View source for One should approach the guru who can transfer the service from the disciple to the Supreme Person. Therefore the first offering is guru, vande gurun. Then guru creates many devotees. Guru's business is to canvass on behalf of Supreme Lord

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{{terms|"one should approach the guru who can transfer the service from the disciple to the Supreme Person. So... Therefore the first offering is guru, vande gurūn"|".  Then guru creates many devotees. Guru's business is to canvass on behalf of Supreme Lord"}}
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[[Category:One Should]]
[[Category:Approaching a Spiritual Master]]
[[Category:Guru]]
[[Category:Who Can]]
[[Category:Transfer]]
[[Category:Service of a Devotee of God]]
[[Category:Disciple]]
[[Category:Supreme Person]]
[[Category:Therefore]]
[[Category:First]]
[[Category:Offering]]
[[Category:Create]]
[[Category:Many]]
[[Category:Creating Devotees of God]]
[[Category:A Devotee's Business is to Canvass on Behalf of God]]
[[Category:Canvass]]
[[Category:On Behalf of Krsna]]
[[Category:Supreme Lord]]
[[Category:Prabhupada Speaks - Lectures, 1966 - 1977]]
[[Category:Prabhupada Speaks - Lectures, 1975]]
[[Category:Prabhupada Speaks - Lectures, Caitanya-caritamrta]]
[[Category:Prabhupada Speaks - in India, Mayapur]]

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<h2>Lectures</h2>
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<h3>Sri Caitanya-caritamrta Lectures</h3>
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That is the injunction of the śāstra, that one should approach the guru who can transfer the service from the disciple to the Supreme Person. So... Therefore the first offering is guru, vande gurūn. Then guru creates many devotees. Guru's business is to canvass on behalf of Supreme Lord. That is guru's business.
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<mp3player>https://s3.amazonaws.com/vanipedia/clip/750325CC-MAYAPUR_clip1.mp3 </mp3player>
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[[Vanisource:750325 - Lecture CC Adi 01.01 - Mayapur|750325 - Lecture CC Adi 01.01 - Mayapur]]
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So the Gosvāmīs' siddhānta: that Kṛṣṇa is one. There is no rivalry with Kṛṣṇa. God is one. Eka-brahma dvitīya nāsti. There cannot be many Gods. So when God, Kṛṣṇa, wants to enjoy His pleasure potency, that is Rādhārāṇī. So He manifests Himself, manifests His energy... His energy and He, there is no difference. Śakti-śaktimator abhedaḥ. The śāstra says śakti and the śaktimat, means one who possesses the śakti—śakti means power, potency—they are equal. There is no difference. Just like the sun. Sun is the powerful, and the sunshine is the power. So there is heat in the sun and there is heat also in the sunshine. There is light in the sun and there is light in the sunshine also. Therefore qualitatively they are one so far heat and light is concerned. But the temperature of the sun and the temperature of the sunshine may be different. May be... Actually there is difference. This is the basic principle of all philosophies. Acintya-bhedābheda. Acintya means inconceivable, bheda means different, and abheda means nondifferent. The whole situation... The one is there— God—but He has expanded Himself in different way. Eko bahu syām.

So that is described here, kṛṣṇa-caitanya-saṁjñakam. Kṛṣṇa Caitanya Mahāprabhu, He has expanded Himself as gurūn. The guru, the spiritual master, he's also Śrī Caitanya Mahāprabhu. Sākṣād-dharitvena samasta-śāstrair uktaḥ. In all the śāstras, guru is accepted as Kṛṣṇa. Sākṣād-dharitvena. Sākṣād means directly. Just like you offer your devotion, respects, to guru. So that respect is offered to Kṛṣṇa. Guru also does not think himself that he is Kṛṣṇa, but he collects the devotional services of the disciples to offer to Kṛṣṇa. This is the process. We cannot approach Kṛṣṇa directly. We should approach through guru. Tasmād guruṁ prapadyeta jijñāsuḥ śreya uttamam ([[Vanisource:SB 11.3.21|SB 11.3.21]]). That is the injunction of the śāstra, that one should approach the guru who can transfer the service from the disciple to the Supreme Person. So... Therefore the first offering is guru, vande gurūn. 

Then guru creates many devotees. Guru's business is to canvass on behalf of Supreme Lord. That is guru's business. Kṛṣṇa says, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja ([[Vanisource:BG 18.66 (1972)|BG 18.66]]), so, "You give up all material en..." Sarva-dharmān means in the material world we have created so many so-called duties. This is our material disease. People are interested in material engagements, and they have created different varieties of engagements. Sociology, Communism, and this "ism," that "ism," philanthropism, altruism, internationalism, nationalism—many, many duties they have created. That is all material. Kṛṣṇa, out of His causeless mercy... (children crying) Stop that children. Out of His causeless mercy He comes, He descends. Yadā yadā hi dharmasya glānir bhavati bhārata ([[Vanisource:BG 4.7 (1972)|BG 4.7]]). Glāniḥ, this is glāniḥ. Human life is meant for one thing, athāto brahma jijñāsā, to inquire about the Supreme Absolute Truth. But instead of doing that, they have created so many "isms." That is their misfortune.

Real business is athāto brahma jijñāsā. This human life, nature, gives us the opportunity to inquire about the Absolute Truth. We have got the intelligence. The cats and dogs, they have no intelligence to inquire about the Absolute Truth. The trees, the plants, the aquatics, the animals, the beasts, the uncivilized man—so many, 8,400,000's forms and species of life. Out of that, the civilized men, the Āryans... Ārya. Ārya means the person who has got godly qualification. This is the meaning of Āryan. Āryan, advanced. Āryan does not mean godless society. They are non-Āryans. Real Āryan means... Because we are part and parcel of God, naturally we have got, in minute quantities, the qualities of God. That is natural. But on account of our material association, those qualifications are covered by upādhi, by various designation. This is our material disease. Material disease means... Just like a gold is covered by dirt, dirty things, similarly, we are actually gold, because part and parcel of Kṛṣṇa. We are small Kṛṣṇa, very small, but we are also the same quality, but it is covered. This is our disease. And these covering are going on in different names—socialism, community-ism, Communism, and this "ism"—so many. "I am Indian," "I am American," "I am Hindu," "I am Muslim," "I am white," "I am black"—these are all designations.
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