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{{terms|"no cooperation"|"lack of cooperation"|"not cooperation"|"not cooperated"|"not cooperating"|" no cooperative spirit"|" no one cooperates"|"no mutual cooperation"|"no such cooperation"|"no one is cooperating"|"no possibility of cooperation"|"cannot cooperate"|"no heart to heart cooperation"}}
{{terms|"no cooperation"|"lack of cooperation"|"not cooperation"|"not cooperated"|"not cooperating"|" no cooperative spirit"|" no one cooperates"|"no mutual cooperation"|"no such cooperation"|"no one is cooperating"|"no possibility of cooperation"|"cannot cooperate"|"no heart to heart cooperation"}}


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[[Category:Cooperation]]
[[Category:Non-cooperation|2]]
</div>


== Other Books by Srila Prabhupada ==
<div class="section" id="Other_Books_by_Srila_Prabhupada" text="Other Books by Srila Prabhupada"><h2>Other Books by Srila Prabhupada</h2></div>


=== Nectar of Devotion ===
<div class="sub_section" id="Nectar_of_Devotion" text="Nectar of Devotion"><h3>Nectar of Devotion</h3></div>


'''In this way, there is full cooperation and spiritual advancement among all the different orders of society. And when there is no such cooperation, the members of society will fall down.'''
<div class="quote" book="OB" link="NOD 2" link_text="Nectar of Devotion 2">
<div class="heading">In this way, there is full cooperation and spiritual advancement among all the different orders of society. And when there is no such cooperation, the members of society will fall down.</div>


<span class="OB-statistics">'''[[Vanisource:NOD 2|Nectar of Devotion 2]]:''' The vaiśyas are meant for producing agricultural products, trading them and distributing them. And the working class, or śūdras, are those who haven't the intelligence of the brāhmaṇas or the kṣatriyas or the vaiśyas, and therefore they are meant to help these higher classes by bodily labor. In this way, there is full cooperation and spiritual advancement among all the different orders of society. And when there is no such cooperation, the members of society will fall down. That is the present position in the Kali-yuga, this age of quarrel. Nobody is doing his duty, and everyone is simply puffed up by calling himself a brāhmaṇa (intellectual) or a kṣatriya (soldier or statesman). But actually such people are without status. They are out of touch with the Supreme Personality of Godhead because they are not Kṛṣṇa conscious. Therefore, the Kṛṣṇa consciousness movement is intended to set the whole of human society in proper condition, so that everyone will be happy and take profit from developing Kṛṣṇa consciousness.
<div class="text">'''[[Vanisource:NOD 2|Nectar of Devotion 2]]:''' The vaiśyas are meant for producing agricultural products, trading them and distributing them. And the working class, or śūdras, are those who haven't the intelligence of the brāhmaṇas or the kṣatriyas or the vaiśyas, and therefore they are meant to help these higher classes by bodily labor. In this way, there is full cooperation and spiritual advancement among all the different orders of society. And when there is no such cooperation, the members of society will fall down. That is the present position in the Kali-yuga, this age of quarrel. Nobody is doing his duty, and everyone is simply puffed up by calling himself a brāhmaṇa (intellectual) or a kṣatriya (soldier or statesman). But actually such people are without status. They are out of touch with the Supreme Personality of Godhead because they are not Kṛṣṇa conscious. Therefore, the Kṛṣṇa consciousness movement is intended to set the whole of human society in proper condition, so that everyone will be happy and take profit from developing Kṛṣṇa consciousness.</div>
</div>


== Lectures ==
<div class="section" id="Lectures" text="Lectures"><h2>Lectures</h2></div>


=== Bhagavad-gita As It Is Lectures ===
<div class="sub_section" id="Bhagavad-gita_As_It_Is_Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3></div>


'''We find in the present social, I mean to say, status of our life, we are actually existing in four divisions, but there is no cooperation. Practically, everyone is dissatisfied. '''
<div class="quote" book="Lec" link="Lecture on BG 4.13-14 -- New York, August 1, 1966" link_text="Lecture on BG 4.13-14 -- New York, August 1, 1966">
<div class="heading">We find in the present social, I mean to say, status of our life, we are actually existing in four divisions, but there is no cooperation. Practically, everyone is dissatisfied.</div>


<span class="LEC-statistics">'''[[Vanisource:Lecture on BG 4.13-14 -- New York, August 1, 1966|Lecture on BG 4.13-14 -- New York, August 1, 1966]]:''' Similarly, although there are divisions in the human society, four divisions, according to the different modes of nature... The highest class is called the brāhmaṇa, or the most intellectual class. And the next class is called the kṣatriya, just the administrative class. And the next is the vaiśya, or the mercantile, productive class. And the next is the śūdras, or the laborer class. So all of them, they are required. But if they cooperate for Kṛṣṇa consciousness, so there is no strife between these higher and lower classes.
<div class="text">'''[[Vanisource:Lecture on BG 4.13-14 -- New York, August 1, 1966|Lecture on BG 4.13-14 -- New York, August 1, 1966]]:''' Similarly, although there are divisions in the human society, four divisions, according to the different modes of nature... The highest class is called the brāhmaṇa, or the most intellectual class. And the next class is called the kṣatriya, just the administrative class. And the next is the vaiśya, or the mercantile, productive class. And the next is the śūdras, or the laborer class. So all of them, they are required. But if they cooperate for Kṛṣṇa consciousness, so there is no strife between these higher and lower classes.
We find in the present social, I mean to say, status of our life, we are actually existing in four divisions, but there is no cooperation. Practically, everyone is dissatisfied. Take for example the strife between the capitalist class and the laborer class. They, they are trying in different way. There is no compromise. There is always friction. And especially in a country like India, oh, there is always friction, and other countries also.
We find in the present social, I mean to say, status of our life, we are actually existing in four divisions, but there is no cooperation. Practically, everyone is dissatisfied. Take for example the strife between the capitalist class and the laborer class. They, they are trying in different way. There is no compromise. There is always friction. And especially in a country like India, oh, there is always friction, and other countries also.</div>
</div>


'''The other day when I was coming to your country, I met in Japan, Tokyo, one chief secretary of the governor. I wanted to explain to him that "You just cooperate with this movement." He said, "Oh, we are secular. We cannot cooperate with any religious movement." Just see.'''
<div class="quote" book="Lec" link="Lecture on BG 7.1 -- San Francisco, March 17, 1968" link_text="Lecture on BG 7.1 -- San Francisco, March 17, 1968">
<div class="heading">The other day when I was coming to your country, I met in Japan, Tokyo, one chief secretary of the governor. I wanted to explain to him that "You just cooperate with this movement." He said, "Oh, we are secular. We cannot cooperate with any religious movement." Just see.</div>


<span class="LEC-statistics">'''[[Vanisource:Lecture on BG 7.1 -- San Francisco, March 17, 1968|Lecture on BG 7.1 -- San Francisco, March 17, 1968]]:''' Therefore Kṛṣṇa consciousness is the most important subject of the present-day society. The responsible men who are leading the society, the president, or the secretaries, or the mayor, they should have intelligence to understand. But if we approach... The other day when I was coming to your country, I met in Japan, Tokyo, one chief secretary of the governor. I wanted to explain to him that "You just cooperate with this movement." He said, "Oh, we are secular. We cannot cooperate with any religious movement." Just see. He's one of the chief secretaries of the governor, and he's such a fool. He is taking this movement as religious movement. Just like they have got so many sentimental religions. Oh, it is not sentimental. It is the necessity of the society that a class of men should be Kṛṣṇa conscious. Otherwise the society is doomed. It is going to hell. They have no brain.
<div class="text">'''[[Vanisource:Lecture on BG 7.1 -- San Francisco, March 17, 1968|Lecture on BG 7.1 -- San Francisco, March 17, 1968]]:''' Therefore Kṛṣṇa consciousness is the most important subject of the present-day society. The responsible men who are leading the society, the president, or the secretaries, or the mayor, they should have intelligence to understand. But if we approach... The other day when I was coming to your country, I met in Japan, Tokyo, one chief secretary of the governor. I wanted to explain to him that "You just cooperate with this movement." He said, "Oh, we are secular. We cannot cooperate with any religious movement." Just see. He's one of the chief secretaries of the governor, and he's such a fool. He is taking this movement as religious movement. Just like they have got so many sentimental religions. Oh, it is not sentimental. It is the necessity of the society that a class of men should be Kṛṣṇa conscious. Otherwise the society is doomed. It is going to hell. They have no brain.</div>
</div>


=== Nectar of Devotion Lectures ===
<div class="sub_section" id="Nectar_of_Devotion_Lectures" text="Nectar of Devotion Lectures"><h3>Nectar of Devotion Lectures</h3></div>


'''Even in our society, Kṛṣṇa conscious society, if there is no mutual cooperation, then it will fall down immediately. '''
<div class="quote" book="Lec" link="The Nectar of Devotion -- Calcutta, January 27, 1973" link_text="The Nectar of Devotion -- Calcutta, January 27, 1973">
<div class="heading">Even in our society, Kṛṣṇa conscious society, if there is no mutual cooperation, then it will fall down immediately.</div>


<span class="LEC-statistics">'''[[Vanisource:The Nectar of Devotion -- Calcutta, January 27, 1973|The Nectar of Devotion -- Calcutta, January 27, 1973]]:'''
<div class="text">'''[[Vanisource:The Nectar of Devotion -- Calcutta, January 27, 1973|The Nectar of Devotion -- Calcutta, January 27, 1973]]:'''


Mādhavānanda: "The vaiśyas are meant for producing agricultural products, trading them and distributing them. And the working class, or śūdras, are those who haven't the intelligence of the brāhmaṇas or the kṣatriyas or the vaiśyas, and therefore they are meant to help these higher classes by bodily labor. In this way, there is full cooperation and spiritual advancement amongst all the different orders of society. And when there is no such cooperation, the members of society will fall down. That is the present position..."
Mādhavānanda: "The vaiśyas are meant for producing agricultural products, trading them and distributing them. And the working class, or śūdras, are those who haven't the intelligence of the brāhmaṇas or the kṣatriyas or the vaiśyas, and therefore they are meant to help these higher classes by bodily labor. In this way, there is full cooperation and spiritual advancement amongst all the different orders of society. And when there is no such cooperation, the members of society will fall down. That is the present position..."


Prabhupāda: Yes. That is everywhere. Even in, in our society, Kṛṣṇa conscious society, if there is no mutual cooperation, then it will fall down immediately. So as Rūpa Gosvāmī advises, the first thing is enthusiasm, utsāhān. Utsāhān dhairyāt tat-tat-karma-pravartanāt... (aside:) Why Śyāmasundara is not here? Tat-tat-karma-pravartanāt, sato vṛtteḥ sādhu-saṅga ṣaḍbhir bhaktiḥ prasidhyati. If you want actually to make progress in our devotional life, the utsāhān, enthusiasm, is the first thing. If you are lacking enthusiasm, then you should rest, instead of making too much agitation within the mind.
Prabhupāda: Yes. That is everywhere. Even in, in our society, Kṛṣṇa conscious society, if there is no mutual cooperation, then it will fall down immediately. So as Rūpa Gosvāmī advises, the first thing is enthusiasm, utsāhān. Utsāhān dhairyāt tat-tat-karma-pravartanāt... (aside:) Why Śyāmasundara is not here? Tat-tat-karma-pravartanāt, sato vṛtteḥ sādhu-saṅga ṣaḍbhir bhaktiḥ prasidhyati. If you want actually to make progress in our devotional life, the utsāhān, enthusiasm, is the first thing. If you are lacking enthusiasm, then you should rest, instead of making too much agitation within the mind.</div>
</div>


=== Philosophy Discussions ===
<div class="sub_section" id="Philosophy_Discussions" text="Philosophy Discussions"><h3>Philosophy Discussions</h3></div>


'''There is no cooperation. In this way, finally the people will non-cooperate and there will be revolution.'''
<div class="quote" book="Lec" link="Philosophy Discussion on Karl Marx" link_text="Philosophy Discussion on Karl Marx">
<div class="heading">There is no cooperation. In this way, finally the people will non-cooperate and there will be revolution.</div>


<span class="LEC-statistics">'''[[Vanisource:Philosophy Discussion on Karl Marx|Philosophy Discussion on Karl Marx]]:'''
<div class="text">'''[[Vanisource:Philosophy Discussion on Karl Marx|Philosophy Discussion on Karl Marx]]:'''


Prabhupāda: Just see. In Russia. Yes. In the hotel. And there were some quarrels.
Prabhupāda: Just see. In Russia. Yes. In the hotel. And there were some quarrels.
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Śyāmasundara: Slogans. They simply speak slogans. Propaganda.
Śyāmasundara: Slogans. They simply speak slogans. Propaganda.


Prabhupāda: There is no cooperation. In this way, finally the people will non-cooperate and there will be revolution. Just like Gandhi's noncooperation. That stage will come. Nobody will cooperate with them. So these are foolish theories. It has no practical value.
Prabhupāda: There is no cooperation. In this way, finally the people will non-cooperate and there will be revolution. Just like Gandhi's noncooperation. That stage will come. Nobody will cooperate with them. So these are foolish theories. It has no practical value.</div>
</div>


== Conversations and Morning Walks ==
<div class="section" id="Conversations_and_Morning_Walks" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2></div>


=== 1974 Conversations and Morning Walks ===
<div class="sub_section" id="1974_Conversations_and_Morning_Walks" text="1974 Conversations and Morning Walks"><h3>1974 Conversations and Morning Walks</h3></div>


'''Religion means to accept God. So if you accept God, we accept God. Then where is no cooperation? This is cooperation.'''
<div class="quote" book="Con" link="Morning Walk -- June 8, 1974, Geneva" link_text="Morning Walk -- June 8, 1974, Geneva">
<div class="heading">Religion means to accept God. So if you accept God, we accept God. Then where is no cooperation? This is cooperation.</div>


<span class="CON-statistics">'''[[Vanisource:Morning Walk -- June 8, 1974, Geneva|Morning Walk -- June 8, 1974, Geneva]]:'''
<div class="text">'''[[Vanisource:Morning Walk -- June 8, 1974, Geneva|Morning Walk -- June 8, 1974, Geneva]]:'''


Prabhupāda: If I have made a little liberal, God conscious, all rascals would have brought... "Here is my God." To stop this nonsense I made it Kṛṣṇa conscious. Kṛṣṇa is God only. Nobody is God. If you like this philosophy, come others' God. I don't want your cooperation. What is the use of cooperation of some rascaldom?
Prabhupāda: If I have made a little liberal, God conscious, all rascals would have brought... "Here is my God." To stop this nonsense I made it Kṛṣṇa conscious. Kṛṣṇa is God only. Nobody is God. If you like this philosophy, come others' God. I don't want your cooperation. What is the use of cooperation of some rascaldom?
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Guru-gaurāṅga: That man yesterday wanted to know if we collaborated with other groups.
Guru-gaurāṅga: That man yesterday wanted to know if we collaborated with other groups.


Prabhupāda: Yes. There is collaboration. We are proposing this collaboration. All religion, they're after... Religion means to accept God. So if you accept God, we accept God. Then where is no cooperation? This is cooperation. But if you don't know what is God, we know. That is the difference. Ask this Christians, Mohammedans, and any other religious group, they have got a conception of God, ask them what is the form of God, what does He do, what is His..., so many things. They do not know. But we know.
Prabhupāda: Yes. There is collaboration. We are proposing this collaboration. All religion, they're after... Religion means to accept God. So if you accept God, we accept God. Then where is no cooperation? This is cooperation. But if you don't know what is God, we know. That is the difference. Ask this Christians, Mohammedans, and any other religious group, they have got a conception of God, ask them what is the form of God, what does He do, what is His..., so many things. They do not know. But we know.</div>
</div>


=== 1975 Conversations and Morning Walks ===
<div class="sub_section" id="1975_Conversations_and_Morning_Walks" text="1975 Conversations and Morning Walks"><h3>1975 Conversations and Morning Walks</h3></div>


'''No, we cannot cooperate'''
<div class="quote" book="Con" link="Morning Walk -- November 21, 1975, Bombay" link_text="Morning Walk -- November 21, 1975, Bombay">
<div class="heading">No, we cannot cooperate</div>


<span class="CON-statistics">'''[[Vanisource:Morning Walk -- November 21, 1975, Bombay|Morning Walk -- November 21, 1975, Bombay]]:'''
<div class="text">'''[[Vanisource:Morning Walk -- November 21, 1975, Bombay|Morning Walk -- November 21, 1975, Bombay]]:'''


Mahāṁsa: And one day one of our regular devotees, he went to see him and said, "What about in America there are so many people, they are chanting Hare Kṛṣṇa?" So he says, "In America also there are many fools." So he is blaspheming like this, how can we cooperate with such people?
Mahāṁsa: And one day one of our regular devotees, he went to see him and said, "What about in America there are so many people, they are chanting Hare Kṛṣṇa?" So he says, "In America also there are many fools." So he is blaspheming like this, how can we cooperate with such people?


Prabhupāda: No, we cannot cooperate. But if there is meeting we can prove them that they are fools. (laughter) That's all. (aside:) Hare Kṛṣṇa. Jaya. Jaya.
Prabhupāda: No, we cannot cooperate. But if there is meeting we can prove them that they are fools. (laughter) That's all. (aside:) Hare Kṛṣṇa. Jaya. Jaya.</div>
</div>


'''They should be asked to leave'''
<div class="quote" book="Con" link="Morning Walk -- November 26, 1975, New Delhi" link_text="Morning Walk -- November 26, 1975, New Delhi">
<div class="heading">They should be asked to leave</div>


<span class="CON-statistics">'''[[Vanisource:Morning Walk -- November 26, 1975, New Delhi|Morning Walk -- November 26, 1975, New Delhi]]:'''
<div class="text">'''[[Vanisource:Morning Walk -- November 26, 1975, New Delhi|Morning Walk -- November 26, 1975, New Delhi]]:'''


Prabhupāda: Those who are not cooperating...
Prabhupāda: Those who are not cooperating...
Line 104: Line 122:
Prabhupāda: Yes. They must cooperate.
Prabhupāda: Yes. They must cooperate.


Gopāla Kṛṣṇa: [break] The problem that these foreign, some of these foreign devotees that have come lately, they have been such loose devotees that the temple presidents, they want to get rid of them; they are sending them to India.
Gopāla Kṛṣṇa: [break] The problem that these foreign, some of these foreign devotees that have come lately, they have been such loose devotees that the temple presidents, they want to get rid of them; they are sending them to India.</div>
</div>


=== 1977 Conversations and Morning Walks ===
<div class="sub_section" id="1977_Conversations_and_Morning_Walks" text="1977 Conversations and Morning Walks"><h3>1977 Conversations and Morning Walks</h3></div>


'''They are not cooperating'''
<div class="quote" book="Con" link="Room Conversation -- January 9, 1977, Bombay" link_text="Room Conversation -- January 9, 1977, Bombay">
<div class="heading">They are not cooperating</div>


<span class="CON-statistics">'''[[Vanisource:Room Conversation -- January 9, 1977, Bombay|Room Conversation -- January 9, 1977, Bombay]]:'''
<div class="text">'''[[Vanisource:Room Conversation -- January 9, 1977, Bombay|Room Conversation -- January 9, 1977, Bombay]]:'''


Prabhupāda: No, you convince him. If he recommends, I'll give you. He is businesslike. I know him. So if he recommends, I'll give. He's very correct to his word. Businessman is correct to his word. That is the... No speculation. Now our Hyderabad affair is not in very order.
Prabhupāda: No, you convince him. If he recommends, I'll give you. He is businesslike. I know him. So if he recommends, I'll give. He's very correct to his word. Businessman is correct to his word. That is the... No speculation. Now our Hyderabad affair is not in very order.
Line 120: Line 140:
Gopāla Kṛṣṇa: Yes, we are working...
Gopāla Kṛṣṇa: Yes, we are working...


Prabhupāda: So you keep account in such a way that whatever income it is, it is spent for books. Print some... You also do there. Whatever income you get, you spend for promotion. This principle should be followed. All businessmen are doing that. Whatever income is there, it is spent for maintenance establishment. That's all.
Prabhupāda: So you keep account in such a way that whatever income it is, it is spent for books. Print some... You also do there. Whatever income you get, you spend for promotion. This principle should be followed. All businessmen are doing that. Whatever income is there, it is spent for maintenance establishment. That's all.</div>
</div>


'''So when we try to keep aloof from the envious, that is not our enviousness'''
<div class="quote" book="Con" link="Room Conversation -- February 10, 1977, Mayapura" link_text="Room Conversation -- February 10, 1977, Mayapura">
<div class="heading">So when we try to keep aloof from the envious, that is not our enviousness</div>


<span class="CON-statistics">'''[[Vanisource:Room Conversation -- February 10, 1977, Mayapura|Room Conversation -- February 10, 1977, Mayapura]]:'''
<div class="text">'''[[Vanisource:Room Conversation -- February 10, 1977, Mayapura|Room Conversation -- February 10, 1977, Mayapura]]:'''
So four divisions you have to treat in different ways. Prema, Lord, prema, love. Maitrī, friendship with devotees. Kṛpā bāliśu, those who are innocent, the kṛpā. Let them learn. And upekṣā. As soon as come to the dviṣat, no cooperation. Keep aloof. So when we try to keep aloof from the envious, that is not our enviousness. That is just to avoid trouble for preaching work.
So four divisions you have to treat in different ways. Prema, Lord, prema, love. Maitrī, friendship with devotees. Kṛpā bāliśu, those who are innocent, the kṛpā. Let them learn. And upekṣā. As soon as come to the dviṣat, no cooperation. Keep aloof. So when we try to keep aloof from the envious, that is not our enviousness. That is just to avoid trouble for preaching work.</div>
</div>


'''That was his dilemma'''
<div class="quote" book="Con" link="Room Conversation -- April 13, 1977, Bombay" link_text="Room Conversation -- April 13, 1977, Bombay">
<div class="heading">That was his dilemma</div>


<span class="CON-statistics">'''[[Vanisource:Room Conversation -- April 13, 1977, Bombay|Room Conversation -- April 13, 1977, Bombay]]:'''
<div class="text">'''[[Vanisource:Room Conversation -- April 13, 1977, Bombay|Room Conversation -- April 13, 1977, Bombay]]:'''


Tamāla Kṛṣṇa: It's not a very long note. It's signed by the Undersecretary. It says, "Dear Sir, I am desired to acknowledge with thanks receipt of your letter dated the 3rd April, 1977. Yours faithfully, Undersecretary." You sent him a very personal letter. I think he should have... He may be a little bit depressed at this time due to having to leave office.
Tamāla Kṛṣṇa: It's not a very long note. It's signed by the Undersecretary. It says, "Dear Sir, I am desired to acknowledge with thanks receipt of your letter dated the 3rd April, 1977. Yours faithfully, Undersecretary." You sent him a very personal letter. I think he should have... He may be a little bit depressed at this time due to having to leave office.


Prabhupāda: That was his dilemma. If he said, "No, we cannot cooperate or join this..." I asked, letter?
Prabhupāda: That was his dilemma. If he said, "No, we cannot cooperate or join this..." I asked, letter?</div>
</div>


'''Similarly, whatever Kṛṣṇa says, you do it'''
<div class="quote" book="" link="Meeting with Mr. Dwivedi -- April 23, 1977, Bombay" link_text="Meeting with Mr. Dwivedi -- April 23, 1977, Bombay">
<div class="heading">Similarly, whatever Kṛṣṇa says, you do it</div>


'''[[Vanisource:Meeting with Mr. Dwivedi -- April 23, 1977, Bombay|Meeting with Mr. Dwivedi -- April 23, 1977, Bombay]]:''' Living entities, Kṛṣṇa says, they are part and parcel. Just like this finger is part and parcel of my body. It's duty, primary duty, is to cooperate what I say. I say the finger, "Come here." Immediately... That is the duty. That is cooperation. And I say the finger, "Come here," and finger goes anywhere, that is not cooperation. Similarly, whatever Kṛṣṇa says, you do it.
<div class="text">'''[[Vanisource:Meeting with Mr. Dwivedi -- April 23, 1977, Bombay|Meeting with Mr. Dwivedi -- April 23, 1977, Bombay]]:''' Living entities, Kṛṣṇa says, they are part and parcel. Just like this finger is part and parcel of my body. It's duty, primary duty, is to cooperate what I say. I say the finger, "Come here." Immediately... That is the duty. That is cooperation. And I say the finger, "Come here," and finger goes anywhere, that is not cooperation. Similarly, whatever Kṛṣṇa says, you do it.</div>
</div>


== Correspondence ==
<div class="section" id="Correspondence" text="Correspondence"><h2>Correspondence</h2></div>


=== 1968 Correspondence ===
<div class="sub_section" id="1968_Correspondence" text="1968 Correspondence"><h3>1968 Correspondence</h3></div>


'''What kind of help do you want from them? They are already not cooperating.'''
<div class="quote" book="Let" link="Letter to Gurudasa -- Los Angeles 14 December, 1968" link_text="Letter to Gurudasa -- Los Angeles 14 December, 1968">
<div class="heading">What kind of help do you want from them? They are already not cooperating.</div>


<span class="LET-statistics">'''[[Vanisource:Letter to Gurudasa -- Los Angeles 14 December, 1968|Letter to Gurudasa -- Los Angeles 14 December, 1968]]:''' Yes you negotiate for the building there. And if you have got a temple then you can write for Deities. The installation will take place when I go there. But if you order Deities, order Them not less than 20" high for Radha and Krishna. I have also written them about this.
<div class="text">'''[[Vanisource:Letter to Gurudasa -- Los Angeles 14 December, 1968|Letter to Gurudasa -- Los Angeles 14 December, 1968]]:''' Yes you negotiate for the building there. And if you have got a temple then you can write for Deities. The installation will take place when I go there. But if you order Deities, order Them not less than 20" high for Radha and Krishna. I have also written them about this.
The thing is, what for you will contact this Vinode Vani dasi?* What kind of help do you want from them? They are already not cooperating. The history of this Vani dasi is that she is an old lady, and has a house and has hung a sign, Gaudiya Math, but that is all. So make clear to me exactly what sort of help you want to get from her, and I will advise you duly. In the meantime, you can one day make a courtesy visit to her, and see what is the situation with her, if her place can be used for our purposes. But I do not think that place is very nice or suitable for our purpose, as it is outside the city I think, so far I know, and we want a place inside the city. Still if you let me know what kind of help you want from them, then I can advise you what to do.
The thing is, what for you will contact this Vinode Vani dasi?* What kind of help do you want from them? They are already not cooperating. The history of this Vani dasi is that she is an old lady, and has a house and has hung a sign, Gaudiya Math, but that is all. So make clear to me exactly what sort of help you want to get from her, and I will advise you duly. In the meantime, you can one day make a courtesy visit to her, and see what is the situation with her, if her place can be used for our purposes. But I do not think that place is very nice or suitable for our purpose, as it is outside the city I think, so far I know, and we want a place inside the city. Still if you let me know what kind of help you want from them, then I can advise you what to do.</div>
</div>


'''Your father will one day come to regret that he has not cooperated with your plans'''
<div class="quote" book="Let" link="Letter to Gargamuni -- Los Angeles 19 December, 1968" link_text="Letter to Gargamuni -- Los Angeles 19 December, 1968">
<div class="heading">Your father will one day come to regret that he has not cooperated with your plans</div>


<span class="LET-statistics">'''[[Vanisource:Letter to Gargamuni -- Los Angeles 19 December, 1968|Letter to Gargamuni -- Los Angeles 19 December, 1968]]:''' Also I have heard that you have decided to leave back to the New York temple. This idea is alright under the circumstances and I think that your father will one day come to regret that he has not cooperated with your plans.
<div class="text">'''[[Vanisource:Letter to Gargamuni -- Los Angeles 19 December, 1968|Letter to Gargamuni -- Los Angeles 19 December, 1968]]:''' Also I have heard that you have decided to leave back to the New York temple. This idea is alright under the circumstances and I think that your father will one day come to regret that he has not cooperated with your plans.</div>
</div>


=== 1971 Correspondence ===
<div class="sub_section" id="1971_Correspondence" text="1971 Correspondence"><h3>1971 Correspondence</h3></div>


'''So cooperation or non-cooperation, it is the desire of Bhaktivinode Thakura to preach'''
<div class="quote" book="Let" link="Letter to Jayapataka -- Gorakhpur 23 February, 1971" link_text="Letter to Jayapataka -- Gorakhpur 23 February, 1971">
<div class="heading">So cooperation or non-cooperation, it is the desire of Bhaktivinode Thakura to preach</div>


<span class="LET-statistics">'''[[Vanisource:Letter to Jayapataka -- Gorakhpur 23 February, 1971|Letter to Jayapataka -- Gorakhpur 23 February, 1971]]:''' So far as cooperating with my Godbrothers is concerned, that is not very urgent business. So far until now my Godbrothers have regularly not cooperated with me and by the grace of my Spiritual Master, things are still going ahead. So cooperation or non-cooperation, it is the desire of Bhaktivinode Thakura to preach the Caitanya cult all over the world and in 1875 he predicted that someone would come very soon who would individually preach this cult all over the world.
<div class="text">'''[[Vanisource:Letter to Jayapataka -- Gorakhpur 23 February, 1971|Letter to Jayapataka -- Gorakhpur 23 February, 1971]]:''' So far as cooperating with my Godbrothers is concerned, that is not very urgent business. So far until now my Godbrothers have regularly not cooperated with me and by the grace of my Spiritual Master, things are still going ahead. So cooperation or non-cooperation, it is the desire of Bhaktivinode Thakura to preach the Caitanya cult all over the world and in 1875 he predicted that someone would come very soon who would individually preach this cult all over the world.</div>
</div>


'''Every day they are asking for books and this is not very good for us.'''
<div class="quote" book="Let" link="Letter to Tamala Krsna -- Nairobi 5 October, 1971" link_text="Letter to Tamala Krsna -- Nairobi 5 October, 1971">
<div class="heading">Every day they are asking for books and this is not very good for us.</div>


<span class="LET-statistics">'''[[Vanisource:Letter to Tamala Krsna -- Nairobi 5 October, 1971|Letter to Tamala Krsna -- Nairobi 5 October, 1971]]:''' I have seen your letter addressed to Brahmananda Maharaja complaining that Madhudvisa Maharaja in Bombay is not cooperating. The books are very urgently required here because we have made about 35 members and none of them have been supplied with any books. Every day they are asking for books and this is not very good for us. Brahmananda also showed me the copies of the correspondence with Bombay since the beginning of August and still the books are not arrived. So please do the needful. Why this is happening?
<div class="text">'''[[Vanisource:Letter to Tamala Krsna -- Nairobi 5 October, 1971|Letter to Tamala Krsna -- Nairobi 5 October, 1971]]:''' I have seen your letter addressed to Brahmananda Maharaja complaining that Madhudvisa Maharaja in Bombay is not cooperating. The books are very urgently required here because we have made about 35 members and none of them have been supplied with any books. Every day they are asking for books and this is not very good for us. Brahmananda also showed me the copies of the correspondence with Bombay since the beginning of August and still the books are not arrived. So please do the needful. Why this is happening?</div>
</div>


=== 1972 Correspondence ===
<div class="sub_section" id="1972_Correspondence" text="1972 Correspondence"><h3>1972 Correspondence</h3></div>


'''It is the nature of the living condition to always have some fault'''
<div class="quote" book="Let" link="Letter to Atreya Rsi -- Bombay 4 February, 1972" link_text="Letter to Atreya Rsi -- Bombay 4 February, 1972">
<div class="heading">It is the nature of the living condition to always have some fault</div>


<span class="LET-statistics">'''[[Vanisource:Letter to Atreya Rsi -- Bombay 4 February, 1972|Letter to Atreya Rsi -- Bombay 4 February, 1972]]:''' I am very much pleased by the sentiments expressed therein. It is not so much that because there may be some faults in our godbrothers and godsisters, or because there may be some mismanagement or lack of cooperation, that this is due to being impersonalists, no. It is the nature of the living condition to always have some fault.
<div class="text">'''[[Vanisource:Letter to Atreya Rsi -- Bombay 4 February, 1972|Letter to Atreya Rsi -- Bombay 4 February, 1972]]:''' I am very much pleased by the sentiments expressed therein. It is not so much that because there may be some faults in our godbrothers and godsisters, or because there may be some mismanagement or lack of cooperation, that this is due to being impersonalists, no. It is the nature of the living condition to always have some fault.</div>
</div>


'''If the big centers on the east coast of your country are not cooperating by sending books, then you may deal directly with Karandhara as he is very reliable boy.'''
<div class="quote" book="Let" link="Letter to Vaikunthanatha -- Calcutta 21 February, 1972" link_text="Letter to Vaikunthanatha -- Calcutta 21 February, 1972">
<div class="heading">If the big centers on the east coast of your country are not cooperating by sending books, then you may deal directly with Karandhara as he is very reliable boy.</div>


<span class="LET-statistics">'''[[Vanisource:Letter to Vaikunthanatha -- Calcutta 21 February, 1972|Letter to Vaikunthanatha -- Calcutta 21 February, 1972]]:''' I think if you are suffering for a shortage of literature you may write to Karandhara and he will take action. At least I think he has a large stock of small brochures which I like very much and which are very interesting. If the big centers on the east coast of your country are not cooperating by sending books, then you may deal directly with Karandhara as he is very reliable boy
<div class="text">'''[[Vanisource:Letter to Vaikunthanatha -- Calcutta 21 February, 1972|Letter to Vaikunthanatha -- Calcutta 21 February, 1972]]:''' I think if you are suffering for a shortage of literature you may write to Karandhara and he will take action. At least I think he has a large stock of small brochures which I like very much and which are very interesting. If the big centers on the east coast of your country are not cooperating by sending books, then you may deal directly with Karandhara as he is very reliable boy</div>
</div>


'''If there is some incident and I claim that no one is cooperating with me or no one will work with me, that is my defect, not theirs'''
<div class="quote" book="Let" link="Letter to Gaurasundara -- Los Angeles 26 August, 1972" link_text="Letter to Gaurasundara -- Los Angeles 26 August, 1972">
<div class="heading">If there is some incident and I claim that no one is cooperating with me or no one will work with me, that is my defect, not theirs</div>


<span class="LET-statistics">'''[[Vanisource:Letter to Gaurasundara -- Los Angeles 26 August, 1972|Letter to Gaurasundara -- Los Angeles 26 August, 1972]]:''' Without your good help I could not have done anything, so practically you can take all the credit for spreading this Krsna Consciousness movement and fulfilling the prophecy of Lord Caitanya Mahaprabhu. If there is some incident and I claim that no one is cooperating with me or no one will work with me, that is my defect, not theirs. The Vaisnava devotee must think like this. We should not find fault with others and criticize and go away, that is not the Vaisnava way.
<div class="text">'''[[Vanisource:Letter to Gaurasundara -- Los Angeles 26 August, 1972|Letter to Gaurasundara -- Los Angeles 26 August, 1972]]:''' Without your good help I could not have done anything, so practically you can take all the credit for spreading this Krsna Consciousness movement and fulfilling the prophecy of Lord Caitanya Mahaprabhu. If there is some incident and I claim that no one is cooperating with me or no one will work with me, that is my defect, not theirs. The Vaisnava devotee must think like this. We should not find fault with others and criticize and go away, that is not the Vaisnava way.</div>
</div>


=== 1974 Correspondence ===
<div class="sub_section" id="1974_Correspondence" text="1974 Correspondence"><h3>1974 Correspondence</h3></div>


'''So go at once and do the needful.'''
<div class="quote" book="Let" link="Letter to Hamsaduta -- Bombay 7 April, 1974" link_text="Letter to Hamsaduta -- Bombay 7 April, 1974">
<div class="heading">So go at once and do the needful.</div>


<span class="LET-statistics">'''[[Vanisource:Letter to Hamsaduta -- Bombay 7 April, 1974|Letter to Hamsaduta -- Bombay 7 April, 1974]]:''' Neither can I be expected to deal in these matters and also pay attention fully to the translating of my books.
<div class="text">'''[[Vanisource:Letter to Hamsaduta -- Bombay 7 April, 1974|Letter to Hamsaduta -- Bombay 7 April, 1974]]:''' Neither can I be expected to deal in these matters and also pay attention fully to the translating of my books.
Between Mukunda and Madhavananda they are opposing camps and cannot cooperate, and Syamasundara is not even present. So go at once and do the needful.
Between Mukunda and Madhavananda they are opposing camps and cannot cooperate, and Syamasundara is not even present. So go at once and do the needful.</div>
</div>


'''Rather you should avoid strictly meeting with them'''
<div class="quote" book="Let" link="Letter to Acyutananda -- Paris 8 June, 1974" link_text="Letter to Acyutananda -- Paris 8 June, 1974">
<div class="heading">Rather you should avoid strictly meeting with them</div>


<span class="LET-statistics">'''[[Vanisource:Letter to Acyutananda -- Paris 8 June, 1974|Letter to Acyutananda -- Paris 8 June, 1974]]:''' You know in a recent article they managed to write in such a way that Madhava is doing the world movement and we are his subordinate. From the beginning that has been their mentality. So there is no possibility of cooperation with them. Rather you should avoid strictly meeting with them.
<div class="text">'''[[Vanisource:Letter to Acyutananda -- Paris 8 June, 1974|Letter to Acyutananda -- Paris 8 June, 1974]]:''' You know in a recent article they managed to write in such a way that Madhava is doing the world movement and we are his subordinate. From the beginning that has been their mentality. So there is no possibility of cooperation with them. Rather you should avoid strictly meeting with them.</div>
</div>


'''No one cooperates with him, just sleeping and eating.'''
<div class="quote" book="Let" link="Letter to Yasomatinandana -- Bombay 2 December, 1974" link_text="Letter to Yasomatinandana -- Bombay 2 December, 1974">
<div class="heading">No one cooperates with him, just sleeping and eating.</div>


<span class="LET-statistics">'''[[Vanisource:Letter to Yasomatinandana -- Bombay 2 December, 1974|Letter to Yasomatinandana -- Bombay 2 December, 1974]]:''' I have received one letter from Sucarudev das, a devotee there who has some complaint, that he is left in charge when Mahamsa Swami goes out on tour, and no one cooperates with him, just sleeping and eating. So please enquire and let me know actually what is the situation there, and how things are going on.
<div class="text">'''[[Vanisource:Letter to Yasomatinandana -- Bombay 2 December, 1974|Letter to Yasomatinandana -- Bombay 2 December, 1974]]:''' I have received one letter from Sucarudev das, a devotee there who has some complaint, that he is left in charge when Mahamsa Swami goes out on tour, and no one cooperates with him, just sleeping and eating. So please enquire and let me know actually what is the situation there, and how things are going on.</div>
</div>


=== 1976 Correspondence ===
<div class="sub_section" id="1976_Correspondence" text="1976 Correspondence"><h3>1976 Correspondence</h3></div>


'''There is no cooperative spirit'''
<div class="quote" book="Let" link="Letter to Trivikrama -- Honolulu 15 May, 1976" link_text="Letter to Trivikrama -- Honolulu 15 May, 1976">
<div class="heading">There is no cooperative spirit</div>


<span class="LET-statistics">'''[[Vanisource:Letter to Trivikrama -- Honolulu 15 May, 1976|Letter to Trivikrama -- Honolulu 15 May, 1976]]:''' I am very pleased to know that you are doing something solid there. What should be the objection on the part of Gurukrpa Maharaja that you cannot stay there several weeks until you get your missionary visa? There is no cooperative spirit. So you are actually doing preaching work in South Korea, and our mission is one, so why there is objection that you stay in Japan for receiving visa for Korea?
<div class="text">'''[[Vanisource:Letter to Trivikrama -- Honolulu 15 May, 1976|Letter to Trivikrama -- Honolulu 15 May, 1976]]:''' I am very pleased to know that you are doing something solid there. What should be the objection on the part of Gurukrpa Maharaja that you cannot stay there several weeks until you get your missionary visa? There is no cooperative spirit. So you are actually doing preaching work in South Korea, and our mission is one, so why there is objection that you stay in Japan for receiving visa for Korea?</div>
</div>


'''So what am I to do? I have appointed Gurukrpa Swami the GBC for Japan and for now at least it will be necessary to comply with him.'''
<div class="quote" book="Let" link="Letter to Trivikrama -- Honolulu 16 May, 1976" link_text="Letter to Trivikrama -- Honolulu 16 May, 1976">
<div class="heading">So what am I to do? I have appointed Gurukrpa Swami the GBC for Japan and for now at least it will be necessary to comply with him.</div>


<span class="LET-statistics">'''[[Vanisource:Letter to Trivikrama -- Honolulu 16 May, 1976|Letter to Trivikrama -- Honolulu 16 May, 1976]]:''' Yesterday my secretary received a telephone call from you indicating that everything was mended between yourself and Gurukrpa Maharaja, and then today he received a call from Gurukrpa Maharaja saying that the both of you were not cooperating. So what am I to do? I have appointed Gurukrpa Swami the GBC for Japan and for now at least it will be necessary to comply with him. He has suggested that you leave Japan while waiting for the reply from the S. Korean embassy there, so you can please comply with his request. He suggested one island called Okinawa where you could go for the time being, and if that is not possible then you should come here to me in Hawaii. In any case, for whatever reasons Gurukrpa Maharaja has requested like this and he is delegated GBC by me, so follow this course of action for the time being so that things can go on peacefully in Japan, as you know it is a very touchy situation with the government, and being GBC, Gurukrpa Swami is given sanction by me to develop the program along guidelines which he can choose.
<div class="text">'''[[Vanisource:Letter to Trivikrama -- Honolulu 16 May, 1976|Letter to Trivikrama -- Honolulu 16 May, 1976]]:''' Yesterday my secretary received a telephone call from you indicating that everything was mended between yourself and Gurukrpa Maharaja, and then today he received a call from Gurukrpa Maharaja saying that the both of you were not cooperating. So what am I to do? I have appointed Gurukrpa Swami the GBC for Japan and for now at least it will be necessary to comply with him. He has suggested that you leave Japan while waiting for the reply from the S. Korean embassy there, so you can please comply with his request. He suggested one island called Okinawa where you could go for the time being, and if that is not possible then you should come here to me in Hawaii. In any case, for whatever reasons Gurukrpa Maharaja has requested like this and he is delegated GBC by me, so follow this course of action for the time being so that things can go on peacefully in Japan, as you know it is a very touchy situation with the government, and being GBC, Gurukrpa Swami is given sanction by me to develop the program along guidelines which he can choose.</div>
</div>
</div>

Latest revision as of 14:17, 6 March 2022

Expressions researched:
"no cooperation" |"lack of cooperation" |"not cooperation" |"not cooperated" |"not cooperating" |" no cooperative spirit" |" no one cooperates" |"no mutual cooperation" |"no such cooperation" |"no one is cooperating" |"no possibility of cooperation" |"cannot cooperate" |"no heart to heart cooperation"

Other Books by Srila Prabhupada

Nectar of Devotion

In this way, there is full cooperation and spiritual advancement among all the different orders of society. And when there is no such cooperation, the members of society will fall down.
Nectar of Devotion 2: The vaiśyas are meant for producing agricultural products, trading them and distributing them. And the working class, or śūdras, are those who haven't the intelligence of the brāhmaṇas or the kṣatriyas or the vaiśyas, and therefore they are meant to help these higher classes by bodily labor. In this way, there is full cooperation and spiritual advancement among all the different orders of society. And when there is no such cooperation, the members of society will fall down. That is the present position in the Kali-yuga, this age of quarrel. Nobody is doing his duty, and everyone is simply puffed up by calling himself a brāhmaṇa (intellectual) or a kṣatriya (soldier or statesman). But actually such people are without status. They are out of touch with the Supreme Personality of Godhead because they are not Kṛṣṇa conscious. Therefore, the Kṛṣṇa consciousness movement is intended to set the whole of human society in proper condition, so that everyone will be happy and take profit from developing Kṛṣṇa consciousness.

Lectures

Bhagavad-gita As It Is Lectures

We find in the present social, I mean to say, status of our life, we are actually existing in four divisions, but there is no cooperation. Practically, everyone is dissatisfied.
Lecture on BG 4.13-14 -- New York, August 1, 1966: Similarly, although there are divisions in the human society, four divisions, according to the different modes of nature... The highest class is called the brāhmaṇa, or the most intellectual class. And the next class is called the kṣatriya, just the administrative class. And the next is the vaiśya, or the mercantile, productive class. And the next is the śūdras, or the laborer class. So all of them, they are required. But if they cooperate for Kṛṣṇa consciousness, so there is no strife between these higher and lower classes. We find in the present social, I mean to say, status of our life, we are actually existing in four divisions, but there is no cooperation. Practically, everyone is dissatisfied. Take for example the strife between the capitalist class and the laborer class. They, they are trying in different way. There is no compromise. There is always friction. And especially in a country like India, oh, there is always friction, and other countries also.
The other day when I was coming to your country, I met in Japan, Tokyo, one chief secretary of the governor. I wanted to explain to him that "You just cooperate with this movement." He said, "Oh, we are secular. We cannot cooperate with any religious movement." Just see.
Lecture on BG 7.1 -- San Francisco, March 17, 1968: Therefore Kṛṣṇa consciousness is the most important subject of the present-day society. The responsible men who are leading the society, the president, or the secretaries, or the mayor, they should have intelligence to understand. But if we approach... The other day when I was coming to your country, I met in Japan, Tokyo, one chief secretary of the governor. I wanted to explain to him that "You just cooperate with this movement." He said, "Oh, we are secular. We cannot cooperate with any religious movement." Just see. He's one of the chief secretaries of the governor, and he's such a fool. He is taking this movement as religious movement. Just like they have got so many sentimental religions. Oh, it is not sentimental. It is the necessity of the society that a class of men should be Kṛṣṇa conscious. Otherwise the society is doomed. It is going to hell. They have no brain.

Nectar of Devotion Lectures

Even in our society, Kṛṣṇa conscious society, if there is no mutual cooperation, then it will fall down immediately.
The Nectar of Devotion -- Calcutta, January 27, 1973:

Mādhavānanda: "The vaiśyas are meant for producing agricultural products, trading them and distributing them. And the working class, or śūdras, are those who haven't the intelligence of the brāhmaṇas or the kṣatriyas or the vaiśyas, and therefore they are meant to help these higher classes by bodily labor. In this way, there is full cooperation and spiritual advancement amongst all the different orders of society. And when there is no such cooperation, the members of society will fall down. That is the present position..."

Prabhupāda: Yes. That is everywhere. Even in, in our society, Kṛṣṇa conscious society, if there is no mutual cooperation, then it will fall down immediately. So as Rūpa Gosvāmī advises, the first thing is enthusiasm, utsāhān. Utsāhān dhairyāt tat-tat-karma-pravartanāt... (aside:) Why Śyāmasundara is not here? Tat-tat-karma-pravartanāt, sato vṛtteḥ sādhu-saṅga ṣaḍbhir bhaktiḥ prasidhyati. If you want actually to make progress in our devotional life, the utsāhān, enthusiasm, is the first thing. If you are lacking enthusiasm, then you should rest, instead of making too much agitation within the mind.

Philosophy Discussions

There is no cooperation. In this way, finally the people will non-cooperate and there will be revolution.
Philosophy Discussion on Karl Marx:

Prabhupāda: Just see. In Russia. Yes. In the hotel. And there were some quarrels.

Śyāmasundara: Quarrels. She wanted the rights to that stove.

Prabhupāda: So how you can change it? Simply theorizing will not serve(?).

Devotee: In Russia when they find someone who is deviating like that they send them to Siberia. So their process of checking them is to punish them.

Prabhupāda: But there... Everything is going on simply on threatening. You see there is no heart to heart cooperation(?). Therefore everyone we saw, they were morose.

Śyāmasundara: Slogans. They simply speak slogans. Propaganda.

Prabhupāda: There is no cooperation. In this way, finally the people will non-cooperate and there will be revolution. Just like Gandhi's noncooperation. That stage will come. Nobody will cooperate with them. So these are foolish theories. It has no practical value.

Conversations and Morning Walks

1974 Conversations and Morning Walks

Religion means to accept God. So if you accept God, we accept God. Then where is no cooperation? This is cooperation.
Morning Walk -- June 8, 1974, Geneva:

Prabhupāda: If I have made a little liberal, God conscious, all rascals would have brought... "Here is my God." To stop this nonsense I made it Kṛṣṇa conscious. Kṛṣṇa is God only. Nobody is God. If you like this philosophy, come others' God. I don't want your cooperation. What is the use of cooperation of some rascaldom?

Guru-gaurāṅga: That man yesterday wanted to know if we collaborated with other groups.

Prabhupāda: Yes. There is collaboration. We are proposing this collaboration. All religion, they're after... Religion means to accept God. So if you accept God, we accept God. Then where is no cooperation? This is cooperation. But if you don't know what is God, we know. That is the difference. Ask this Christians, Mohammedans, and any other religious group, they have got a conception of God, ask them what is the form of God, what does He do, what is His..., so many things. They do not know. But we know.

1975 Conversations and Morning Walks

No, we cannot cooperate
Morning Walk -- November 21, 1975, Bombay:

Mahāṁsa: And one day one of our regular devotees, he went to see him and said, "What about in America there are so many people, they are chanting Hare Kṛṣṇa?" So he says, "In America also there are many fools." So he is blaspheming like this, how can we cooperate with such people?

Prabhupāda: No, we cannot cooperate. But if there is meeting we can prove them that they are fools. (laughter) That's all. (aside:) Hare Kṛṣṇa. Jaya. Jaya.
They should be asked to leave
Morning Walk -- November 26, 1975, New Delhi:

Prabhupāda: Those who are not cooperating...

Gopāla Kṛṣṇa: They should be asked to leave.

Prabhupāda: Yes. They must cooperate.

Gopāla Kṛṣṇa: [break] The problem that these foreign, some of these foreign devotees that have come lately, they have been such loose devotees that the temple presidents, they want to get rid of them; they are sending them to India.

1977 Conversations and Morning Walks

They are not cooperating
Room Conversation -- January 9, 1977, Bombay:

Prabhupāda: No, you convince him. If he recommends, I'll give you. He is businesslike. I know him. So if he recommends, I'll give. He's very correct to his word. Businessman is correct to his word. That is the... No speculation. Now our Hyderabad affair is not in very order.

Gopāla Kṛṣṇa: Yes, I know.

Prabhupāda: So what to do? Rāmeśvara, you are here. You can see. They are not cooperating. And besides that, Mahāṁsa takes loan. He never returns. He has taken about five lakhs for the temple. So I have already told to the auditor and the... They are (indistinct). This is going on.

Gopāla Kṛṣṇa: Yes, we are working...

Prabhupāda: So you keep account in such a way that whatever income it is, it is spent for books. Print some... You also do there. Whatever income you get, you spend for promotion. This principle should be followed. All businessmen are doing that. Whatever income is there, it is spent for maintenance establishment. That's all.
So when we try to keep aloof from the envious, that is not our enviousness
Room Conversation -- February 10, 1977, Mayapura: So four divisions you have to treat in different ways. Prema, Lord, prema, love. Maitrī, friendship with devotees. Kṛpā bāliśu, those who are innocent, the kṛpā. Let them learn. And upekṣā. As soon as come to the dviṣat, no cooperation. Keep aloof. So when we try to keep aloof from the envious, that is not our enviousness. That is just to avoid trouble for preaching work.
That was his dilemma
Room Conversation -- April 13, 1977, Bombay:

Tamāla Kṛṣṇa: It's not a very long note. It's signed by the Undersecretary. It says, "Dear Sir, I am desired to acknowledge with thanks receipt of your letter dated the 3rd April, 1977. Yours faithfully, Undersecretary." You sent him a very personal letter. I think he should have... He may be a little bit depressed at this time due to having to leave office.

Prabhupāda: That was his dilemma. If he said, "No, we cannot cooperate or join this..." I asked, letter?
Similarly, whatever Kṛṣṇa says, you do it
Meeting with Mr. Dwivedi -- April 23, 1977, Bombay: Living entities, Kṛṣṇa says, they are part and parcel. Just like this finger is part and parcel of my body. It's duty, primary duty, is to cooperate what I say. I say the finger, "Come here." Immediately... That is the duty. That is cooperation. And I say the finger, "Come here," and finger goes anywhere, that is not cooperation. Similarly, whatever Kṛṣṇa says, you do it.

Correspondence

1968 Correspondence

What kind of help do you want from them? They are already not cooperating.
Letter to Gurudasa -- Los Angeles 14 December, 1968: Yes you negotiate for the building there. And if you have got a temple then you can write for Deities. The installation will take place when I go there. But if you order Deities, order Them not less than 20" high for Radha and Krishna. I have also written them about this. The thing is, what for you will contact this Vinode Vani dasi?* What kind of help do you want from them? They are already not cooperating. The history of this Vani dasi is that she is an old lady, and has a house and has hung a sign, Gaudiya Math, but that is all. So make clear to me exactly what sort of help you want to get from her, and I will advise you duly. In the meantime, you can one day make a courtesy visit to her, and see what is the situation with her, if her place can be used for our purposes. But I do not think that place is very nice or suitable for our purpose, as it is outside the city I think, so far I know, and we want a place inside the city. Still if you let me know what kind of help you want from them, then I can advise you what to do.
Your father will one day come to regret that he has not cooperated with your plans
Letter to Gargamuni -- Los Angeles 19 December, 1968: Also I have heard that you have decided to leave back to the New York temple. This idea is alright under the circumstances and I think that your father will one day come to regret that he has not cooperated with your plans.

1971 Correspondence

So cooperation or non-cooperation, it is the desire of Bhaktivinode Thakura to preach
Letter to Jayapataka -- Gorakhpur 23 February, 1971: So far as cooperating with my Godbrothers is concerned, that is not very urgent business. So far until now my Godbrothers have regularly not cooperated with me and by the grace of my Spiritual Master, things are still going ahead. So cooperation or non-cooperation, it is the desire of Bhaktivinode Thakura to preach the Caitanya cult all over the world and in 1875 he predicted that someone would come very soon who would individually preach this cult all over the world.
Every day they are asking for books and this is not very good for us.
Letter to Tamala Krsna -- Nairobi 5 October, 1971: I have seen your letter addressed to Brahmananda Maharaja complaining that Madhudvisa Maharaja in Bombay is not cooperating. The books are very urgently required here because we have made about 35 members and none of them have been supplied with any books. Every day they are asking for books and this is not very good for us. Brahmananda also showed me the copies of the correspondence with Bombay since the beginning of August and still the books are not arrived. So please do the needful. Why this is happening?

1972 Correspondence

It is the nature of the living condition to always have some fault
Letter to Atreya Rsi -- Bombay 4 February, 1972: I am very much pleased by the sentiments expressed therein. It is not so much that because there may be some faults in our godbrothers and godsisters, or because there may be some mismanagement or lack of cooperation, that this is due to being impersonalists, no. It is the nature of the living condition to always have some fault.
If the big centers on the east coast of your country are not cooperating by sending books, then you may deal directly with Karandhara as he is very reliable boy.
Letter to Vaikunthanatha -- Calcutta 21 February, 1972: I think if you are suffering for a shortage of literature you may write to Karandhara and he will take action. At least I think he has a large stock of small brochures which I like very much and which are very interesting. If the big centers on the east coast of your country are not cooperating by sending books, then you may deal directly with Karandhara as he is very reliable boy
If there is some incident and I claim that no one is cooperating with me or no one will work with me, that is my defect, not theirs
Letter to Gaurasundara -- Los Angeles 26 August, 1972: Without your good help I could not have done anything, so practically you can take all the credit for spreading this Krsna Consciousness movement and fulfilling the prophecy of Lord Caitanya Mahaprabhu. If there is some incident and I claim that no one is cooperating with me or no one will work with me, that is my defect, not theirs. The Vaisnava devotee must think like this. We should not find fault with others and criticize and go away, that is not the Vaisnava way.

1974 Correspondence

So go at once and do the needful.
Letter to Hamsaduta -- Bombay 7 April, 1974: Neither can I be expected to deal in these matters and also pay attention fully to the translating of my books. Between Mukunda and Madhavananda they are opposing camps and cannot cooperate, and Syamasundara is not even present. So go at once and do the needful.
Rather you should avoid strictly meeting with them
Letter to Acyutananda -- Paris 8 June, 1974: You know in a recent article they managed to write in such a way that Madhava is doing the world movement and we are his subordinate. From the beginning that has been their mentality. So there is no possibility of cooperation with them. Rather you should avoid strictly meeting with them.
No one cooperates with him, just sleeping and eating.
Letter to Yasomatinandana -- Bombay 2 December, 1974: I have received one letter from Sucarudev das, a devotee there who has some complaint, that he is left in charge when Mahamsa Swami goes out on tour, and no one cooperates with him, just sleeping and eating. So please enquire and let me know actually what is the situation there, and how things are going on.

1976 Correspondence

There is no cooperative spirit
Letter to Trivikrama -- Honolulu 15 May, 1976: I am very pleased to know that you are doing something solid there. What should be the objection on the part of Gurukrpa Maharaja that you cannot stay there several weeks until you get your missionary visa? There is no cooperative spirit. So you are actually doing preaching work in South Korea, and our mission is one, so why there is objection that you stay in Japan for receiving visa for Korea?
So what am I to do? I have appointed Gurukrpa Swami the GBC for Japan and for now at least it will be necessary to comply with him.
Letter to Trivikrama -- Honolulu 16 May, 1976: Yesterday my secretary received a telephone call from you indicating that everything was mended between yourself and Gurukrpa Maharaja, and then today he received a call from Gurukrpa Maharaja saying that the both of you were not cooperating. So what am I to do? I have appointed Gurukrpa Swami the GBC for Japan and for now at least it will be necessary to comply with him. He has suggested that you leave Japan while waiting for the reply from the S. Korean embassy there, so you can please comply with his request. He suggested one island called Okinawa where you could go for the time being, and if that is not possible then you should come here to me in Hawaii. In any case, for whatever reasons Gurukrpa Maharaja has requested like this and he is delegated GBC by me, so follow this course of action for the time being so that things can go on peacefully in Japan, as you know it is a very touchy situation with the government, and being GBC, Gurukrpa Swami is given sanction by me to develop the program along guidelines which he can choose.