View source for Ordered by the Supreme Personality of Godhead, Sri Krsna, Akrura visited Hastinapura, said to be the site of what is now New Delhi. The part of New Delhi still known as Indraprastha is accepted by people in general as the old capital of the Pandavas

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{{terms|"Thus ordered by the Supreme Personality of Godhead, Śrī Kṛṣṇa, Akrūra visited Hastināpura, said to be the site of what is now New Delhi. The part of New Delhi still known as Indraprastha is accepted by people in general as the old capital of the Pāṇḍavas"}}
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[[Category:Krsna's Orders]]
[[Category:Krsna Is The Supreme Personality of Godhead]]
[[Category:Krsna and Akrura]]
[[Category:Visit]]
[[Category:Krsna in Hastinapura]]
[[Category:Said To Be]]
[[Category:Site]]
[[Category:What Is]]
[[Category:Delhi]]
[[Category:Part]]
[[Category:Delhi]]
[[Category:Still]]
[[Category:Known As]]
[[Category:Accept]]
[[Category:People in General]]
[[Category:Old]]
[[Category:Capital (of a country)]]
[[Category:Krsna and the Pandavas]]
[[Category:Krsna Book Chapter 49 - I'll-motivated Dhrtarastra]]
[[Category:Krsna Book Chapters 01 to 90]]
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<h2>Other Books by Srila Prabhupada</h2>
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<h3>Krsna, The Supreme Personality of Godhead</h3>
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Thus ordered by the Supreme Personality of Godhead, Śrī Kṛṣṇa, Akrūra visited Hastināpura, said to be the site of what is now New Delhi. The part of New Delhi still known as Indraprastha is accepted by people in general as the old capital of the Pāṇḍavas. The very name Hastināpura suggests that there were many hastīs, or elephants; because the Pāṇḍavas kept many elephants in the capital, it was called Hastināpura.
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[[Vanisource:KB 49|Krsna Book, 49]]
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Thus ordered by the Supreme Personality of Godhead, Śrī Kṛṣṇa, Akrūra visited Hastināpura, said to be the site of what is now New Delhi. The part of New Delhi still known as Indraprastha is accepted by people in general as the old capital of the Pāṇḍavas. The very name Hastināpura suggests that there were many hastīs, or elephants; because the Pāṇḍavas kept many elephants in the capital, it was called Hastināpura. Keeping elephants is very expensive; to keep many elephants, therefore, the kingdom must be very rich, and Hastināpura, as Akrūra saw when he reached it, was full of elephants, horses, chariots and other opulences. The kings of Hastināpura were taken to be the ruling kings of the whole world. Their fame was widely spread throughout the entire kingdom, and their administration was conducted under the good counsel of learned brāhmaṇas.

After seeing the very opulent capital city, Akrūra met King Dhṛtarāṣṭra. He also saw grandfather Bhīṣma sitting with him. After meeting them, he went to see Vidura and then Kuntī, Akrūra’s cousin. One after another, he saw King Bāhlīka and his son Somadatta, Droṇācārya, Kṛpācārya, Karṇa and Suyodhana. (Suyodhana is another name of Duryodhana.) Then he saw the son of Droṇācārya, Aśvatthāmā, as well as the five Pāṇḍava brothers and other friends and relatives living in the city. All those who met Akrūra, known also as the son of Gāndinī, were very much pleased to receive him and inquire about the welfare of their respective relatives. He was offered a good seat at his receptions, and he in turn inquired all about the welfare and activities of his relatives.

Since he was deputed by Lord Kṛṣṇa to visit Hastināpura, it is understood that he was very intelligent in studying a diplomatic situation. Dhṛtarāṣṭra was unlawfully occupying the throne after the death of King Pāṇḍu, despite the presence of Pāṇḍu’s sons. Akrūra could understand very well that ill-motivated Dhṛtarāṣṭra was much inclined in favor of his own sons. In fact, Dhṛtarāṣṭra had already usurped the kingdom and was now intriguing to dispose of the five Pāṇḍava brothers. Akrūra knew that all the sons of Dhṛtarāṣṭra, headed by Duryodhana, were very crooked politicians. Dhṛtarāṣṭra did not act in accordance with the good instructions given by Bhīṣma and Vidura; instead, he was being conducted by the ill instructions of such persons as Karṇa and Śakuni. Akrūra decided to stay in Hastināpura for a few months to study the whole political situation.

Gradually Akrūra learned from Kuntī and Vidura that the sons of Dhṛtarāṣṭra were intolerant and envious of the five Pāṇḍava brothers because of their extraordinary learning in military science and their greatly developed bodily strength. The Pāṇḍavas acted as truly chivalrous heroes, exhibited all the good qualities of kṣatriyas and were very responsible princes, always thinking of the welfare of the citizens. Akrūra also learned that the envious sons of Dhṛtarāṣṭra had tried to kill the Pāṇḍavas by poisoning them.
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