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[[Category:particular]]
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[[Category:Scripture]]
[[Category:Scripture|2]]
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== Srimad-Bhagavatam ==
<div class="section" id="Srimad-Bhagavatam" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2></div>


=== SB Canto 2 ===
<div class="sub_section" id="SB_Canto_2" text="SB Canto 2"><h3>SB Canto 2</h3></div>


<span class="q_heading">'''Other necessities include invoking the different names of the demigods by specific hymns and vows of recompense, in accordance with the particular scripture, for specific purposes and by specific processes.'''</span>
<div class="quote" book="SB" link="SB 2.6.26" link_text="SB 2.6.26, Translation and Purport">
<div class="heading">Other necessities include invoking the different names of the demigods by specific hymns and vows of recompense, in accordance with the particular scripture, for specific purposes and by specific processes.</div>


<span class="SB-statistics">'''[[Vanisource:SB 2.6.26|SB 2.6.26, Translation and Purport]]: Other necessities include invoking the different names of the demigods by specific hymns and vows of recompense, in accordance with the particular scripture, for specific purposes and by specific processes.'''
<div class="text">'''[[Vanisource:SB 2.6.26|SB 2.6.26, Translation and Purport]]: Other necessities include invoking the different names of the demigods by specific hymns and vows of recompense, in accordance with the particular scripture, for specific purposes and by specific processes.'''


The whole process of offering sacrifice is under the category of fruitive action, and such activities are extremely scientific. They mainly depend on the process of vibrating sounds with a particular accent. It is a great science, and due to being out of proper use for more than four thousand years, for want of qualified brāhmaṇas, such performances of sacrifice are no longer effective. Nor are they recommended in this fallen age. Any such sacrifice undertaken in this age as a matter of show may simply be a cheating process by the clever priestly order.</span>
The whole process of offering sacrifice is under the category of fruitive action, and such activities are extremely scientific. They mainly depend on the process of vibrating sounds with a particular accent. It is a great science, and due to being out of proper use for more than four thousand years, for want of qualified brāhmaṇas, such performances of sacrifice are no longer effective. Nor are they recommended in this fallen age. Any such sacrifice undertaken in this age as a matter of show may simply be a cheating process by the clever priestly order.</div>
</div>


== Sri Caitanya-caritamrta ==
<div class="section" id="Sri_Caitanya-caritamrta" text="Sri Caitanya-caritamrta"><h2>Sri Caitanya-caritamrta</h2></div>


=== CC Adi-lila ===
<div class="sub_section" id="CC_Adi-lila" text="CC Adi-lila"><h3>CC Adi-lila</h3></div>


<span class="q_heading">'''When we refer to a particular scripture, it must be authorized, and for this authority it must strictly follow the Vedic injunctions.'''</span>
<div class="quote" book="CC" link="CC Adi 6.14-15" link_text="CC Adi 6.14-15, Purport">
<div class="heading">When we refer to a particular scripture, it must be authorized, and for this authority it must strictly follow the Vedic injunctions.</div>


<span class="CC-statistics">'''[[Vanisource:CC Adi 6.14-15|CC Adi 6.14-15, Purport]]:''' “If one tries to nullify the conclusions of the Vedas by accepting an unauthorized scripture or so-called scripture, it will be very hard for him to come to the right conclusion about the Absolute Truth. The system for adjusting two contradictory scriptures is to refer to the Vedas, for references from the Vedas are accepted as final judgments. When we refer to a particular scripture, it must be authorized, and for this authority it must strictly follow the Vedic injunctions. If someone presents an alternative doctrine he himself has manufactured, that doctrine will prove itself useless, for any doctrine that tries to prove that Vedic evidence is meaningless immediately proves itself meaningless. The followers of the Vedas unanimously accept the authority of Manu and Parāśara in the disciplic succession. Their statements, however, do not support the atheistic Kapila, because the Kapila mentioned in the Vedas is a different Kapila, the son of Kardama and Devahūti. The atheist Kapila is a descendant of the dynasty of Agni and is one of the conditioned souls. But the Kapila who is the son of Kardama Muni is accepted as an incarnation of Vāsudeva. The Padma Purāṇa gives evidence that the Supreme Personality of Godhead Vāsudeva takes birth in the incarnation of Kapila and, by His expansion of theistic Sāṅkhya philosophy, teaches all the demigods and a brāhmaṇa of the name Āsuri. In the doctrine of the atheist Kapila there are many statements directly against the Vedic principles.</span>
<div class="text">'''[[Vanisource:CC Adi 6.14-15|CC Adi 6.14-15, Purport]]:''' “If one tries to nullify the conclusions of the Vedas by accepting an unauthorized scripture or so-called scripture, it will be very hard for him to come to the right conclusion about the Absolute Truth. The system for adjusting two contradictory scriptures is to refer to the Vedas, for references from the Vedas are accepted as final judgments. When we refer to a particular scripture, it must be authorized, and for this authority it must strictly follow the Vedic injunctions. If someone presents an alternative doctrine he himself has manufactured, that doctrine will prove itself useless, for any doctrine that tries to prove that Vedic evidence is meaningless immediately proves itself meaningless. The followers of the Vedas unanimously accept the authority of Manu and Parāśara in the disciplic succession. Their statements, however, do not support the atheistic Kapila, because the Kapila mentioned in the Vedas is a different Kapila, the son of Kardama and Devahūti. The atheist Kapila is a descendant of the dynasty of Agni and is one of the conditioned souls. But the Kapila who is the son of Kardama Muni is accepted as an incarnation of Vāsudeva. The Padma Purāṇa gives evidence that the Supreme Personality of Godhead Vāsudeva takes birth in the incarnation of Kapila and, by His expansion of theistic Sāṅkhya philosophy, teaches all the demigods and a brāhmaṇa of the name Āsuri. In the doctrine of the atheist Kapila there are many statements directly against the Vedic principles.</div>
</div>


== Lectures ==
<div class="section" id="Lectures" text="Lectures"><h2>Lectures</h2></div>


=== Srimad-Bhagavatam Lectures ===
<div class="sub_section" id="Srimad-Bhagavatam_Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3></div>


<span class="q_heading">''' Veda does not mean any particular scripture.'''</span>
<div class="quote" book="Lec" link="Lecture on SB 1.8.33 -- Mayapura, October 13, 1974" link_text="Lecture on SB 1.8.33 -- Mayapura, October 13, 1974, Purport">
<div class="heading">Veda does not mean any particular scripture.</div>


<span class="LEC-statistics">'''[[Vanisource:Lecture on SB 1.8.33 -- Mayapura, October 13, 1974|Lecture on SB 1.8.33 -- Mayapura, October 13, 1974, Purport]]:''' Veda means knowledge, scripture. Veda does not mean any particular scripture. Any scripture which gives knowledge of God, you can call it as Veda. Vedaiś ca sarvaiḥ. If any book or any scripture or any book of knowledge does not give the information of God, that is not scripture because it cannot be called scripture, or Veda, because it does not search after the Supreme Being. Therefore Kṛṣṇa says, vedaiś ca sarvair aham eva vedyaḥ [Bg. 15.15]. Bahūnāṁ janmanām ante jñānavān māṁ prapadyate, vāsudevaḥ sarvam iti [Bg. 7.19]. This is the ultimate goal of knowledge.</span>
<div class="text">'''[[Vanisource:Lecture on SB 1.8.33 -- Mayapura, October 13, 1974|Lecture on SB 1.8.33 -- Mayapura, October 13, 1974, Purport]]:''' Veda means knowledge, scripture. Veda does not mean any particular scripture. Any scripture which gives knowledge of God, you can call it as Veda. Vedaiś ca sarvaiḥ. If any book or any scripture or any book of knowledge does not give the information of God, that is not scripture because it cannot be called scripture, or Veda, because it does not search after the Supreme Being. Therefore Kṛṣṇa says, vedaiś ca sarvair aham eva vedyaḥ [Bg. 15.15]. Bahūnāṁ janmanām ante jñānavān māṁ prapadyate, vāsudevaḥ sarvam iti [Bg. 7.19]. This is the ultimate goal of knowledge.</div>
</div>


== Conversations and Morning Walks ==
<div class="section" id="Conversations_and_Morning_Walks" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2></div>


=== 1974 Conversations and Morning Walks ===
<div class="sub_section" id="1974_Conversations_and_Morning_Walks" text="1974 Conversations and Morning Walks"><h3>1974 Conversations and Morning Walks</h3></div>


<span class="q_heading">'''Those who are actually serious about understanding God, they should not stick only to a particular scripture. '''</span>
<div class="quote" book="Con" link="Morning Walk -- June 21, 1974, Germany" link_text="Morning Walk -- June 21, 1974, Germany">
<div class="heading">Those who are actually serious about understanding God, they should not stick only to a particular scripture.</div>


<span class="CON-statistics">'''[[Vanisource:Morning Walk -- June 21, 1974, Germany|Morning Walk -- June 21, 1974, Germany]]:'''
<div class="text">'''[[Vanisource:Morning Walk -- June 21, 1974, Germany|Morning Walk -- June 21, 1974, Germany]]:'''


Prabhupāda: What these theologicians think about God? It is already 1,500 months' substance to read. What they will discover? Teeny discovery? We have already stock for 1,500 years' understanding. So what we have to understand from them? [break] ...anādir ananta-rūpam. This is only for Kṛṣṇa. But Kṛṣṇa has got expansions—unlimited. Advaita, acyuta, ananta. Ananta means unlimited. God, His one feature is Kṛṣṇa, and He has unlimited features. If a gentleman simply reads the Śrīmad-Bhāgavatam quietly at home, he will be fully conversant, fully aware of what is God. Just like a scholar. He is not limited in one university or in one book. He reads various books to understand the subject matter of his research. Similarly, those who are actually serious about understanding God, they should not stick only to a particular scripture. They should read all others where the information of God is there. Just like we sometimes quote from Bible, but the Christians, they cannot quote from Bhagavad-gītā or Bhāgavata. They cannot do that. But they do not read. Even they do not read fully their Bible.</span>
Prabhupāda: What these theologicians think about God? It is already 1,500 months' substance to read. What they will discover? Teeny discovery? We have already stock for 1,500 years' understanding. So what we have to understand from them? [break] ...anādir ananta-rūpam. This is only for Kṛṣṇa. But Kṛṣṇa has got expansions—unlimited. Advaita, acyuta, ananta. Ananta means unlimited. God, His one feature is Kṛṣṇa, and He has unlimited features. If a gentleman simply reads the Śrīmad-Bhāgavatam quietly at home, he will be fully conversant, fully aware of what is God. Just like a scholar. He is not limited in one university or in one book. He reads various books to understand the subject matter of his research. Similarly, those who are actually serious about understanding God, they should not stick only to a particular scripture. They should read all others where the information of God is there. Just like we sometimes quote from Bible, but the Christians, they cannot quote from Bhagavad-gītā or Bhāgavata. They cannot do that. But they do not read. Even they do not read fully their Bible.</div>
</div>
</div>

Latest revision as of 08:55, 8 December 2012

Srimad-Bhagavatam

SB Canto 2

Other necessities include invoking the different names of the demigods by specific hymns and vows of recompense, in accordance with the particular scripture, for specific purposes and by specific processes.
SB 2.6.26, Translation and Purport: Other necessities include invoking the different names of the demigods by specific hymns and vows of recompense, in accordance with the particular scripture, for specific purposes and by specific processes. The whole process of offering sacrifice is under the category of fruitive action, and such activities are extremely scientific. They mainly depend on the process of vibrating sounds with a particular accent. It is a great science, and due to being out of proper use for more than four thousand years, for want of qualified brāhmaṇas, such performances of sacrifice are no longer effective. Nor are they recommended in this fallen age. Any such sacrifice undertaken in this age as a matter of show may simply be a cheating process by the clever priestly order.

Sri Caitanya-caritamrta

CC Adi-lila

When we refer to a particular scripture, it must be authorized, and for this authority it must strictly follow the Vedic injunctions.
CC Adi 6.14-15, Purport: “If one tries to nullify the conclusions of the Vedas by accepting an unauthorized scripture or so-called scripture, it will be very hard for him to come to the right conclusion about the Absolute Truth. The system for adjusting two contradictory scriptures is to refer to the Vedas, for references from the Vedas are accepted as final judgments. When we refer to a particular scripture, it must be authorized, and for this authority it must strictly follow the Vedic injunctions. If someone presents an alternative doctrine he himself has manufactured, that doctrine will prove itself useless, for any doctrine that tries to prove that Vedic evidence is meaningless immediately proves itself meaningless. The followers of the Vedas unanimously accept the authority of Manu and Parāśara in the disciplic succession. Their statements, however, do not support the atheistic Kapila, because the Kapila mentioned in the Vedas is a different Kapila, the son of Kardama and Devahūti. The atheist Kapila is a descendant of the dynasty of Agni and is one of the conditioned souls. But the Kapila who is the son of Kardama Muni is accepted as an incarnation of Vāsudeva. The Padma Purāṇa gives evidence that the Supreme Personality of Godhead Vāsudeva takes birth in the incarnation of Kapila and, by His expansion of theistic Sāṅkhya philosophy, teaches all the demigods and a brāhmaṇa of the name Āsuri. In the doctrine of the atheist Kapila there are many statements directly against the Vedic principles.

Lectures

Srimad-Bhagavatam Lectures

Veda does not mean any particular scripture.
Lecture on SB 1.8.33 -- Mayapura, October 13, 1974, Purport: Veda means knowledge, scripture. Veda does not mean any particular scripture. Any scripture which gives knowledge of God, you can call it as Veda. Vedaiś ca sarvaiḥ. If any book or any scripture or any book of knowledge does not give the information of God, that is not scripture because it cannot be called scripture, or Veda, because it does not search after the Supreme Being. Therefore Kṛṣṇa says, vedaiś ca sarvair aham eva vedyaḥ [Bg. 15.15]. Bahūnāṁ janmanām ante jñānavān māṁ prapadyate, vāsudevaḥ sarvam iti [Bg. 7.19]. This is the ultimate goal of knowledge.

Conversations and Morning Walks

1974 Conversations and Morning Walks

Those who are actually serious about understanding God, they should not stick only to a particular scripture.
Morning Walk -- June 21, 1974, Germany: Prabhupāda: What these theologicians think about God? It is already 1,500 months' substance to read. What they will discover? Teeny discovery? We have already stock for 1,500 years' understanding. So what we have to understand from them? [break] ...anādir ananta-rūpam. This is only for Kṛṣṇa. But Kṛṣṇa has got expansions—unlimited. Advaita, acyuta, ananta. Ananta means unlimited. God, His one feature is Kṛṣṇa, and He has unlimited features. If a gentleman simply reads the Śrīmad-Bhāgavatam quietly at home, he will be fully conversant, fully aware of what is God. Just like a scholar. He is not limited in one university or in one book. He reads various books to understand the subject matter of his research. Similarly, those who are actually serious about understanding God, they should not stick only to a particular scripture. They should read all others where the information of God is there. Just like we sometimes quote from Bible, but the Christians, they cannot quote from Bhagavad-gītā or Bhāgavata. They cannot do that. But they do not read. Even they do not read fully their Bible.