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| {{terms|"object of love is Krsna"|"object of basic ecstatic love is Krsna" }} | | {{terms|"object of love is Krsna"|"object of basic ecstatic love is Krsna" }} |
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| [[Category:Object]] | | [[Category:Object of Love|2]] |
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| [[Category:Love]] | | [[Category:...Is Krsna|2]] |
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| [[Category:Krsna]] | | [[Category:Love for Krsna|2]] |
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| [[Category:Love for Krsna]]
| | <div class="section" id="Sri_Caitanya-caritamrta" text="Sri Caitanya-caritamrta"><h2>Sri Caitanya-caritamrta</h2></div> |
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| == Sri Caitanya-caritamrta == | | <div class="sub_section" id="CC_Madhya-lila" text="CC Madhya-lila"><h3>CC Madhya-lila</h3></div> |
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| === CC Madhya-lila === | | <div class="quote" book="CC" link="CC Madhya 23.51" link_text="CC Madhya 23.51, Purport"> |
| | <div class="heading">“The object of love is Kṛṣṇa, and the container of that love is the devotee of Kṛṣṇa."</div> |
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| <span class="q_heading">'''“The object of love is Kṛṣṇa, and the container of that love is the devotee of Kṛṣṇa."'''</span> | | <div class="text">'''[[Vanisource:CC Madhya 23.51|CC Madhya 23.51, Purport]]:''' In the Bhakti-rasāmṛta-sindhu (2.1.14), vibhāva is described as follows: |
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| <span class="CC-statistics">'''[[Vanisource:CC Madhya 23.51|CC Madhya 23.51, Purport]]:''' In the Bhakti-rasāmṛta-sindhu (2.1.14), vibhāva is described as follows:
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| :tatra jñeyā vibhāvās tu raty-āsvādana-hetavaḥ | | :tatra jñeyā vibhāvās tu raty-āsvādana-hetavaḥ |
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| :padāṅka-kṣetra-tulasī-bhakta-tad-vāsarādayaḥ | | :padāṅka-kṣetra-tulasī-bhakta-tad-vāsarādayaḥ |
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| “Kṛṣṇa’s smile, the fragrance of His transcendental body, His flute, bugle, ankle bells and conchshell, the marks on His feet, His place of residence, His favorite plant [tulasī], His devotees, and the observance of fasts and vows connected to His devotion all awaken the symptoms of ecstatic love.”</span> | | “Kṛṣṇa’s smile, the fragrance of His transcendental body, His flute, bugle, ankle bells and conchshell, the marks on His feet, His place of residence, His favorite plant [tulasī], His devotees, and the observance of fasts and vows connected to His devotion all awaken the symptoms of ecstatic love.”</div> |
| | </div> |
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| == Other Books by Srila Prabhupada == | | <div class="section" id="Other_Books_by_Srila_Prabhupada" text="Other Books by Srila Prabhupada"><h2>Other Books by Srila Prabhupada</h2></div> |
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| === Nectar of Devotion === | | <div class="sub_section" id="Nectar_of_Devotion" text="Nectar of Devotion"><h3>Nectar of Devotion</h3></div> |
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| <span class="q_heading">'''The object of basic ecstatic love is Kṛṣṇa and His devotee. '''</span> | | <div class="quote" book="OB" link="NOD 20" link_text="Nectar of Devotion 20"> |
| | <div class="heading">The object of basic ecstatic love is Kṛṣṇa and His devotee.</div> |
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| <span class="OB-statistics">'''[[Vanisource:NOD 20|Nectar of Devotion 20]]:''' There are eight transcendental symptoms found in the body during ecstasy, and all of them are possible only by a mixture of the above—mentioned five ecstatic divisions. Without some mixture of these five ecstatic principles, one cannot relish transcendental bliss. The cause or basis for relishing transcendental mellow is exactly what we mean by vibhāva. This vibhāva is divided into two—namely, basic and impelling, or impetus—giving. In the Agni Purāṇa the description of vibhāva is given as follows: "The basis from which ecstatic love is born is called vibhāva, which is divided into two-basic and impelling." In other words, there are two kinds of ecstatic love. The object of basic ecstatic love is Kṛṣṇa and His devotee. Lord Kṛṣṇa is the object of basic ecstatic love, and His pure devotee, a reservoir of such love, is the object of impelling ecstatic love. Impelling ecstatic love, then, is that love which develops when one sees an object which reminds him of Kṛṣṇa.</span> | | <div class="text">'''[[Vanisource:NOD 20|Nectar of Devotion 20]]:''' There are eight transcendental symptoms found in the body during ecstasy, and all of them are possible only by a mixture of the above—mentioned five ecstatic divisions. Without some mixture of these five ecstatic principles, one cannot relish transcendental bliss. The cause or basis for relishing transcendental mellow is exactly what we mean by vibhāva. This vibhāva is divided into two—namely, basic and impelling, or impetus—giving. In the Agni Purāṇa the description of vibhāva is given as follows: "The basis from which ecstatic love is born is called vibhāva, which is divided into two-basic and impelling." In other words, there are two kinds of ecstatic love. The object of basic ecstatic love is Kṛṣṇa and His devotee. Lord Kṛṣṇa is the object of basic ecstatic love, and His pure devotee, a reservoir of such love, is the object of impelling ecstatic love. Impelling ecstatic love, then, is that love which develops when one sees an object which reminds him of Kṛṣṇa.</div> |
| | </div> |
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| == Conversations and Morning Walks == | | <div class="section" id="Conversations_and_Morning_Walks" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2></div> |
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| === 1976 Conversations and Morning Walks === | | <div class="sub_section" id="1976_Conversations_and_Morning_Walks" text="1976 Conversations and Morning Walks"><h3>1976 Conversations and Morning Walks</h3></div> |
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| <span class="q_heading">'''The central object of love is Kṛṣṇa. That is Vṛndāvana.'''</span> | | <div class="quote" book="Con" link="Room Conversation -- June 24, 1976, New Vrindaban" link_text="Room Conversation -- June 24, 1976, New Vrindaban"> |
| | <div class="heading">The central object of love is Kṛṣṇa. That is Vṛndāvana.</div> |
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| <span class="CON-statistics">'''[[Vanisource:Room Conversation -- June 24, 1976, New Vrindaban|Room Conversation -- June 24, 1976, New Vrindaban]]:''' | | <div class="text">'''[[Vanisource:Room Conversation -- June 24, 1976, New Vrindaban|Room Conversation -- June 24, 1976, New Vrindaban]]:''' |
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| Hari-śauri: That used to be a circus trick as well. They used to put their heads in the lion's mouth. | | Hari-śauri: That used to be a circus trick as well. They used to put their heads in the lion's mouth. |
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| Kīrtanānanda: Sometimes I've heard you say, Śrīla Prabhupāda, that love only exists between similar categories. | | Kīrtanānanda: Sometimes I've heard you say, Śrīla Prabhupāda, that love only exists between similar categories. |
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| Prabhupāda: Similar categories, the love is very conducive. Otherwise, love is possible with any living entity. The central object of love is Kṛṣṇa. That is Vṛndāvana. The animals love Kṛṣṇa, the human beings love Kṛṣṇa, the trees love Kṛṣṇa, the water love Kṛṣṇa, everyone loves Kṛṣṇa-central point. That is the perfection of love. The Deity is kept in the same house?</span> | | Prabhupāda: Similar categories, the love is very conducive. Otherwise, love is possible with any living entity. The central object of love is Kṛṣṇa. That is Vṛndāvana. The animals love Kṛṣṇa, the human beings love Kṛṣṇa, the trees love Kṛṣṇa, the water love Kṛṣṇa, everyone loves Kṛṣṇa-central point. That is the perfection of love. The Deity is kept in the same house?</div> |
| | </div> |
| | </div> |