View source for Of the five types of liberation, the first four (salokya, samipya, sarupya and sarsti) are not so undesirable because they can be avenues of service to the Lord

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{{terms|"of the five types of liberation, the first four (salokya, samipya, sarupya and sarsti) are not so undesirable because they can be avenues of service to the Lord"}}
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[[Category:Five Kinds of Liberation]]
[[Category:First]]
[[Category:Four]]
[[Category:Salokya-mukti]]
[[Category:Samipya-mukti]]
[[Category:Sarupya-mukti]]
[[Category:Sarsti-mukti]]
[[Category:Are Not]]
[[Category:Undesirable]]
[[Category:Because]]
[[Category:They Can]]
[[Category:Avenue]]
[[Category:Service to God]]
[[Category:Sri Caitanya-caritamrta, Madhya-lila Chapter 06 Purports - The Liberation of Sarvabhauma Bhattacarya]]
[[Category:Sri Caitanya-caritamrta, Madhya-lila Purports]]
[[Category:Sri Caitanya-caritamrta - 62 Chapters, All Purports]]
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<div id="Sri_Caitanya-caritamrta" class="section" sec_index="2" parent="compilation" text="Sri Caitanya-caritamrta"><h2>Sri Caitanya-caritamrta</h2>
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<div id="CC_Madhya-lila" class="sub_section" sec_index="2" parent="Sri_Caitanya-caritamrta" text="CC Madhya-lila"><h3>CC Madhya-lila</h3>
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<div id="CCMadhya6268_0" class="quote" parent="CC_Madhya-lila" book="CC" index="1236" link="CC Madhya 6.268" link_text="CC Madhya 6.268">
<div class="heading">Śrīla Prabodhānanda Sarasvatī has sung, kaivalyaṁ narakāyate. The impersonalist's conception of becoming one with the effulgence of the Lord is exactly like hell. Therefore, of the five types of liberation, the first four (sālokya, sāmīpya, sārūpya and sārṣṭi) are not so undesirable because they can be avenues of service to the Lord.
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<span class="link">[[Vanisource:CC Madhya 6.268|CC Madhya 6.268, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">"A pure devotee does not like even to hear about sāyujya-mukti, which inspires him with fear and hatred. Indeed, the pure devotee would rather go to hell than merge into the effulgence of the Lord."</p>
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<div class="purport text"><p>Śrīla Prabodhānanda Sarasvatī has sung, kaivalyaṁ narakāyate. The impersonalist's conception of becoming one with the effulgence of the Lord is exactly like hell. Therefore, of the five types of liberation, the first four (sālokya, sāmīpya, sārūpya and sārṣṭi) are not so undesirable because they can be avenues of service to the Lord. Nonetheless, a pure devotee of Lord Kṛṣṇa rejects even these types of liberation; he aspires only to serve Kṛṣṇa birth after birth. He is not very interested in stopping the repetition of birth, for he simply desires to serve the Lord, even in hellish circumstances. Consequently the pure devotee hates and fears sāyujya-mukti, merging into the effulgence of the Lord. This merging is due to an offense committed against the transcendental loving service of the Lord, and therefore it is not at all desirable for a pure devotee.</p>
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