts like that, then it is God's name. Phalena paricīyate: "By the action, we have to understand the substance."
Conversation with Devotees on Theology -- April 1, 1975, Mayapur:

Prabhupāda: Kṛṣṇeti na..., varṇa-dvayam. Kṛṣṇeti. Kṛṣ-ṇa, varṇa, alphabets two. Jīva Gosvāmī said, kṛṣṇeti varṇa-dvayam. This is the name. Rāma. Rāmeti varṇa-dvayam. You chant Rāma, Rāma, you chant Kṛṣṇa, and it is... It will act. And there is proof. So find out any other name. If he acts... If it acts like that, then it is God's name. Phalena paricīyate: "By the action, we have to understand the substance." Just like quinine is understood to subsidize, subside fever. Then if you take something as quinine and if your fever is gone, then it is quinine. Similarly, God-name, it acting as God, purifying... So Kṛṣṇa is purifying. Therefore it's God's name.

Results, phalena-paricīyate. That is required.
Morning Walk -- May 8, 1975, Perth:

Gaṇeśa: We can see from the results of those different directions.

Prabhupāda: Yes. Results, phalena-paricīyate. That is required. Now there are so many Gandhi-ite students. They have also read Bhagavad-gītā, and you have also read Bhagavad-gītā. Find out the

Phalena paricīyate. By the result we have to understand. Your result is you are failure. Then what is the use of talking nonsense?
Morning Walk -- June 2, 1975, Honolulu:

Harikeśa: They have pictures from the moon taken of the earth.

Prabhupāda: Pictures? First of all you see. Then take picture. You cannot see.

Harikeśa: They use all these things to argue that they actually did go to the moon.

Prabhupāda: What is the meaning of argument if they have stopped? That is failure. Don't talk nonsense anymore. Phalena paricīyate. By the result we have to understand. Your result is you are failure. Then what is the use of talking nonsense? Stop this nonsense.

But one has to see by the result. Phalena paricīyate. It is very difficult to distinguish which is good medicine, which is bad medicine. By the effect.
Room Conversation with Lt. Mozee, Policeman -- July 5, 1975, Chicago:

Lt. Mozee: Do you find that you have—again, a personal thing—do you find that you are having difficulty disassociating yourself with false prophets like the Guruji?

Prabhupāda: No, we don't accept. We don't. Because...

Lt. Mozee: I mean disassociating your group with a man like that.

Prabhupāda: Oh, yes. Certainly, we disassociate. We have no very good opinion.

Lt. Mozee: It would seem to me that it would be a very difficult thing...

Prabhupāda: Yes, for others to distinguish.

Lt. Mozee: Yes.

Prabhupāda: But one has to see by the result.

Lt. Mozee: Um hm.

Prabhupāda: Phalena paricīyate. It is very difficult to distinguish which is good medicine, which is bad medicine. By the effect.

Phalena paricīyate. We have to see the result of every action—whether the result is beneficial. If the result is not beneficial—the action is not beneficial.
Room Conversation after Press Conference -- July 9, 1975, Chicago:

Satsvarūpa: For them, the independence has become contraception. "I don't have to have the child," they say.

Prabhupāda: That means you commit another sinful activity. Then you become dependent on nature. You'll be punished. The punishment goes to you. In this way... And the whole thing becomes cumbrous. So where is the benefit of equal right, independence? Phalena paricīyate. We have to see the result of every action—whether the result is beneficial. If the result is not beneficial—the action is not beneficial. There is cases of rape cases. The victims are women. Why the victim is not man? Why? In every rape case the sufferer, or the victim, is woman. And why not the man?

Jagadīśa: Male means predominator, female means predominated.

Prabhupāda: Then? Where is the independence? Why artificial independence?

Phalena paricīyate. One has to be studied by the result, not by talking.
Morning Walk -- September 9, 1975, Vrndavana:

Prabhupāda: What does he do? (Hindi) (break) He is so big. What does he have? What he has done? This thing going on. Phalena paricīyate. One has to be studied by the result, not by talking. It is not that Caitanya Mahāprabhu entrusted the subject of preaching only unto me. Why they do not go, the gosvāmīs, swamis, big, big sannyāsīs, and stalwart? Why they are rotting within this area?

Indian man (2): They know only how to criticize for nothing.

Prabhupāda: No, what is the meaning of that criticize? First of all you come to the stage.

They may believe or not believe; our belief is going on all over the world. Is it not? Phalena pariciyate. People are accepting. So you believe or not believe; it doesn't matter for us.
Morning Walk -- November 13, 1975, Bombay:

Yaśomatīnandana: But how can we impress the masses that we are right, the innocent people?

Prabhupāda: They are not historians, rascals. They will believe Mahābhārata. They are not so-called historians, scientists. They still believe in the Vedic standard.

Yaśomatīnandana: People in general.

Prabhupāda: Oh, yes. They're actually doing that. They may believe or not believe; our belief is going on all over the world. Is it not?

Yaśomatīnandana: Yes.

Prabhupāda: That's all. Phalena pariciyate. Hare Kṛṣṇa. We don't make any compromise. What we believe, we are preaching that. People are accepting. So you believe or not believe; it doesn't matter for us.

1976 Conversations and Morning Walks

So if this thing is done, that the eatables are very nice, then visitors will come. Phalena paricīyate.
Morning Walk -- January 21, 1976, Mayapura:

Prabhupāda: ...something, Mr. Agarwal, that "Nobody complains about eating," you will do a great service, I tell you. Everyone will come and say, "Oh, such a nice food." They will come here for eating, if not for anything. (break) You were proposing about our Vṛndāvana. So if this thing is done, that the eatables are very nice, then visitors will come. Otherwise this manager, that manager, this manager will not help you. Phalena paricīyate. Hare Kṛṣṇa.

Phalena paricīyate, by result.
Morning Walk -- March 16, 1976, Mayapura:

Prabhupāda: No, no. Prasādam, when it is supplied from the temple, in any condition it is prasādam. So communists should be impressed that "You are trying to establish a perfect society. That is your philosophy. So unless there is perfect leader, how you can establish?" This is the way.

Tamāla Kṛṣṇa: And we know what the qualities of a perfect leader are. "We don't find that you have any such persons."

Prabhupāda: No, phalena paricīyate, by result.

Phalena paricīyate. By the result, one has to study.
Conversation with George Harrison -- July 26, 1976, London:

George Harrison: All the devotees are looking really good.

Prabhupāda: Eh?

George Harrison: The devotees are looking great. Strong.

Prabhupāda: (laughs) Yes. Phalena paricīyate. By the result, one has to study. Yesterday, one devotee's father and mother came, Hari-śauri. She and his father were very pleased to see him healthy, bright.

1977 Conversations and Morning Walks

Phalena paricīyate. The paricīya is to be understood by the result. The disciple is the result. If they are so fool, then what is the guru?
Morning Walk -- January 4, 1977, Bombay:

Prabhupāda: This is going on. But disciples say that Aurobindo is more than... This is their knowledge.

Girirāja: That means he's failed as a guru. He hasn't...

Prabhupāda: He could not give them right knowledge. Phalena paricīyate. The paricīya is to be understood by the result. The disciple is the result. If they are so fool, then what is the guru?

Some more money is spent or less money, that doesn't matter. We want to see whether the result is there. I understand in that way. Phalena paricīyate.
Room Conversation -- February 19, 1977, Mayapura:

Tamāla Kṛṣṇa: He should send account of... (break)

Prabhupāda: How he may... Some more money is spent or less money, that doesn't matter. We want to see whether the result is there. I understand in that way. Phalena paricīyate. Account... You may spend ten rupees more or less; it doesn't matter. I never kept. I want to see the result, that's all. I was asking Tripurāri that whether this opposition has hurt our book selling. He said no. Is it all right?

Tamāla Kṛṣṇa: Yes. I'd say that's a... It hurts initially, but then we rebound. On the whole, it does not hurt.

Prabhupāda: That we want to see.

Phalena paricīyate. We have to see by the result, not by talking.
Conversation with disciples of Chinmayananda and Shivananda Ashram -- April 22, 1977, Bombay:

Indian man (5): Swamiji, we have not come to waste. We have come here to take only your blessings.

Prabhupāda: That's all. I cannot... I cannot waste my time in this way. We have got our śāstras. We are following them. That's all. If you want, you learn here. Otherwise do your whatever you like. Let us alone. We have no difficulty. We are triumphant all over the world. That's all. Phalena paricīyate. We have to see by the result, not by talking. So thank you very much for your coming. Give them su...

Indian man (5): So please bless us.

Prabhupāda: Hare Kṛṣṇa. But if you are interested, you are welcome.

Technician, that's all. Phalena paricīyate.
Letter from Yugoslavia--:

Prabhupāda: In Canada all big, big professors in university, they are Indians. In the education they are expert. That means they have got brain.

Tamāla Kṛṣṇa: Oh, the Indians have the best brain.

Prabhupāda: And these shoe-makers, dentists, (indistinct) them. Technician, that's all. Phalena paricīyate. What class of work he is engaged?

Śatadhanya: The Japanese, they're good at technology.

Prabhupāda: Yes. They are... They are good technician. There is no doubt. Sony. They can produce these things.

The rascals are so blind. Phalena paricīyate. The result is here.
Room Conversation -- August 8, 1977, Vrndavana:

Prabhupāda: Just see. How they are distorting history and everything. And in Mahābhārata... He's advertising himself as staunch student of Bhagavad-gītā, and he is distorting the meaning in so many ways. That is his business. And he's mahātmā. Mahātmā means mahātmānas tu māṁ pārtha daivīṁ prakṛtim āśritāḥ, bhajanty ananya... (BG 9.13). Mahātmā is a great devotee who has no other business than to obey the orders of Kṛṣṇa. Bhajanti. Bhajana-sevā. And he's is discarding, distorting, and he's mahātmā. Just see. If you study, scrutinizing, these men have done greatest disservice to the country, to the people in general. And they have received no result. And I have worked ten years only with Bhagavad-gītā As It Is.

Gopāla Kṛṣṇa: So much result.

Prabhupāda: Yes. The rascals are so blind. Phalena paricīyate. The result is here.

Phalena paricīyate: "By result." We are spreading Hindu culture throughout the whole world. He has to judge from this point of view, by the result.
Room Conversation -- August 10, 1977, Vrndavana:

Tamāla Kṛṣṇa: Yeah. I mean he's very favorable towards us, so let him tell what we've done in America. We have wonderful temples. He knows this, the ambassador.

Prabhupāda: Phalena paricīyate: "By result." We are spreading Hindu culture throughout the whole world. He has to judge from this point of view, by the result. The persons, the people who are accustomed to kill cows, they are giving up meat-eating. Do you think it is ordinary thing? So he has... He must have good judgment before giving any adverse opinion. Engaged in horrible cow slaughter, they are becoming Vaiṣṇavas. Is it ordinary thing? Nārada did. What is the vyādha?

Tamāla Kṛṣṇa: Nārada Muni?

Prabhupāda: Yes.

Tamāla Kṛṣṇa: He converted that hunter, Mṛgāri. He was killing, but then he would not trample even on one ant.

Prabhupāda: So that is being done now. So he has to judge from this intelligence.