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No interest (Letters): Difference between revisions

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[[Category:Not Interested|1]]
[[Category:Not Interested|1]]
[[Category:Letters]]</div>
[[Category:Compilations from Letters]]</div>
<div id="Correspondence" class="section" sec_index="6" parent="compilation" text="Correspondence"><h2>Correspondence</h2></div>
<div id="Correspondence" class="section" sec_index="6" parent="compilation" text="Correspondence"><h2>Correspondence</h2></div>
<div id="1967_Correspondence" class="sub_section" sec_index="2" parent="Correspondence" text="1967 Correspondence"><h3>1967 Correspondence</h3></div>
<div id="1967_Correspondence" class="sub_section" sec_index="2" parent="Correspondence" text="1967 Correspondence"><h3>1967 Correspondence</h3></div>
<div id="LettertoBrahmanandaSanFrancisco17February1967_0" class="quote" parent="1967_Correspondence" book="Let" index="24" link="Letter to Brahmananda -- San Francisco 17 February, 1967" link_text="Letter to Brahmananda -- San Francisco 17 February, 1967">
<div id="LettertoBrahmanandaSanFrancisco17February1967_0" class="quote" parent="1967_Correspondence" book="Let" index="24" link="Letter to Brahmananda -- San Francisco 17 February, 1967" link_text="Letter to Brahmananda -- San Francisco 17 February, 1967">
<div class="heading">Do not misunderstand me that I have no interest in having a permanent building at New York.</div>
<div class="heading">Do not misunderstand me that I have no interest in having a permanent building at New York.</div>
<span class="link">[[Vanisource:Letter to Brahmananda -- San Francisco 17 February, 1967|Letter to Brahmananda -- San Francisco 17 February, 1967]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Do not misunderstand me that I have no interest in having a permanent building at New York. I want the house more than you; my only objection is that "This is not a regular business transaction" as admitted by you. Why not make it regular now as suggested by my letter to Mr Payne? If you can have a sale contract then every thing will be regular and it will be easier to raise fund. What is the difficulty in getting the Sale contract as suggested by me.</p></div>
<span class="link">[[Vanisource:Letter to Brahmananda -- San Francisco 17 February, 1967|Letter to Brahmananda -- San Francisco 17 February, 1967]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Do not misunderstand me that I have no interest in having a permanent building at New York. I want the house more than you; my only objection is that "This is not a regular business transaction" as admitted by you. Why not make it regular now as suggested by my letter to Mr Payne? If you can have a sale contract then every thing will be regular and it will be easier to raise fund. What is the difficulty in getting the Sale contract as suggested by me.</p>
</div>
</div>
<div id="1968_Correspondence" class="sub_section" sec_index="3" parent="Correspondence" text="1968 Correspondence"><h3>1968 Correspondence</h3></div>
<div id="LettertoSatsvarupaLosAngeles18November1968_0" class="quote" parent="1968_Correspondence" book="Let" index="430" link="Letter to Satsvarupa -- Los Angeles 18 November, 1968" link_text="Letter to Satsvarupa -- Los Angeles 18 November, 1968">
<div class="heading">I have no interest for sight seeing, but my main business is preaching Krishna Consciousness, but still, when I go to a new place, sometimes devotees take me to some important sight seeing place.</div>
<span class="link">[[Vanisource:Letter to Satsvarupa -- Los Angeles 18 November, 1968|Letter to Satsvarupa -- Los Angeles 18 November, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">The example of Dhruva Maharaja, he was a devotee. The yogis are not devotees. They are more or less after some material perfection. But generally one who sees Narayana, he becomes a devotee. And sometimes such devotee before entering the Supreme Abode of Krishna or Narayana, they want to see some of the wonders of this material world. Just like I have come to your country, and I have no interest for sight seeing, but my main business is preaching Krishna Consciousness, but still, when I go to a new place, sometimes devotees take me to some important sight seeing place. Similarly, a yogi after becoming a devotee sometimes go to other planets also and Narayana fulfills such material desires. In other words, a devotee even if he wants to fulfill some material desires, he is given the chance by the Lord, but a pure devotee in higher status does not desire like that. They do not care for any siddhis.</p>
</div>
</div>
<div id="1970_Correspondence" class="sub_section" sec_index="5" parent="Correspondence" text="1970 Correspondence"><h3>1970 Correspondence</h3></div>
<div id="LettertoRobertKarenLosAngeles19April1970_0" class="quote" parent="1970_Correspondence" book="Let" index="250" link="Letter to Robert, Karen -- Los Angeles 19 April, 1970" link_text="Letter to Robert, Karen -- Los Angeles 19 April, 1970">
<div class="heading">In New Vrindaban everyone is engaged in Krishna's service, they have no interest in material activities, but they are always ready to act anything for Krishna's sake.</div>
<span class="link">[[Vanisource:Letter to Robert, Karen -- Los Angeles 19 April, 1970|Letter to Robert, Karen -- Los Angeles 19 April, 1970]]: </span><div style="display: inline;" class="text"><p style="display: inline;">The physical activities in Vrindaban are not material activities. Just like Arjuna, in the beginning he declined to fight, and Krishna apparently induced him to fight. But does it mean that Arjuna after understanding Bhagavad-gita became a violent fighter? If that is the result of understanding Bhagavad-gita, then no gentleman would read it ever. Therefore the real thing is that in Bhakti cult the activities appear to be like those of the Karmis, but actually they are all devotional service. In New Vrindaban everyone is engaged in Krishna's service, they have no interest in material activities, but they are always ready to act anything for Krishna's sake.</p>
</div>
</div>
<div id="1971_Correspondence" class="sub_section" sec_index="6" parent="Correspondence" text="1971 Correspondence"><h3>1971 Correspondence</h3></div>
<div id="LettertoUpendraDelhi8December1971_0" class="quote" parent="1971_Correspondence" book="Let" index="565" link="Letter to Upendra -- Delhi 8 December, 1971" link_text="Letter to Upendra -- Delhi 8 December, 1971">
<div class="heading">How is their science advancing when their sons are all becoming hippies who have no interest in such science?</div>
<span class="link">[[Vanisource:Letter to Upendra -- Delhi 8 December, 1971|Letter to Upendra -- Delhi 8 December, 1971]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Practically speaking, history tells us that human life is becoming more and more degraded in respect of good qualities. Even there may be some temporary advancement of technology, where is the question of being higher than previously? In Vedic literature we find description of all kinds of wonderful machines, like great airplanes which moved as fast as the mind on the principle of sound vibration. Where is that science now? And how is their science advancing when their sons are all becoming hippies who have no interest in such science? Compare our so-called knowledge today with the giant brains who gave us Vedic literature. No poetry, no science, no philosophy, no religion, no culture, no knowledge we have today can be said to be superior to that we find 5,000 years or more ago in India. So where is the question of advancement of civilization? We cannot create even one flower, what to speak of one sun, so we should not be hopeful that in this material atmosphere there will be any kind of improvement at all. Better to become closely associated with the Supreme Perfect, then we shall know what is perfection of our life. This is the culmination of evolution.</p>
</div>
</div>
<div id="1973_Correspondence" class="sub_section" sec_index="8" parent="Correspondence" text="1973 Correspondence"><h3>1973 Correspondence</h3></div>
<div id="LettertoPrabhavisnuBombay3January1973_0" class="quote" parent="1973_Correspondence" book="Let" index="4" link="Letter to Prabhavisnu -- Bombay 3 January, 1973" link_text="Letter to Prabhavisnu -- Bombay 3 January, 1973">
<div class="heading">We shall not waste time if there is no interest or if the people are unfriendly, there are so many places to go.</div>
<span class="link">[[Vanisource:Letter to Prabhavisnu -- Bombay 3 January, 1973|Letter to Prabhavisnu -- Bombay 3 January, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">If you simply go on in this way, stopping in every village and city of England-Scotland, or if there are other places like Ireland, simply stop for some time, distribute books and hold Sankirtana procession, answer their questions, give some leaflets or small informations freely, distribute prasadam wherever possible, at least some small thing, and if there is genuine interest being shown, then request the townspeople to arrange some engagements for speaking in their schools, or in someone's home, or a hall, like that. In this way remain always without anxiety for destination and comfortable situations, always relying only on the mercy of Krishna for your plan, just go on preaching His message and selling His books, wherever there is interest. We shall not waste time if there is no interest or if the people are unfriendly, there are so many places to go.</p>
</div>
</div>
<div id="1975_Correspondence" class="sub_section" sec_index="10" parent="Correspondence" text="1975 Correspondence"><h3>1975 Correspondence</h3></div>
<div id="LettertoSanatanaHonolulu10June1975_0" class="quote" parent="1975_Correspondence" book="Let" index="325" link="Letter to Sanatana -- Honolulu 10 June, 1975" link_text="Letter to Sanatana -- Honolulu 10 June, 1975">
<div class="heading">Astrology and astronomy is meant for the karmis. We have no interest in such things.</div>
<span class="link">[[Vanisource:Letter to Sanatana -- Honolulu 10 June, 1975|Letter to Sanatana -- Honolulu 10 June, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">No, you should not bother with all this nonsense. Astrology will not save you at the time of death. My Guru Maharaja was a great astrologer and astronomer, but he gave it all up. It is meant for the karmis. We have no interest in such things.</p>
</div>
</div>
<div id="1976_Correspondence" class="sub_section" sec_index="11" parent="Correspondence" text="1976 Correspondence"><h3>1976 Correspondence</h3></div>
<div id="LettertoDrChatterjeeVrindaban27September1976_0" class="quote" parent="1976_Correspondence" book="Let" index="535" link="Letter to Dr. Chatterjee -- Vrindaban 27 September, 1976" link_text="Letter to Dr. Chatterjee -- Vrindaban 27 September, 1976">
<div class="heading">The parents had no interest—the same difficulty of sudra mentality.</div>
<span class="link">[[Vanisource:Letter to Dr. Chatterjee -- Vrindaban 27 September, 1976|Letter to Dr. Chatterjee -- Vrindaban 27 September, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">It is said in the Kali-yuga everyman is on the standard of sudra, and the curriculum suggested by you is meant for the brahmana—that is the difficulty.</p>
<p>We are attempting one Gurukula in Vrindaban and we have already begun building, to train children from the very beginning of life as is advised by Prahlada Maharaja:</p>
:kaumara acaret prajno dharman bha gavatan iha 
:durlabham manusam janma tad apy adhruvam arthadam 
:([[Vanisource:SB 7.6.1|SB 7.6.1]]) 
<p>But there is also difficulty of getting students because the parents and the guardians are not interested. Before going to America I approached many respectable friends for giving me at least one boy from each family to be trained up in this line of self-realization, but I was not successful. The parents had no interest—the same difficulty of sudra mentality.</p>
</div>
</div></div>
</div></div>

Latest revision as of 15:53, 1 November 2009

Correspondence

1967 Correspondence

Do not misunderstand me that I have no interest in having a permanent building at New York.
Letter to Brahmananda -- San Francisco 17 February, 1967:

Do not misunderstand me that I have no interest in having a permanent building at New York. I want the house more than you; my only objection is that "This is not a regular business transaction" as admitted by you. Why not make it regular now as suggested by my letter to Mr Payne? If you can have a sale contract then every thing will be regular and it will be easier to raise fund. What is the difficulty in getting the Sale contract as suggested by me.

1968 Correspondence

I have no interest for sight seeing, but my main business is preaching Krishna Consciousness, but still, when I go to a new place, sometimes devotees take me to some important sight seeing place.
Letter to Satsvarupa -- Los Angeles 18 November, 1968:

The example of Dhruva Maharaja, he was a devotee. The yogis are not devotees. They are more or less after some material perfection. But generally one who sees Narayana, he becomes a devotee. And sometimes such devotee before entering the Supreme Abode of Krishna or Narayana, they want to see some of the wonders of this material world. Just like I have come to your country, and I have no interest for sight seeing, but my main business is preaching Krishna Consciousness, but still, when I go to a new place, sometimes devotees take me to some important sight seeing place. Similarly, a yogi after becoming a devotee sometimes go to other planets also and Narayana fulfills such material desires. In other words, a devotee even if he wants to fulfill some material desires, he is given the chance by the Lord, but a pure devotee in higher status does not desire like that. They do not care for any siddhis.

1970 Correspondence

In New Vrindaban everyone is engaged in Krishna's service, they have no interest in material activities, but they are always ready to act anything for Krishna's sake.
Letter to Robert, Karen -- Los Angeles 19 April, 1970:

The physical activities in Vrindaban are not material activities. Just like Arjuna, in the beginning he declined to fight, and Krishna apparently induced him to fight. But does it mean that Arjuna after understanding Bhagavad-gita became a violent fighter? If that is the result of understanding Bhagavad-gita, then no gentleman would read it ever. Therefore the real thing is that in Bhakti cult the activities appear to be like those of the Karmis, but actually they are all devotional service. In New Vrindaban everyone is engaged in Krishna's service, they have no interest in material activities, but they are always ready to act anything for Krishna's sake.

1971 Correspondence

How is their science advancing when their sons are all becoming hippies who have no interest in such science?
Letter to Upendra -- Delhi 8 December, 1971:

Practically speaking, history tells us that human life is becoming more and more degraded in respect of good qualities. Even there may be some temporary advancement of technology, where is the question of being higher than previously? In Vedic literature we find description of all kinds of wonderful machines, like great airplanes which moved as fast as the mind on the principle of sound vibration. Where is that science now? And how is their science advancing when their sons are all becoming hippies who have no interest in such science? Compare our so-called knowledge today with the giant brains who gave us Vedic literature. No poetry, no science, no philosophy, no religion, no culture, no knowledge we have today can be said to be superior to that we find 5,000 years or more ago in India. So where is the question of advancement of civilization? We cannot create even one flower, what to speak of one sun, so we should not be hopeful that in this material atmosphere there will be any kind of improvement at all. Better to become closely associated with the Supreme Perfect, then we shall know what is perfection of our life. This is the culmination of evolution.

1973 Correspondence

We shall not waste time if there is no interest or if the people are unfriendly, there are so many places to go.
Letter to Prabhavisnu -- Bombay 3 January, 1973:

If you simply go on in this way, stopping in every village and city of England-Scotland, or if there are other places like Ireland, simply stop for some time, distribute books and hold Sankirtana procession, answer their questions, give some leaflets or small informations freely, distribute prasadam wherever possible, at least some small thing, and if there is genuine interest being shown, then request the townspeople to arrange some engagements for speaking in their schools, or in someone's home, or a hall, like that. In this way remain always without anxiety for destination and comfortable situations, always relying only on the mercy of Krishna for your plan, just go on preaching His message and selling His books, wherever there is interest. We shall not waste time if there is no interest or if the people are unfriendly, there are so many places to go.

1975 Correspondence

Astrology and astronomy is meant for the karmis. We have no interest in such things.
Letter to Sanatana -- Honolulu 10 June, 1975:

No, you should not bother with all this nonsense. Astrology will not save you at the time of death. My Guru Maharaja was a great astrologer and astronomer, but he gave it all up. It is meant for the karmis. We have no interest in such things.

1976 Correspondence

The parents had no interest—the same difficulty of sudra mentality.
Letter to Dr. Chatterjee -- Vrindaban 27 September, 1976:

It is said in the Kali-yuga everyman is on the standard of sudra, and the curriculum suggested by you is meant for the brahmana—that is the difficulty.

We are attempting one Gurukula in Vrindaban and we have already begun building, to train children from the very beginning of life as is advised by Prahlada Maharaja:

kaumara acaret prajno dharman bha gavatan iha
durlabham manusam janma tad apy adhruvam arthadam
(SB 7.6.1)

But there is also difficulty of getting students because the parents and the guardians are not interested. Before going to America I approached many respectable friends for giving me at least one boy from each family to be trained up in this line of self-realization, but I was not successful. The parents had no interest—the same difficulty of sudra mentality.