View source for Not more than two or not more than one (article by yourself)?

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[[Category:Questions asked to Srila Prabhupada]]
[[Category:Questions asked to SP... 1969]]
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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1969_Conversations_and_Morning_Walks" class="sub_section" sec_index="2" parent="Conversations_and_Morning_Walks" text="1969 Conversations and Morning Walks"><h3>1969 Conversations and Morning Walks</h3>
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<div id="DiscussionwithBTGStaffDecember241969Boston_0" class="quote" parent="1969_Conversations_and_Morning_Walks" book="Con" index="24" link="Discussion with BTG Staff -- December 24, 1969, Boston" link_text="Discussion with BTG Staff -- December 24, 1969, Boston">
<div class="heading">No. Not more than one. Not more than one.
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<span class="link">[[Vanisource:Discussion with BTG Staff -- December 24, 1969, Boston|Discussion with BTG Staff -- December 24, 1969, Boston]]: </span><div class="text"><p style="display: inline;">Satsvarūpa: Oh. Then I have one question to ask you. What about quoting even Vaiṣṇava literature that you haven't translated, like the Caitanya-caritāmṛta or cantos that you haven't translated? That doesn't seem right.</p>
<p>Prabhupāda: Huh?</p>
<p>Satsvarūpa: Other translations than your own. What if we want to quote them in some article?</p>
<p>Prabhupāda: Other translations means?</p>
<p>Satsvarūpa: Well, sometimes I see Caitanya-caritāmṛta. Śilavatī even wrote a book about Deity worship, and there's a long quote from Caitanya-caritāmṛta. I don't know if that's bona fide. I know that the literature is bona fide, but I don't know of any translation that's bona...</p>
<p>Prabhupāda: Caitanya-caritāmṛta? He has written a book? I have not seen it.</p>
<p>Satsvarūpa: No. I just mean that devotees, sometimes they write an article and they say, "As it says in the Caitanya-caritāmṛta," and they quote a book that they read by some scholar, very good Vaiṣṇava literature, but translated by somebody that may not be good.</p>
<p>Prabhupāda: No. Somebody... So far Caitanya-caritāmṛta, that Navina-candra Rāya... You, mean to say that...</p>
<p>Brahmānanda: That six volume set? That is all right?</p>
<p>Prabhupāda: That is all right. That is translation. That is all right.</p>
<p>Brahmānanda: That is the one which is in use, I believe. It's not anything, you know...</p>
<p>Prabhupāda: That is simply translation. But Caitanya-caritāmṛta is now presented in our TLC. Actually that is our conclusion. And Navina Rāya's translation, there are sometimes little defects, but not very dangerous, not very dangerous.</p>
<p>Hayagrīva: Should your... In the content, should we put in... How many articles can we put in by you? These are the most important contributions we have, and, say, would it be too much material to put in, say, an essay by you and maybe a lecture or...</p>
<p>Prabhupāda: Or whatever it may be. That any article may not be more than two, three pages, printed. That will be nice. And if the number of articles are more, how many pages we are going to print?</p>
<p>Hayagrīva: We're going to print more pages, aren't we?</p>
<p>Brahmānanda: Well, there's some discuss... If we print it on our own press we can print it, we could add eight more pages, which would make it forty pages. But we may continue with Dai Nippon in Japan. So I don't know if we'll increase the pages.</p>
<p>Prabhupāda: So by increasing the pages, what do we immediately get profit? Is there any special advantage we get?</p>
<p>Satsvarūpa: More reading material. More reading material. The customer gets more for his money.</p>
<p>Prabhupāda: That's all right. We should be businessmen. They should get less for their money. (laughter) We are to please Kṛṣṇa, not our customers. So if we are not increasing the price, then why should we increase the pages? Either we print in our own press or Japan, there is extra labor, extra energy. But we are not getting extra money. So there is no need.</p>
<p>Satsvarūpa: But, Prabhupāda, the point was, can there be more than one article by yourself? Or only one...</p>
<p>Prabhupāda: No. No. One. One. Everyone one, not more. One man's article, not more than two, either of mine or anyone. But so far our news is concerned...</p>
<p>Hayagrīva: Not more than two or not more than one?</p>
<p>Prabhupāda: No. Not more than one. Not more than one.</p>
<p>Hayagrīva: You said two or three pages. Maybe four pages would be all...?</p>
<p>Prabhupāda: Four pages, that's all. But not more than four pages.</p>
<p>Hayagrīva: There was an excerpt from, I think, Kṛṣṇa Book...</p>
<p>Prabhupāda: No. Whatever is done is done. Now you follow this policy, that one...</p>
<p>Hayagrīva: What about excerpts from your books? Is that all right?</p>
<p>Prabhupāda: Oh, excerpt from my book or my article, the same thing. The same thing. So there is no difference. That is also my writing. And whatever you are writing, that is also my writing. So everything is all right. (laughter)</p>
<p>Hayagrīva: It's all your vibration.</p>
<p>Prabhupāda: Yes. But they should be divided into different names. (laughter) Just like...</p>
<p>Hayagrīva: I have though of doing Bhaktisiddhānta Sarasvatī's Brahma-saṁhitā. Do you think we could serialize it maybe in three or four Back to Godheads? Or could we print it ourselves in a little pamphlet? Or which do you think would be better?</p>
<p>Prabhupāda: No, if you publish in Back to Godhead, then by portion, similarly, three, four pages. That's all, continually, Bhaktisiddhānta's... So when there will be articles sorted, first Guru Mahārāja's, Bhaktisiddhānta's, then mine. Like that. Yes.</p>
<p>Hayagrīva: Yes. Do you think it would be a good...</p>
<p>Prabhupāda: If you write something, quotation, from Bhaktivinoda Ṭhākura, that should be first. Just like guru-paramparā, when we offer our respect, first our own spiritual master, then his spiritual master, then his spiritual master. In this way. But when putting article, that should be the opposite. First Bhaktivinoda, then Bhaktisiddhānta, then my, then my disciples, like that.</p>
<p>Kīrtanānanda: Why don't you write some purports to that?</p>
<p>Prabhupāda: Huh?</p>
<p>Kīrtanānanda: To Bhaktisiddhānta's Brahma-saṁhitā. It would be nice if you would write some purports to it.</p>
<p>Prabhupāda: Purports?</p>
<p>Kīrtanānanda: Yes. Some of us have difficulty understanding Bhaktisiddhānta Sarasvatī.</p>
<p>Prabhupāda: Yes. So if I get time... My time is very limited. So even there is difficulty, let them read over and over and again. Then they will understand. Why should we change it? Let it be presented as Bhaktisiddhānta Sarasvatī has given, and... Then don't give more than one or two pages at a time. Their brain will be puzzled. (laughter) Yes. When Guru Mahārāja was speaking, at least my brain was puzzled. (laughter) Even he would speak in Bengali, it was very difficult to understand. He was speaking from a very, very high platform. But I wanted to hear him. That's all. Even I did not understand it. That he appreciated, (laughs) that "This boy does not go away. He hears." Actually that was my position. In the beginning I could not understand what he was speaking, but I wanted to hear him. That's all. I was very much anxious to hear him. That he marked. And he was kindly pleased on me, that "He wants to hear. He does not go away." That was my policy, that "let me hear. Even I do not understand, let me hear." That's all. Yes. Actually I did not understand in the beginning what he was speaking. So Bhaktisiddhānta's writing is not very easy to understand. Yes. But we should try, read and read again, and simply that vibration will help us. That's all. It is transcendental vibration, not that everyone will understand. But if you simply give aural reception to the vibration, that will make him advanced, not exactly that anyone has to understand it. Yes. Just like a man is sleeping and somebody is calling him. In his sleeping condition he does not understand. By calling, calling, calling, he gets up because that vibration is there. Not that in his sleeping condition he is understanding what is this sound is coming. So similarly, we should give reception to the transcendental vibrations made by Kṛṣṇa and His bona fide representatives. That will make us awakened. Not that we understand everything.</p>
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