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== Srimad-Bhagavatam ==
<div class="section" id="Srimad-Bhagavatam" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2></div>


=== SB Canto 3 ===
<div class="sub_section" id="SB_Canto_3" text="SB Canto 3"><h3>SB Canto 3</h3></div>


<span class="q_heading">'''These transcendental activities of the Lord are so arranged in writing by the great sages that simply by hearing of those narrations one becomes perfectly self-realized, and the proper use of the ear and the tongue is also achieved.'''</span>
<div class="quote" book="SB" link="SB 3.6.37" link_text="SB 3.6.37, Purport">
<div class="heading">These transcendental activities of the Lord are so arranged in writing by the great sages that simply by hearing of those narrations one becomes perfectly self-realized, and the proper use of the ear and the tongue is also achieved.</div>


<span class="SB-statistics">'''[[Vanisource:SB 3.6.37|SB 3.6.37, Purport]]:''' A ṛṣi like Maitreya is certainly not interested in discussing anything pertaining to mundane qualities, yet he says that the highest perfectional stage of transcendental realization is to discuss the Lord's activities. Śrīla Jīva Gosvāmī, therefore, concludes that topics regarding the transcendental activities of the Lord are far beyond the transcendental realization of kaivalya happiness. These transcendental activities of the Lord are so arranged in writing by the great sages that simply by hearing of those narrations one becomes perfectly self-realized, and the proper use of the ear and the tongue is also achieved. Śrīmad-Bhāgavatam is one of such great literatures, and the highest perfectional state of life is attained simply by hearing and reciting its contents.</span>
<div class="text">'''[[Vanisource:SB 3.6.37|SB 3.6.37, Purport]]:''' A ṛṣi like Maitreya is certainly not interested in discussing anything pertaining to mundane qualities, yet he says that the highest perfectional stage of transcendental realization is to discuss the Lord's activities. Śrīla Jīva Gosvāmī, therefore, concludes that topics regarding the transcendental activities of the Lord are far beyond the transcendental realization of kaivalya happiness. These transcendental activities of the Lord are so arranged in writing by the great sages that simply by hearing of those narrations one becomes perfectly self-realized, and the proper use of the ear and the tongue is also achieved. Śrīmad-Bhāgavatam is one of such great literatures, and the highest perfectional state of life is attained simply by hearing and reciting its contents.</div>
</div>


=== SB Canto 4 ===
<div class="sub_section" id="SB_Canto_4" text="SB Canto 4"><h3>SB Canto 4</h3></div>


<span class="q_heading">'''Thus amongst self-realized souls, the Lord is known as the perfectly self-realized soul.'''</span>
<div class="quote" book="SB" link="SB 4.24.33" link_text="SB 4.24.33, Purport">
<div class="heading">Thus amongst self-realized souls, the Lord is known as the perfectly self-realized soul.</div>


<span class="SB-statistics">'''[[Vanisource:SB 4.24.33|SB 4.24.33, Purport]]:''' As said in the Vedas (Kaṭha Upaniṣad 2.2.13), nityo nityānāṁ cetanaś cetanānām: the Supreme Being, the Personality of Godhead, is the chief living being amongst all living beings. There are different kinds of individual living beings—some of them are in this material world, and some are in the spiritual world. Those who are in the spiritual world are known to be completely self-realized because on the spiritual platform the living entity is not forgetful of his service to the Lord. Therefore in the spiritual world all those who are in the devotional service of the Lord are eternally fixed, for they understand the position of the Supreme Being, as well as their individual constitution. Thus amongst self-realized souls, the Lord is known as the perfectly self-realized soul. Nityo nityānāṁ cetanaś cetanānām (Kaṭha Upaniṣad 2.2.13). When the individual soul is fixed in his knowledge of the Lord as the Supreme Being, he actually becomes established in an all-auspicious position.</span>
<div class="text">'''[[Vanisource:SB 4.24.33|SB 4.24.33, Purport]]:''' As said in the Vedas (Kaṭha Upaniṣad 2.2.13), nityo nityānāṁ cetanaś cetanānām: the Supreme Being, the Personality of Godhead, is the chief living being amongst all living beings. There are different kinds of individual living beings—some of them are in this material world, and some are in the spiritual world. Those who are in the spiritual world are known to be completely self-realized because on the spiritual platform the living entity is not forgetful of his service to the Lord. Therefore in the spiritual world all those who are in the devotional service of the Lord are eternally fixed, for they understand the position of the Supreme Being, as well as their individual constitution. Thus amongst self-realized souls, the Lord is known as the perfectly self-realized soul. Nityo nityānāṁ cetanaś cetanānām (Kaṭha Upaniṣad 2.2.13). When the individual soul is fixed in his knowledge of the Lord as the Supreme Being, he actually becomes established in an all-auspicious position.</div>
</div>


=== SB Canto 9 ===
<div class="sub_section" id="SB_Canto_9" text="SB Canto 9"><h3>SB Canto 9</h3></div>


<span class="q_heading">'''The perfectly self-realized Jamadagni had the responsibility for chanting the mantras from the Yajur Veda.'''</span>
<div class="quote" book="SB" link="SB 9.7.22" link_text="SB 9.7.22, Translation">
<div class="heading">The perfectly self-realized Jamadagni had the responsibility for chanting the mantras from the Yajur Veda.</div>


<span class="SB-statistics">'''[[Vanisource:SB 9.7.22|SB 9.7.22, Translation]]: In that great human sacrifice, Viśvāmitra was the chief priest to offer oblations, the perfectly self-realized Jamadagni had the responsibility for chanting the mantras from the Yajur Veda, Vasiṣṭha was the chief brahminical priest, and the sage Ayāsya was the reciter of the hymns of the Sāma Veda.'''</span>
<div class="text">'''[[Vanisource:SB 9.7.22|SB 9.7.22, Translation]]: In that great human sacrifice, Viśvāmitra was the chief priest to offer oblations, the perfectly self-realized Jamadagni had the responsibility for chanting the mantras from the Yajur Veda, Vasiṣṭha was the chief brahminical priest, and the sage Ayāsya was the reciter of the hymns of the Sāma Veda.'''</div>
</div>


== Sri Caitanya-caritamrta ==
<div class="section" id="Sri_Caitanya-caritamrta" text="Sri Caitanya-caritamrta"><h2>Sri Caitanya-caritamrta</h2></div>


=== CC Adi-lila ===
<div class="sub_section" id="CC_Adi-lila" text="CC Adi-lila"><h3>CC Adi-lila</h3></div>


<span class="q_heading">'''When he came into the presence of the Supreme Lord Śrī Caitanya Mahāprabhu, he became perfectly self-realized and could see that the Supreme Personality of Godhead Kṛṣṇa and Śrī Caitanya Mahāprabhu are one and the same Supreme Person.'''</span>
<div class="quote" book="CC" link="CC Adi 17.113" link_text="CC Adi 17.113, Translation and Purport">
<div class="heading">When he came into the presence of the Supreme Lord Śrī Caitanya Mahāprabhu, he became perfectly self-realized and could see that the Supreme Personality of Godhead Kṛṣṇa and Śrī Caitanya Mahāprabhu are one and the same Supreme Person.</div>


<span class="CC-statistics">'''[[Vanisource:CC Adi 17.113|CC Adi 17.113, Translation and Purport]]: “I am certain that Your form and the form I saw in my meditation are one and the same. If I see any difference, this is an act of Your illusory energy.”'''
<div class="text">'''[[Vanisource:CC Adi 17.113|CC Adi 17.113, Translation and Purport]]: “I am certain that Your form and the form I saw in my meditation are one and the same. If I see any difference, this is an act of Your illusory energy.”'''


Śrī-kṛṣṇa-caitanya rādhā-kṛṣṇa nahe anya: in the vision of a perfect devotee, Lord Caitanya Mahāprabhu is a combination of Rādhā and Kṛṣṇa. One who sees Lord Caitanya to be different from Kṛṣṇa is under the illusory energy of the Lord. It appears that the astrologer was already an advanced devotee, and when he came into the presence of the Supreme Lord Śrī Caitanya Mahāprabhu, he became perfectly self-realized and could see that the Supreme Personality of Godhead Kṛṣṇa and Śrī Caitanya Mahāprabhu are one and the same Supreme Person.</span>
Śrī-kṛṣṇa-caitanya rādhā-kṛṣṇa nahe anya: in the vision of a perfect devotee, Lord Caitanya Mahāprabhu is a combination of Rādhā and Kṛṣṇa. One who sees Lord Caitanya to be different from Kṛṣṇa is under the illusory energy of the Lord. It appears that the astrologer was already an advanced devotee, and when he came into the presence of the Supreme Lord Śrī Caitanya Mahāprabhu, he became perfectly self-realized and could see that the Supreme Personality of Godhead Kṛṣṇa and Śrī Caitanya Mahāprabhu are one and the same Supreme Person.</div>
</div>


== Lectures ==
<div class="section" id="Lectures" text="Lectures"><h2>Lectures</h2></div>


=== Arrival Addresses and Talks ===
<div class="sub_section" id="Arrival_Addresses_and_Talks" text="Arrival Addresses and Talks"><h3>Arrival Addresses and Talks</h3></div>


<span class="q_heading">'''Siddha means perfectly self-realized.'''</span>
<div class="quote" book="Lec" link="Arrival Address -- Los Angeles, February 9, 1975" link_text="Arrival Address -- Los Angeles, February 9, 1975">
<div class="heading">Siddha means perfectly self-realized.</div>


<span class="LEC-statistics">'''[[Vanisource:Arrival Address -- Los Angeles, February 9, 1975|Arrival Address -- Los Angeles, February 9, 1975]]:''' To understand Kṛṣṇa is very, very difficult, even for the siddhas, those who have attained perfection of life. Kṛṣṇa said, yatatām api siddhānām [Bg. 7.3]. First of all, out of many, many millions of person, one endeavors to become siddha, perfect. That is also not very easy, siddha. Siddha means perfectly self-realized.</span>
<div class="text">'''[[Vanisource:Arrival Address -- Los Angeles, February 9, 1975|Arrival Address -- Los Angeles, February 9, 1975]]:''' To understand Kṛṣṇa is very, very difficult, even for the siddhas, those who have attained perfection of life. Kṛṣṇa said, yatatām api siddhānām [Bg. 7.3]. First of all, out of many, many millions of person, one endeavors to become siddha, perfect. That is also not very easy, siddha. Siddha means perfectly self-realized.</div>
</div>
</div>

Latest revision as of 09:37, 26 December 2012

Srimad-Bhagavatam

SB Canto 3

These transcendental activities of the Lord are so arranged in writing by the great sages that simply by hearing of those narrations one becomes perfectly self-realized, and the proper use of the ear and the tongue is also achieved.
SB 3.6.37, Purport: A ṛṣi like Maitreya is certainly not interested in discussing anything pertaining to mundane qualities, yet he says that the highest perfectional stage of transcendental realization is to discuss the Lord's activities. Śrīla Jīva Gosvāmī, therefore, concludes that topics regarding the transcendental activities of the Lord are far beyond the transcendental realization of kaivalya happiness. These transcendental activities of the Lord are so arranged in writing by the great sages that simply by hearing of those narrations one becomes perfectly self-realized, and the proper use of the ear and the tongue is also achieved. Śrīmad-Bhāgavatam is one of such great literatures, and the highest perfectional state of life is attained simply by hearing and reciting its contents.

SB Canto 4

Thus amongst self-realized souls, the Lord is known as the perfectly self-realized soul.
SB 4.24.33, Purport: As said in the Vedas (Kaṭha Upaniṣad 2.2.13), nityo nityānāṁ cetanaś cetanānām: the Supreme Being, the Personality of Godhead, is the chief living being amongst all living beings. There are different kinds of individual living beings—some of them are in this material world, and some are in the spiritual world. Those who are in the spiritual world are known to be completely self-realized because on the spiritual platform the living entity is not forgetful of his service to the Lord. Therefore in the spiritual world all those who are in the devotional service of the Lord are eternally fixed, for they understand the position of the Supreme Being, as well as their individual constitution. Thus amongst self-realized souls, the Lord is known as the perfectly self-realized soul. Nityo nityānāṁ cetanaś cetanānām (Kaṭha Upaniṣad 2.2.13). When the individual soul is fixed in his knowledge of the Lord as the Supreme Being, he actually becomes established in an all-auspicious position.

SB Canto 9

The perfectly self-realized Jamadagni had the responsibility for chanting the mantras from the Yajur Veda.
SB 9.7.22, Translation: In that great human sacrifice, Viśvāmitra was the chief priest to offer oblations, the perfectly self-realized Jamadagni had the responsibility for chanting the mantras from the Yajur Veda, Vasiṣṭha was the chief brahminical priest, and the sage Ayāsya was the reciter of the hymns of the Sāma Veda.

Sri Caitanya-caritamrta

CC Adi-lila

When he came into the presence of the Supreme Lord Śrī Caitanya Mahāprabhu, he became perfectly self-realized and could see that the Supreme Personality of Godhead Kṛṣṇa and Śrī Caitanya Mahāprabhu are one and the same Supreme Person.
CC Adi 17.113, Translation and Purport: “I am certain that Your form and the form I saw in my meditation are one and the same. If I see any difference, this is an act of Your illusory energy.” Śrī-kṛṣṇa-caitanya rādhā-kṛṣṇa nahe anya: in the vision of a perfect devotee, Lord Caitanya Mahāprabhu is a combination of Rādhā and Kṛṣṇa. One who sees Lord Caitanya to be different from Kṛṣṇa is under the illusory energy of the Lord. It appears that the astrologer was already an advanced devotee, and when he came into the presence of the Supreme Lord Śrī Caitanya Mahāprabhu, he became perfectly self-realized and could see that the Supreme Personality of Godhead Kṛṣṇa and Śrī Caitanya Mahāprabhu are one and the same Supreme Person.

Lectures

Arrival Addresses and Talks

Siddha means perfectly self-realized.
Arrival Address -- Los Angeles, February 9, 1975: To understand Kṛṣṇa is very, very difficult, even for the siddhas, those who have attained perfection of life. Kṛṣṇa said, yatatām api siddhānām [Bg. 7.3]. First of all, out of many, many millions of person, one endeavors to become siddha, perfect. That is also not very easy, siddha. Siddha means perfectly self-realized.