|
|
| Line 1: |
Line 1: |
| | <div id="compilation"> |
| | <div id="facts"> |
| {{terms|"our repeated request, repeated request, that don't waste this opportunity"}} | | {{terms|"our repeated request, repeated request, that don't waste this opportunity"}} |
|
| |
|
| Line 16: |
Line 18: |
|
| |
|
| {{toc right}} | | {{toc right}} |
| | | [[Category:My Repeating (Prabhupada)]] |
| [[Category:Our]] | | [[Category:I Request (Prabhupada)]] |
| | |
| [[Category:Repetition]]
| |
| | |
| [[Category:I Request]] | |
| | |
| [[Category:Waste]] | | [[Category:Waste]] |
| | [[Category:Opportunity]] |
| | [[Category:Prabhupada Speaks - Lectures, Philosophy Discussions]] |
| | </div> |
|
| |
|
| [[Category:Opportunity]]
| | <div class="section" id="Lectures" text="Lectures"><h2>Lectures</h2></div> |
|
| |
|
| == Lectures == | | <div class="sub_section" id="Philosophy_Discussions" text="Philosophy Discussions"><h3>Philosophy Discussions</h3></div> |
|
| |
|
| === Philosophy Discussions === | | <div class="quote" book="Lec" link="Philosophy Discussion on Carl Gustav Jung" link_text="Philosophy Discussion on Carl Gustav Jung"> |
| | <div class="heading">That we are preaching. "Now we are human form of life, you can understand your position." That is our repeated request, repeated request, that don't waste this opportunity.</div> |
|
| |
|
| <span class="q_heading">'''That we are preaching. "Now we are human form of life, you can understand your position." That is our repeated request, repeated request, that don't waste this opportunity.'''</span>
| |
|
| |
|
| <span class="LEC-statistics">'''[[Vanisource:Philosophy Discussion on Carl Gustav Jung|Philosophy Discussion on Carl Gustav Jung]]:''' | | <mp3player>https://vanipedia.s3.amazonaws.com/clip/Philosophy_Discussion_on_Carl_Gustav_Jung_clip.mp3</mp3player> |
| | <div class="text">'''[[Vanisource:Philosophy Discussion on Carl Gustav Jung|Philosophy Discussion on Carl Gustav Jung]]:''' |
|
| |
|
| Śyāmasundara: No. He says that the self strives for an integration and a harmonious balance of the conscious and unconscious dispositions. | | Śyāmasundara: No. He says that the self strives for an integration and a harmonious balance of the conscious and unconscious dispositions. |
| Line 39: |
Line 40: |
| Prabhupāda: That, that can be explained in this way. Just like a soul who is now in sleeping state, he can be taught into Kṛṣṇa consciousness. So that unconscious, if he says unconsciousness, sleeping state, that is integrated. So in that way you can explain. Just like Caitanya Mahāprabhu says, | | Prabhupāda: That, that can be explained in this way. Just like a soul who is now in sleeping state, he can be taught into Kṛṣṇa consciousness. So that unconscious, if he says unconsciousness, sleeping state, that is integrated. So in that way you can explain. Just like Caitanya Mahāprabhu says, |
|
| |
|
| :jīv jāgo jīv jāgo gauracānda bole | | :''jīv jāgo jīv jāgo gauracānda bole'' |
| :kota nidrā jāo māyā-piśācīra kole | | :''kota nidrā jāo māyā-piśācīra kole'' |
|
| |
|
| "You are living entity, just get up, get up, get up! How long you shall sleep in this way under the lap, of the lap of māyā?" Jīv jāgo. | | "You are living entity, just get up, get up, get up! How long you shall sleep in this way under the lap, of the lap of ''māyā''?" ''Jīv jāgo''. |
|
| |
|
| :bhajibo boliyā ese saṁsāra-bhitare | | :''bhajibo boliyā ese saṁsāra-bhitare'' |
| :bhuliyā rohile tumi māyā-piśācīra bhare | | :''bhuliyā rohile tumi māyā-piśācīra bhare'' |
| :enechi auṣadhi māyā nāśibāro lāgi | | :''enechi auṣadhi māyā nāśibāro lāgi'' |
| :hari-nāma mahā-mantra lao tumi māgi | | :''hari-nāma mahā-mantra lao tumi māgi'' |
|
| |
|
| So this is the process, hari-nāma, gradually bringing the sleeping man to the real consciousness of life. And that is education. (indistinct). | | So this is the process, ''hari-nāma'', gradually bringing the sleeping man to the real consciousness of life. And that is education. (indistinct). |
|
| |
|
| Śyāmasundara: So actually he is defining the soul but he doesn't call it the soul. | | Śyāmasundara: So actually he is defining the soul but he doesn't call it the soul. |
| Line 63: |
Line 64: |
| Prabhupāda: That we are preaching. (Sanskrit) "Now we are human form of life, you can understand your position." That is our repeated request, repeated request, that don't waste this opportunity. | | Prabhupāda: That we are preaching. (Sanskrit) "Now we are human form of life, you can understand your position." That is our repeated request, repeated request, that don't waste this opportunity. |
|
| |
|
| Revatīnandana: So when he says that the self is rarely completely balanced or integrated, so we say the self is always very stable. The self is always existing, always balanced, unchanging. So he's considering... | | Revatīnandana: So when he says that the self is rarely completely balanced or integrated, so we say the self is always very stable. The self is always existing, always balanced, unchanging. So he's considering . . . |
|
| |
|
| Prabhupāda: When he's in influence of māyā, he's imbalanced. Imbalance and ignorance. Not in knowledge. Therefore he's called māyā.</span> | | Prabhupāda: When he's in influence of ''māyā'', he's imbalanced. Imbalance and ignorance. Not in knowledge. Therefore he's called ''māyā''.</div> |
| | </div> |
| | </div> |
