View source for One who takes to devotional service, even with some material motive, is considered pious, and because he has come to Krsna, he will gradually come to the stage of bhakti. Then, like Dhruva, he will refuse to accept any material benediction from the Lord

<div id="compilation">
<div id="facts">
{{terms|"One who takes to devotional service, even with some material motive, is considered pious, and because he has come to Kṛṣṇa, he will gradually come to the stage of bhakti. Then, like Dhruva Mahārāja, he will refuse to accept any material benediction from the Lord"}}
{{notes|}}
{{compiler|Nirmal}}
{{complete|ALL}}
{{first|2021-01-06T18:49:58Z}}
{{last|2021-01-06T18:49:58Z}}
{{totals_by_section|BG=0|SB=3|CC=0|OB=0|Lec=0|Con=0|Let=0}}
{{total|3}}
{{toc right}}
[[Category:One Who]]
[[Category:Taking to Devotional Service to God]]
[[Category:Even]]
[[Category:Material Motives]]
[[Category:Consider]]
[[Category:Pious]]
[[Category:Because]]
[[Category:Coming to Krsna]]
[[Category:Gradually]]
[[Category:Coming to Devotional Service to God]]
[[Category:Stage of Devotional Service to God]]
[[Category:Bhakti - Devotional Service to God]]
[[Category:Likeness]]
[[Category:Dhruva]]
[[Category:Refusal of a Devotee of God]]
[[Category:Not Accepting from God]]
[[Category:Material Benediction]]
[[Category:God Gives Benefits to His Devotees]]
[[Category:Srimad-Bhagavatam, Canto 07 Chapter 15 Purports - Instructions for Civilized Human Beings]]
[[Category:Srimad Bhagavatam, Canto 07 Purports]]
</div>
<div id="section">
<h2>Srimad-Bhagavatam</h2>
</div>
<div id="sub_section">
<h3>SB Canto 7</h3>
</div>
<div class="quote">
<div class="quote_heading">
As confirmed in Bhagavad-gītā (BG 16.7), pravṛttiṁ ca nivṛttiṁ ca janā na vidur āsurāḥ: the asuras, nondevotees, cannot distinguish between pravṛtti and nivṛtti. Whatever they like they do. Such persons think themselves independent of the strong material nature, and therefore they are irresponsible and do not care to act piously. Indeed, they do not distinguish between pious and impious activity. Bhakti, of course, does not depend on pious or impious activity.
</div>

<div class="quote_link">
[[Vanisource:SB 7.15.47|SB 7.15.47, Translation and Purport]]
</div>
<div class="quote_translation">
According to the Vedas, there are two kinds of activities-pravṛtti and nivṛtti. Pravṛtti activities involve raising oneself from a lower to a higher condition of materialistic life, whereas nivṛtti means the cessation of material desire. Through pravṛtti activities one suffers from material entanglement, but by nivṛtti activities one is purified and becomes fit to enjoy eternal, blissful life.
</div>
<div class="text">
As confirmed in Bhagavad-gītā ([[Vanisource:BG 16.7 (1972)|BG 16.7]]), pravṛttiṁ ca nivṛttiṁ ca janā na vidur āsurāḥ: the asuras, nondevotees, cannot distinguish between pravṛtti and nivṛtti. Whatever they like they do. Such persons think themselves independent of the strong material nature, and therefore they are irresponsible and do not care to act piously. Indeed, they do not distinguish between pious and impious activity. Bhakti, of course, does not depend on pious or impious activity. As stated in Śrīmad-Bhāgavatam ([[Vanisource:SB 1.2.6|SB 1.2.6]]):

<div class="quote_verse">
:sa vai puṁsām paro dharmo
:yato bhaktir adhokṣaje
:ahaituky apratihatā 
:yayātmā suprasīdati
</div>

"The supreme occupation [dharma] for all humanity is that by which men can attain to loving devotional service unto the transcendent Lord. Such devotional service must be unmotivated and uninterrupted in order to completely satisfy the self." Nonetheless, those who act piously have a better chance to become devotees. As Kṛṣṇa says in Bhagavad-gītā ([[Vanisource:BG 7.16 (1972)|BG 7.16]]), catur-vidhā bhajante māṁ janāḥ sukṛtino 'rjuna: "O Arjuna, four kinds of pious men render devotional service unto Me." One who takes to devotional service, even with some material motive, is considered pious, and because he has come to Kṛṣṇa, he will gradually come to the stage of bhakti. Then, like Dhruva Mahārāja, he will refuse to accept any material benediction from the Lord (svāmin kṛtārtho 'smi varaṁ na yāce ([[Vanisource:CC Madhya 22.42|CC Madhya 22.42]])). Therefore, even if one is materially inclined, one may take to the shelter of the lotus feet of Kṛṣṇa and Balarāma, or Gaura and Nitāi, so that he will very soon be purified of all material desires (kṣipraṁ bhavati dharmātmā śaśvac chāntiṁ nigacchati). As soon as one is freed from inclinations toward pious and impious activities, he becomes a perfect candidate for returning home, back to Godhead.
</div>
</div><div class="quote">
<div class="quote_heading">
"The supreme occupation [dharma] for all humanity is that by which men can attain to loving devotional service unto the transcendent Lord. Such devotional service must be unmotivated and uninterrupted in order to completely satisfy the self." Nonetheless, those who act piously have a better chance to become devotees. As Kṛṣṇa says in Bhagavad-gītā (BG 7.16), catur-vidhā bhajante māṁ janāḥ sukṛtino 'rjuna: "O Arjuna, four kinds of pious men render devotional service unto Me.".
</div>

<div class="quote_link">
[[Vanisource:SB 7.15.47|SB 7.15.47, Translation and Purport]]
</div>
<div class="quote_translation">
According to the Vedas, there are two kinds of activities-pravṛtti and nivṛtti. Pravṛtti activities involve raising oneself from a lower to a higher condition of materialistic life, whereas nivṛtti means the cessation of material desire. Through pravṛtti activities one suffers from material entanglement, but by nivṛtti activities one is purified and becomes fit to enjoy eternal, blissful life.
</div>
<div class="text">
As confirmed in Bhagavad-gītā ([[Vanisource:BG 16.7 (1972)|BG 16.7]]), pravṛttiṁ ca nivṛttiṁ ca janā na vidur āsurāḥ: the asuras, nondevotees, cannot distinguish between pravṛtti and nivṛtti. Whatever they like they do. Such persons think themselves independent of the strong material nature, and therefore they are irresponsible and do not care to act piously. Indeed, they do not distinguish between pious and impious activity. Bhakti, of course, does not depend on pious or impious activity. As stated in Śrīmad-Bhāgavatam ([[Vanisource:SB 1.2.6|SB 1.2.6]]):

<div class="quote_verse">
:sa vai puṁsām paro dharmo
:yato bhaktir adhokṣaje
:ahaituky apratihatā 
:yayātmā suprasīdati
</div>

"The supreme occupation [dharma] for all humanity is that by which men can attain to loving devotional service unto the transcendent Lord. Such devotional service must be unmotivated and uninterrupted in order to completely satisfy the self." Nonetheless, those who act piously have a better chance to become devotees. As Kṛṣṇa says in Bhagavad-gītā ([[Vanisource:BG 7.16 (1972)|BG 7.16]]), catur-vidhā bhajante māṁ janāḥ sukṛtino 'rjuna: "O Arjuna, four kinds of pious men render devotional service unto Me." One who takes to devotional service, even with some material motive, is considered pious, and because he has come to Kṛṣṇa, he will gradually come to the stage of bhakti. Then, like Dhruva Mahārāja, he will refuse to accept any material benediction from the Lord (svāmin kṛtārtho 'smi varaṁ na yāce ([[Vanisource:CC Madhya 22.42|CC Madhya 22.42]])). Therefore, even if one is materially inclined, one may take to the shelter of the lotus feet of Kṛṣṇa and Balarāma, or Gaura and Nitāi, so that he will very soon be purified of all material desires (kṣipraṁ bhavati dharmātmā śaśvac chāntiṁ nigacchati). As soon as one is freed from inclinations toward pious and impious activities, he becomes a perfect candidate for returning home, back to Godhead.
</div>
</div><div class="quote">
<div class="quote_heading">
One who takes to devotional service, even with some material motive, is considered pious, and because he has come to Kṛṣṇa, he will gradually come to the stage of bhakti. Then, like Dhruva Mahārāja, he will refuse to accept any material benediction from the Lord (svāmin kṛtārtho 'smi varaṁ na yāce (CC Madhya 22.42)). Therefore, even if one is materially inclined, one may take to the shelter of the lotus feet of Kṛṣṇa and Balarāma, or Gaura and Nitāi, so that he will very soon be purified of all material desires (kṣipraṁ bhavati dharmātmā śaśvac chāntiṁ nigacchati).
</div>

<div class="quote_link">
[[Vanisource:SB 7.15.47|SB 7.15.47, Translation and Purport]]
</div>
<div class="quote_translation">
According to the Vedas, there are two kinds of activities-pravṛtti and nivṛtti. Pravṛtti activities involve raising oneself from a lower to a higher condition of materialistic life, whereas nivṛtti means the cessation of material desire. Through pravṛtti activities one suffers from material entanglement, but by nivṛtti activities one is purified and becomes fit to enjoy eternal, blissful life.
</div>
<div class="text">
As confirmed in Bhagavad-gītā ([[Vanisource:BG 16.7 (1972)|BG 16.7]]), pravṛttiṁ ca nivṛttiṁ ca janā na vidur āsurāḥ: the asuras, nondevotees, cannot distinguish between pravṛtti and nivṛtti. Whatever they like they do. Such persons think themselves independent of the strong material nature, and therefore they are irresponsible and do not care to act piously. Indeed, they do not distinguish between pious and impious activity. Bhakti, of course, does not depend on pious or impious activity. As stated in Śrīmad-Bhāgavatam ([[Vanisource:SB 1.2.6|SB 1.2.6]]):

<div class="quote_verse">
:sa vai puṁsām paro dharmo
:yato bhaktir adhokṣaje
:ahaituky apratihatā 
:yayātmā suprasīdati
</div>

"The supreme occupation [dharma] for all humanity is that by which men can attain to loving devotional service unto the transcendent Lord. Such devotional service must be unmotivated and uninterrupted in order to completely satisfy the self." Nonetheless, those who act piously have a better chance to become devotees. As Kṛṣṇa says in Bhagavad-gītā ([[Vanisource:BG 7.16 (1972)|BG 7.16]]), catur-vidhā bhajante māṁ janāḥ sukṛtino 'rjuna: "O Arjuna, four kinds of pious men render devotional service unto Me." One who takes to devotional service, even with some material motive, is considered pious, and because he has come to Kṛṣṇa, he will gradually come to the stage of bhakti. Then, like Dhruva Mahārāja, he will refuse to accept any material benediction from the Lord (svāmin kṛtārtho 'smi varaṁ na yāce ([[Vanisource:CC Madhya 22.42|CC Madhya 22.42]])). Therefore, even if one is materially inclined, one may take to the shelter of the lotus feet of Kṛṣṇa and Balarāma, or Gaura and Nitāi, so that he will very soon be purified of all material desires (kṣipraṁ bhavati dharmātmā śaśvac chāntiṁ nigacchati). As soon as one is freed from inclinations toward pious and impious activities, he becomes a perfect candidate for returning home, back to Godhead.
</div>
</div>
</div>