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Nobody can defeat our philosophy: Difference between revisions

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== Conversations and Morning Walks ==
<div class="section" id="Conversations_and_Morning_Walks" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2></div>


=== 1977 Conversations and Morning Walks ===
<div class="sub_section" id="1977_Conversations_and_Morning_Walks" text="1977 Conversations and Morning Walks"><h3>1977 Conversations and Morning Walks</h3></div>


<span class="q_heading">'''At least nobody can defeat our philosophy in the whole world. That position we have.'''</span>
<div class="quote" book="Con" link="Conversation During Massage -- January 23, 1977, Bhuvanesvara" link_text="Conversation During Massage -- January 23, 1977, Bhuvanesvara">
<div class="heading">At least nobody can defeat our philosophy in the whole world. That position we have.</div>


<span class="CON-statistics">'''[[Vanisource:Conversation During Massage -- January 23, 1977, Bhuvanesvara|Conversation During Massage -- January 23, 1977, Bhuvanesvara]]:'''
<div class="text">'''[[Vanisource:Conversation During Massage -- January 23, 1977, Bhuvanesvara|Conversation During Massage -- January 23, 1977, Bhuvanesvara]]:'''


Prabhupāda: Yes. Everyone is required. But he must be a Vaiṣṇava. That's all. Actually none of us belong to any group. They are servant of Kṛṣṇa, and for Kṛṣṇa's sake he can act as a brāhmaṇa, as a kṣatriya, as a vaiśya or a śūdra. It doesn't matter. It is all Kṛṣṇa's service. Just like he is giving massage. That does not mean he's a śūdra. This is actual śūdra's business, servant. But he's not a śūdra. Similarly, we can act for Kṛṣṇa in any position. We do not belong to this material occupation or platform. Sa guṇān samatītyaitān brahma-bhūyāya kalpate [Bg. 14.26]. This is to be dwelled on.(?) He's above all this nonsense. Brahma-bhūyāya means liberated. Jīvan-mukta sa ucyate. Jīvan-mukta means he may act in this life as a kṣatriya, brāhmaṇa, śūdra. It doesn't matter. But he's liberated. He's not going to take birth again. Tyaktvā dehaṁ punar janma naiti [Bg. 4.9]. A śūdra cannot get that position. So try to understand our philosophy thoroughly and distribute it. Janma sārthaka kari' kara paropakāra. At least nobody can defeat our philosophy in the whole world. That position we have.
Prabhupāda: Yes. Everyone is required. But he must be a Vaiṣṇava. That's all. Actually none of us belong to any group. They are servant of Kṛṣṇa, and for Kṛṣṇa's sake he can act as a brāhmaṇa, as a kṣatriya, as a vaiśya or a śūdra. It doesn't matter. It is all Kṛṣṇa's service. Just like he is giving massage. That does not mean he's a śūdra. This is actual śūdra's business, servant. But he's not a śūdra. Similarly, we can act for Kṛṣṇa in any position. We do not belong to this material occupation or platform. Sa guṇān samatītyaitān brahma-bhūyāya kalpate [Bg. 14.26]. This is to be dwelled on.(?) He's above all this nonsense. Brahma-bhūyāya means liberated. Jīvan-mukta sa ucyate. Jīvan-mukta means he may act in this life as a kṣatriya, brāhmaṇa, śūdra. It doesn't matter. But he's liberated. He's not going to take birth again. Tyaktvā dehaṁ punar janma naiti [Bg. 4.9]. A śūdra cannot get that position. So try to understand our philosophy thoroughly and distribute it. Janma sārthaka kari' kara paropakāra. At least nobody can defeat our philosophy in the whole world. That position we have.
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Rāmeśvara: You say that Kṛṣṇa is the same, the devotee is the same, and the business of Kṛṣṇa is the same. So...
Rāmeśvara: You say that Kṛṣṇa is the same, the devotee is the same, and the business of Kṛṣṇa is the same. So...


Prabhupāda: Yes. Advaya-jñāna.</span>
Prabhupāda: Yes. Advaya-jñāna.</div>
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Latest revision as of 14:23, 14 September 2016

Expressions researched:
"nobody can defeat our philosophy"

Conversations and Morning Walks

1977 Conversations and Morning Walks

At least nobody can defeat our philosophy in the whole world. That position we have.
Conversation During Massage -- January 23, 1977, Bhuvanesvara:

Prabhupāda: Yes. Everyone is required. But he must be a Vaiṣṇava. That's all. Actually none of us belong to any group. They are servant of Kṛṣṇa, and for Kṛṣṇa's sake he can act as a brāhmaṇa, as a kṣatriya, as a vaiśya or a śūdra. It doesn't matter. It is all Kṛṣṇa's service. Just like he is giving massage. That does not mean he's a śūdra. This is actual śūdra's business, servant. But he's not a śūdra. Similarly, we can act for Kṛṣṇa in any position. We do not belong to this material occupation or platform. Sa guṇān samatītyaitān brahma-bhūyāya kalpate [Bg. 14.26]. This is to be dwelled on.(?) He's above all this nonsense. Brahma-bhūyāya means liberated. Jīvan-mukta sa ucyate. Jīvan-mukta means he may act in this life as a kṣatriya, brāhmaṇa, śūdra. It doesn't matter. But he's liberated. He's not going to take birth again. Tyaktvā dehaṁ punar janma naiti [Bg. 4.9]. A śūdra cannot get that position. So try to understand our philosophy thoroughly and distribute it. Janma sārthaka kari' kara paropakāra. At least nobody can defeat our philosophy in the whole world. That position we have.

Rāmeśvara: You say that Kṛṣṇa is the same, the devotee is the same, and the business of Kṛṣṇa is the same. So...

Prabhupāda: Yes. Advaya-jñāna.